Top 1200 Self Deprecation Quotes & Sayings - Page 19

Sure, the job of high school teachers is not to tear down students' self-esteem. But it's certainly not to inflate students' sense of self-worth with a bunch of unearned compliments and half-truths.

Humankind is closer to experiencing paradise than ever before. We have the technology to feed every person in the world and the knowledge to provide a means of self-expression, self worth, shelter and more, for all people everywhere if we wish to do so.

You can't be a great comedian without having self-awareness about others or your own faults. You need a strong sense of self and view on the world. That's what great actors have, too.

My book, 'The Total Me-Tox,' is about self-care and self-love and how they lead to success and empowerment. My goal is to encourage women to be their best selves in a warm, friendly way. Think human, not superhuman.

Bill Clinton is the master politician. In one way, you can say that he was never really about self-enrichment - he was interested in power and self-aggrandizement. But Hillary was all about self-enrichment. She really did, I think, feel a sense of entitlement - she wanted money, she wanted power, she wanted prestige.

Our self illusion is so interwoven with personal memories that when we recall an event, we believe we are retrieving a reliable episode from our history like opening a photograph album and examining a snapshot in time. If we then discover the episode never really happened, then our whole self is called into question. But that's only because we are so committed to the illusion that our self is a reliable story in the first place.

Yoga reduced my stress and bodily tension. It allowed me to bring my body back into balance, to emerge from my fertility struggle with my sense of self esteem and self worth intact, and to forge a stronger bond with my husband.

Self-love is even deceived by self-love, because by looking out for our own interests and disregarding those of other people, we lose the advantage that comes with the exchange of favors.

Some of us, for better or worse, develop very stable, consistent, and largely predictable machineries of self. But in others, the self machinery is more flexible and more open to unexpected turns.

I enjoy performing, always, but when you're taping a gig, you've got to blank out this mass apparatus of self-consciousness that's surrounding you, this invitation to drown in self-consciousness. Otherwise you just won't be able to do anything.

When I feel something very intensely or deeply or personally, I can go to extremes of self-expression or self-analysis by writing a poem - more than I can just talking to somebody or writing prose.

We are too much haunted by ourselves, projecting the central shadow of self on everything around us. And then comes the Gospel to rescue us from this selfishness. Redemption is this, to forget self in God.

'Creative Commons' is the self-congratulatory name of a self-congratulatory movement. Somewhat like kibbutz on the Internet, the idea is to write programs - 'free ware' - and distribute them without charge.

Revolution begins with the self, in the self.... We'd better take the time to fashion revolutionary selves, revolutionary lives, revolutionary relationships. Mouth don't win the war.

To study the Way is to study the self. To study the self is to forget the self.

I'm very comfortable as a singer. In fact, I think it's more - I identified my self-esteem, my self more in those ways when I was growing up. I really - it was kind of my calling card as a kid.

Realizing that we've surrendered our self-esteem to others and choosing to be accountable for our own self-worth would mean absorbing the terrifying fact that we're always vulnerable to pain and loss.

The final bridge to cross is to let go of the mind-created 'spiritual' self. Burn that bridge behind you. Stay empty of self-image and cease looking back. Remain in the neutrality of being. That's it!

The training is a set of interpersonal interactions that lead to emotional and intellectual experiences that provide a circumstance and an intrument for self awareness, self observation and reflection on the circumstances of the subject trainee, both in his individual life and as a social being.

Self-confidence is not hope; it is the self-judgment of your own internal forces in their relation to the world without, which results from the failure of many hopes and the non-realization of many fears.

What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consiousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would crate such a complex and fancy worm food?

I'm a street footballer. I'm hardcore. Growing up in east London, you've got to be a little bit self-confident. As a player, I would go into detail, watch who I was playing against. Who might come into my vicinity. That gives you self-confidence.

It wasn't that expectations changed. But [teens] went from general expectations of success to having no idea of the right thing to do. In the '60s there was a strong prejudice against careerism. We were self-indulgent and self-destructive.

In our own lives, having a mind-set of expecting to win increases our odds of winning. It helps us get better results. And better results help us increase our credibility and self-confidence, which leads to more positive self-expectancy, and more winning - and the upward cycle continues. It becomes a self-fulfilling prophecy.

I know people think that having a regular publisher is more prestigious, there is even this idea that self-publishing is a result of being snubbed. But self-publishing really appeals to me.

I try to tell student writers to read as much as possible, not only literature but philosophy, theory, and to form obsessions. There's a big taboo in fiction creative writing workshops against using the self at all, and I think I try to encourage students to write the self, but to connect the self to something larger, which is to be this thinking, seeing, searching, eternally curious person, and that writing can come out of investigating and trying to understand confusion, and doubts, and obsessions.

If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.

Self-knowledge is better than self-control any day," Raquel said firmly. "And I know myself well enough to know how I act around cookies.

The messages our kids receive from teachers, coaches--and even, with the best intentions, from us - can push them toward pride or despair...toward self-righteousness or self-hatred.

No one can make you happy. No one can help you grow in life more than you can. I can love you to death, but I can only go so far. I can inspire and encourage you as much as I can, but when you play an active role to find that self-security and that self-worth, it makes the difference.

I think over time you learn to know a bit more about yourself - you develop a certain amount of self-insight and self-awareness, and you know what you can absorb, and what you cannot; what gets to you and what doesn't.

[As] authorities "over" us are removed, as we wobble out on our own, the question of whether to be or not to be arises with real relevance for the first time, since the burden of being is felt most fully by the self-determining self.

Writers and painters have a medium that can foster self-effacements. Actors haven't. An actor can't hide himself behind paper or canvas. If you're not there your art's not there. That's why we actors are often such self-centered objects.

When self-doubt creeps in, don't ignore it - address it. Respond to harsh self-criticism with something more compassionate. Talk to yourself like a trusted friend and refuse to believe your unrealistic, negative inner monologue.

Transformation is not five minutes from now; it's a present activity. In this moment you can make a different choice, and it's these small choices and successes that build up over time to help cultivate a healthy self-image and self esteem.

I think it's very interesting that [doctors] privilege the self that is saying, "I don't want to die," but want to discount the self that said, "I want to allow natural death in such a situation."

Most so-called women's work is not recognized as real activity. One reason for this attitude may be that such work is usually associated with helping others' development, rather than with self-enhancement or self-employment.

For history tells us that while these truths may be self-evident, they've never been self-executing. That while freedom is a gift from God, it must be secured by his people here on earth.

From the moment a creature becomes aware of God as God and of itself as self, the terrible alternative of choosing God or self for the centre is opened to it.

We demand entire freedom of action and then expect the government in some miraculous way to save us from the consequences of our own acts.... Self-government means self-reliance.

I think that we need to allow words to be words. If my self-esteem and my self-worth linger on words that are used to describe me, then you have a problem in itself.

The quintessential feminine Self stands at the center of the psyche and it is wild, meaning natural and free, and utterly wise. It is not 'something' we must strive to create. This Self is already fully present, burning strong and waiting for us to come into its presence.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.

The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.

As long as you cling to your self, you will wander right and left, day and night, for thousands of years; and when, after all that effort, you finally open your eyes, you will see your self, through inherent defects, wandering round itself like the ox in a mill; but, if, once freed of your self, you finally get down to work, this door will open to you within two minutes.

For A to sit down and think, What shall I do? is commonplace; but to think what B ought to do is interesting, romantic, moral, self-flattering, and public-spirited all at once. It satisfies a great number of human weaknesses at once. To go on and plan what a whole class of people ought to do is to feel one's self a power on earth, to win a public position, to clothe one's self in dignity. Hence we have an unlimited supply of reformers, philanthropists, humanitarians, and would-be managers-in-general of society.

Twenty-five years now and I still love to watch my wife sleep. I'm fascinated by the way the unconscious self (the deeper self) rises when consciousness falls away and often expresses itself in the face of a sleeper.

The only advice [for new writers and poets] I can offer is to be yourself: not the self someone else wants you to be, but the self you are. Enjoy yourself and your life. But most of all travel and eat. That's how we learn.

If we can but tear the blindfold of self-deception from our eyes and loosen the gag of self-denial from our voices, we can restore our country to greatness.

Self-esteem doesn't have to just be about the way you look; it can be about your talents and passions. All of those things can build someone's confidence and show them that they have self worth and they are important.

Drugs are a waste of time. They destroy your memory and your self-respect and everything that goes along with with your self-esteem. They're no good at all.

Self love is a great recurring theme, the headwaters that feed my ability to be the best version of myself in every other aspect of my life. Self worth sets the standard that life meets.

Self-compassion encourages mindfulness, or noticing your feelings without judgment; self-kindness, or talking to yourself in a soothing way; and common humanity, or thinking about how others might be suffering similarly.

Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.

You can't hate yourself happy, You can't criticize yourself thin, You can't shame yourself wealthy. Real change begins with self-love and self care.

The more one gives one's self in creative union with another, the more one becomes one's self.

I don't like the camera. I get very self-conscious with it and then spend way too much time not looking self-conscious instead of being free, as I do on stage, to do my work.

Drugs are a waste of time. They destroy your memory and your self-respect and everything that goes along with your self-esteem. They're no good at all.

To a greater or lesser degree, the project of the self becomes translated into one of the possession of desired goods and the pursuit of artificially framed styles of life. (...) Not just lifestyles, but self-actualisation is packaged and distributed according to market criteria.

When the mind adjusts to simply staying here, then that mind is not called mind any more. It's just Self. It's only ever Self.