Top 1200 Self Giving Quotes & Sayings - Page 20

I am driven to observe of the ultra-Darwinists the following features as symptomatic. First, to my eyes, is their almost unbelievable self-assurance, their breezy self-confidence.

Self-sufficiency is vitally important to my self-respect. I never wanted to rely on my parents in that way, because I knew that if I got used to it, I'd be reliant all my life.

I can't describe it in words, but I can see it in my head, its color, its light, its shapes, and I've managed to synthesize my love for myself by way of many different reasonings and processes, and I've been able to really synthesize my own satisfaction and things that do it for me. They've usually been self-taught, self-instructed, self-refined. So to be with anybody else has to somewhat lie in that comfort zone I've created with myself so well.

The aim is not therefore to liberate some 'essential self' by throwing off the burden of government and the State, but to develop the self in creative and voluntary relations with others.

Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry.

When Wikileaks comes out, which I have nothing to do with, they're giving classified information. They're giving information about Hillary [Clinton] cheating on the debates. No one mentions that Hillary received the questions to the debates. Seriously, can you imagine if I received the questions? It would be the electric chair, ok?

Ethics doesn't require us to ignore our self-interests or demand a life of self-sacrifice. It requires that we know the difference between what we want and what we should do

Self-discipline is the key to personal greatness. It is the magic quality that opens all doors for you, and makes everything else possible. With self-discipline, the average person can rise as far and as fast as his talents and intelligence can take him. But without self-discipline, a person with every blessing of background, education and opportunity will seldom rise above mediocrity.

what I must learn is to love with all of me, giving all of me, and yet remain whole in myself. Any other kind of love is too demanding of the other; it takes, rather than gives. To love so completely that you lose yourself in another person is not good. You are giving a weight, not the sense of lightness and light that loving someone should give.

Our everyday self is a narrow construct...Our total self is far broader, ultimately infinite. Actors who seem to be playing themselves are actually playing roles they have become so skillful at that they seem pure and natural...Much bad Acting is the result of being too close to the Actor's everyday self, confining him in its rigid mold.

When all the Self was conquered and dead, when all passions and desires were silent, then the last must awaken, the innermost of Being that is no longer Self - the great secret!

No longer can we consider what the artist does to be a self-contained activity, mysteriously inspired from above, unrelated and unrelatable to other human activities. Instead, we recognize the exalted kind of seeing that leads to the creation of great art as an outgrowth of the humbler and more common activity of the eyes in everyday life. Just as the prosaic search for information is "artistic" because it involves giving and finding shape and meaning, so the artist's conceiving is an instrument of life, a refined way of understanding who and where we are.

You cannot spend money in luxury without doing good to the poor. Nay, you do more good to them by spending it in luxury, than by giving it; for by spending it in luxury, you make them exert industry, whereas by giving it, you keep them idle.

Strauss admits to being obsessed by his mother's rejection, and with the resultant rents in self-esteem. The Game echoes with disturbingly abusive comments leveled at his adolescent self, a self he feels was unacceptable. With bravado, he expresses regret that he didn't rack up more sexual conquests in his teens; in person, he expresses a truer regret that he was intimidated by life itself.

The principal hindrance to the advancement of the kingdom of God is greed. It is the chief obstacle to heaven-sent revival. It seems that when the back of greed is broken, the human spirit soars into regions of unselfishness. I believe that it is safe to say there can be no continuous revival without 'hilarious' giving. And I fear no contradiction: wherever there is 'hilarious' giving there will soon be revival!

The Palestinians want a state, but they have to give peace in return. What they're trying to do in the United Nations is to get a state without giving Israel peace or giving Israel peace and security. And I think that's, that's wrong. That should not succeed. That should, that should fail.

I think Wolves are getting the best out of me, and I'm giving Wolves my best football, but they are giving the best to me too.

We must strive for freedom if we strive for self-knowledge. The task of self-knowledge and of further self-development is of such importance and seriousness, it demands such intensity of effort, that to attempt it any old way and amongst other things is impossible. The person who undertakes this task must put it first in his life, which is not so long that he can afford to squander it on trifles.

Giving my life to you may mean leading a very ordinary life or it may mean leading an extraordinary life. It may mean having a family and a career or it may mean going beyond all that to just work for others. It's hard to say. Rather than making a decision myself, I'm going to give my life to you, to do with as you will, because I know that you are my self, you are my very being.

As I get, I give. Giving as you get is critical. It has everything to do with being happy for yourself, and making others happy is the cause of making yourself happy, and it's the cycle of giving and getting.

This self-respect and sense of self-worth, the innermost armament of the soul, lies at the heart of humanness; to be deprived of it is to be dehumanized, to be cleaved from, and cast below, mankind.

Our society is falling back increasingly on rampant consumerism and self-promoting social media as a way for people to feel that their lives matter - self-centered means of numbing the questions of mattering. Culture has relapsed back into the self-aggrandizing, glorifying answers that the Athenians had presumed, which had Socrates railing against them until he got so annoying that they killed him.

I'm inspired by strong, courageous women. My mother is the definition of a self-sufficient, independent woman whom I have always looked up to. I also greatly admire incredible women like Aung San Suu Kyi, and human rights attorney Nasrin Sotoudeh, who was wrongfully imprisoned for 4 years in Iran, simply for giving a voice to the voiceless and defending the helpless. And I'm in awe of the young Pakistani student and activist, Malala Yousafzai, for her bravery and resilience in the face of brutal repression.

What you really are isn’t loyal to your self. It won’t favor your self. It will turn your self into what you really are.

When you are in the mundane from what is deeper than your self, you realize the mundane to be more than your self, and your self opens. It opens in its structuring and in its form, enabling you as the form of your self to move in the deeper levels of the mundane

Obesity is the result of a loss of self-control. Indeed, loss of self-control might be said to be the defining social (or anti-social) characteristic of our age: public drunkenness, excessive gambling, promiscuity and common-or-garden rudeness are all examples of our collective loss of self-control.

I definitely think that, for a woman, the biggest turn-on is the mind. Otherwise, obviously you want someone who keeps up with himself and has self-respect and self-confidence.

Ironically, often the thing that keeps me from experiencing joy is my preoccupation with self. The very selfishness that keeps me from pouring myself out for the joy of others also keeps me from noticing and delighting in the myriad small gifts God offers each day. This is why Walker Percy describes boredom as "the self stuffed with the self."

Now this spirit is admirably mortified by the exercise of patience. It involves also a continual practice of the presence of God; for we may be come upon at any moment for an almost heroic display of good temper. It is a short road to unselfishness; for nothing is left to self. All that seems to belong most intimately to self, to be self's private property, such as time, home, and rest, are invaded by these continual trials of patience.

God giving man life and taking it away is not nearly so bad as God taking away childhood and giving him life.

Rise above the deceptions and temptations of the mind. This is your duty. You are born for this only; all other duties are self-created and self-imposed owing to ignorance.

Those are not the tears of repentance!... Self-loathing is not sorrow. Yet it is good, for it marks a step in the way home, and in the father's arms the prodigal forgets the self he abominates.

Own the room. Confidence has nothing to do with what you look like. If you obsess over that, you'll end up being disappointed in yourself all the time. Instead, high self-esteem comes from how you feel in any moment. So walk into a room acting like you're in charge, and spend your energy on making the people around you happy. Giving confidence to others will come back to you and you'll end up feeling better about yourself.

When man thinks in self-conscious submission to the voluntary revelation of the self-sufficient God, he has therewith the only possible ground of certainty for his knowledge.

So now I have confessed that he is thine, And I my self am mortgaged to thy will, My self I'll forfeit, so that other mine, Thou wilt restore to be my comfort still.

Dissident Natan Sharansky writes that there are two kinds of states - “fear societies” and “free societies.”… The two societies make up two kinds of consciousness. The consciousness derived of oppression is despairing, fatalistic, and fearful of inquiry. It is mistrustful of the self and forced to trust external authority. It is premised on a dearth of self-respect. It is cramped … In contrast, the consciousness of freedom … is one of expansiveness, trust of the self, and hope. It is a consciousness of limitless inquiry … It builds up in a citizen a wealth of self-respect.

I work out all the time. Cardio, resistance and a lot of jogging. I love to go hiking. I'm going to invest this in myself, into my self-worth, into my self-esteem.

Deeds of violence in our society are performed largely by those trying to establish their self-esteem, to defend their self-image, and to demonstrate that they, too, are significant.

What my bill would do would be only for refugees going forward. So I haven't taken a position on sending anyone home. But I have taken the position that we have a lot of problems here in our country. And that one of the things that we do - charity is about giving your own money. Charity isn't giving someone else's money.

Self-indulgence leads only to misery. Nothing great or even worthwhile is ever accomplished without struggle through adversity and self-sacrifice

I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that ... you really must make the self. It is absolutely useless to look for it, you won't find it, but it's possible in some sense to make it. I don't mean in the sense of making a mask, a Yeatsian mask. But you finally begin in some sense to make and choose the self you want.

When I start running my mouth, I start running facts. I start giving guys numbers. I start giving guys ideas of where I come from and where I work.

The denial of "self" challenges only the notion of a static self independent of body and mind-not the ordinary sense of ourself as a person distinct from everyone else. The notion of a static self is the primary obstruction to the realization of our unique potential as an individual being. By dissolving this fiction through a centered vision of the transiency, ambiguity, and contingency of experience, we are freed to create ourself anew.

All the classical meditation traditions, in one way or another, stress nonattachment to the self as a goal of practice. Oddly, this dimension is largely ignored in scientific research, which tends to focus on health and other such benefits. I suppose the difference has to do with the contrast in views of the self from the spiritual and scientific perspectives. Scientists value the self; spiritual traditions have another perspective.

Pure love is who you are! When you express pure love, you give yourself the direct experience of who you are. It is the greatest gift! It looks as if your giving a gift to others, and you are giving it to yourself, that is because there is no one else in the room, it only looks as if there is.

Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to itself.

The foolish being who lives making even the slightest distinction between the supreme Self and his own self will always be subject to fear.

There are a lot worse things you can do with all your bucks than giving them to even a mediocre mutual fund - such as, for example, giving them to a mediocre hedge fund. If supporting the lifestyle of a mediocre fund manager is your favorite charity, who am I to stop you?

God dwells in you, as you, and you don't have to 'do' anything to be God-realized or Self-realized, it is already your true and natural state. Just drop all seeking, turn your attention inward, and sacrifice your ego mind to the One Self radiating in the Heart of your very being. For this to be your own presently lived experience, Self-Inquiry Meditation is a direct and immediate way.

You have to work from one point to go to another. So I admire work ethic, I think it should be reinforced through our neighborhoods, that everybody should work hard, practice makes perfect, you have to be diligent with what you want, you have to apply yourself, you have to motivate your self. You have to do for self by yourself, and then you can do things for other people. That's what I had to do, I had to do for self.

I don't feel any vulgar gratitude to you[for helping me]. I almost feel as if You ought to be grateful to ME, for giving you the opportunity of enjoying the luxury of generosity. . . I may have come into the world expressly for the purpose of increasing your stock of happiness. I may have been born to be a benefactor to you, by giving you an opportunity of assisting me.

A self does not amount to much, but no self is an island; each exists in a fabric of relations that is now more complex and mobile than ever before.

A gentleman is one who doesn't and can't forgive himself for self-committed mistake even if others forget it and the self-criticism is a mark of his right attitude towards life.

Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.

Mr. Bennett, for just giving me this opportunity. I thank you for always being there for me when I need you. Every time I see you under the basket for a game, I feel confident. No matter how the game is going, I look at you - I say, if our owner's behind us, we can do it all. I thank you so much for giving me this opportunity.

The child is born with a Self but not with an ego. The child develops the ego. As he becomes more and more social and related, ego develops. This ego is just on your periphery where you are related with others - just on the boundary of your being. So ego is the periphery of your being, and Self is the center. The child is born with a Self, but unaware. He is a Self, but he is not conscious of the Self.

As I get, I give. Giving as you get is critical. It has everything to do with being happy for yourself, and making others happy is the cause of making yourself happy, and it’s the cycle of giving and getting.

The priestly vocation is essentially a call to sanctity, in the form that derives from the Sacrament of Holy Orders. Sanctity is intimacy with God; it is the imitation of Christ, poor, chaste and humble; it is unreserved love for souls and self-giving to their true good; it is love for the church which is holy and wants us to be holy, because such is the mission that Christ has entrusted to it. Each one of you must be holy also in order to help your brothers pursue their vocation to sanctity.

The self is the class (not the collection) of the experiences (or autopsychological states). The self does not belong to the expression of the basic experience, but is constructed only on a very high level.

Self-care is the non-negotiable. That's the thing that you have to do. And beauty is the thing that can be the benefit of the self-care. Beauty is not the point. Beauty is just a cute side-effect from self-care.