Top 1200 Senseless Violence Quotes & Sayings - Page 3

Explore popular Senseless Violence quotes.
Last updated on November 15, 2024.
We recognize that violence is a learned behavior. One of the best classrooms for learning violence is in the home.
I feel that non-violence is really the only way that we can follow because violence is just so self-defeating. A riot ends up creating many more problems for the negro community than it solved. We can through violence burn down a building, but you can't establish justice. You can murder a murderer, but you can't murder murder through violence. You can murder a hater, but you can't murder hate. And what we're trying to get rid of is hate, injustice, and all of these other things that continue the long night of man's inhumanity to man.
What sparks wars? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will. You can see the will to power in bedrooms, kitchens, factories, unions and the borders of states. Listen to this and remember it. The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.
The sexist perception that violence by anyone against only women is anti-woman while violence by a woman against only men is just generic violence creates a political demand for laws that are even more protective of women.
There is in superstition a senseless fear of God. — © Marcus Tullius Cicero
There is in superstition a senseless fear of God.
It is no solution to define words as violence or prejudice as oppression, and then by cracking down on words or thoughts pretend that we are doing something about violence and oppression. No doubt it is easier to pass a speech code or hate-crimes law and proclaim the streets safer than actually to make the streets safer, but the one must never be confused with the other... Indeed, equating "verbal violence" with physical violence is a treacherous, mischievous business.
Those who 'abjure' violence can do so only because others are committing violence on their behalf.
I have been working with Women's Aid since 2003 when I became the charity's first Ambassador, and am so pleased to be able to be a part of the 'Real Man' campaign against domestic violence. I studied domestic violence at university and feel passionately that we need to raise awareness of violence against women and children and refuse to ignore it. Just by speaking out against domestic violence and being supportive of those directly affected we can all make a positive difference.
The violence associated with the A.N.C. is minimal, infinitesimal next to the violence of the apartheid regime.
I think, personally, nothing comes from violence other than more violence.
There are things that can be accomplished only by violence. Physical love is unthinkable without violence.
We have to stop this violence. We have to make the political nature of the violence clear, that the violence we experience in our own homes is not a personal family matter, it's a public and political problem. It's a way that women are kept in line, kept in our places.
Social justice cannot be attained by violence. Violence kills what it intends to create.
I want the violence among young people in this country to stop - particularly gang violence.
Non-violence is not inaction. It is not discussion. It is not for the timid or weak... Non-violence is hard work. — © Cesar Chavez
Non-violence is not inaction. It is not discussion. It is not for the timid or weak... Non-violence is hard work.
Thou whoreson, senseless villain!
For me popular violence is as much an obstruction in our path as the Government violence.
Where there is only a choice between cowardice and violence, I would advise violence.
I think violence should be a bit much sometimes because I don't like glorifying violence.
I did not know that the first step in any domestic violence relationship is to seduce and charm the victim. I also did not know that the second step is to isolate the victim. The next step in the domestic violence pattern is to introduce the threat of violence and see how she reacts. We victims know something you [non-victims] usually don't. It's incredibly dangerous to leave an abuser, because the final step in the domestic violence pattern is to 'kill her'. Over 70% of domestic violence murders happens after the victim has ended the relationship.
Yes, violence begets more violence, but historically this has been the way of the world.
Violence has not really been an issue. Even in my wildest hopes, I wasn't trying to get violence in.
It's strange the way people hear and see things. Like going to films - ?violent films. To me, seeing violence in a film makes me hate the violence. But there's beauty in violence if it's put over the right way.
The reader who likes my stories, I think they would see the violence on the surface, but I think they would also see a deeper violence - the one that's not as showy or as immediately arresting, but kind of the more unsolvable violence that lurks underneath.
I didn't want to be a victim of my own message [in Trust film]. I didn't want to take advantage of a 14-year-old actor. I didn't want there to be any nudity, or any real overt violence. I think it's more terrifying that there is no violence, in that moment. There's control and there's power, but there's no violence.
The State practices "violence," the individual must not do so. The state's behavior is violence, and it calls its violence "law"; that of the individual, "crime".
Violence begets violence, and then you get leaders who are violent men. And you don't want that.
Violence is not inevitable. I mean, the only inevitable form of violence is the kind that we understand, the only legitimate (if there can ever be legitimate violence) and that's self-defense.
I'm really interested in violence. And I think there's an inevitably cinematic property that violence brings to the moviegoing experience. But one still has to be thoughtful and mature about how you depict it and how you think it through. You have to think about the effects that violence has on audiences, and it's deployed so casually that I think it's losing its meaning. And when things like violence and murder and the dehumanization of other people lose their meaning, then we're really kind of in a place where we have to reexamine and take a hard look at ourselves.
I know, it's disturbing that gentle looking people have such violence, but I believe we all have a penchant for violence in us.
No form, no manifestation of knowledge, is senseless.
They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
Not violence, nor untruth but non-violence and Truth are the laws of our being.
I've always been terrified of violence which is probably why I keep making violent films - I'm trying to exorcise some demons or something. My mum ended up bringing me up on the edge of a big estate in south London, so I was on the periphery of violence - a lot of football violence and stuff because I was a Millwall supporter. So I've always had a very healthy fear of it, yet at the same time a fascination. I think in all of my films that's a really strong subtext... people who are terrified by violence but are yet compelled by it as well.
It's strange how things happen, Mauricio Silva, known as the Eye, always tried to escape from violence even at the risk of being considered a coward, but the violence, the real violence, can't be escaped, at least not by us, born in Latin America in the 1950s, those of us who were around twenty years old when Salvador Allende died.
Civil disobedience does not admit of any violence or countenancing of violence directly or indirectly.
Violence commands both literature and life, and violence is always crude and distorted.
That's violence, terrible violence, to tell a woman to sit down and shut up.
In some cases non-violence requires more militancy than violence.
Abortion is violence; a deep, desperate violence inflicted by a woman upon, first of all, herself. — © Adrienne Rich
Abortion is violence; a deep, desperate violence inflicted by a woman upon, first of all, herself.
When a rap song glorifies violence, death and sadness and loss is inflicted because of the violence.
If there is violence, it will certainly be crushed because violence can only end in a disgraceful rout.
It's politely assumed that democracy is a means of containing and restraining violence. But violence comes not from genes but from ideas
Non-violence confronts systematic injustice with active love, but refuses to retaliate with further violence under any circumstances. In order to halt the vicious cycles of violence, it requires a willing acceptance of suffering and death rather than inflicting suffering or death on anyone else.
I say violence is necessary. Violence is a part of America's culture. It is as American as cherry pie. Americans taught the black people to be violent. We will use that violence to rid ourselves of oppression if necessary. We will be free, by any means necessary.
A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.
Violence maims not only the body but also the mind and spirit. As Pierre Bourdieu has argued, it lies "on the side of belief and persuasion." If we are to counter violence by offering young people ways to think differently about their world and the choices before them, they must be empowered to recognize themselves in any analysis of violence, and in doing so to acknowledge that it speaks to their lives meaningfully.
There is nothing to be gained by being unnecessarily nasty. Violence begets violence.
When faced with a choice between violence and cowardice, always choose violence
An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.
Of course, I write crime stories, and I have to describe violence and the aftermath of violence. — © Jeffery Deaver
Of course, I write crime stories, and I have to describe violence and the aftermath of violence.
Non-violence should be a tactic - not an ideology preached from the sidelines to victims of massive violence.
The world is ruled by violence, or at least the imminent threat of violence. It always has been.
Violence is the gold standard, the reserve that guarantees order. In actuality, it is better than a gold standard, because violence has universal value. Violence transcends the quirks of philosophy, religion, technology, and culture. () It's time to quit worrying and learn to love the battle axe. History teaches us that if we don't, someone else will.
If you disapprove of violence, then you can't think there is any age when violence is appropriate.
Violence never quashed violence because if you're equipped to do violence then you'll continue that passage. Let's say Nazis, if Nazis they be, have got a profoundly ugly form of thought and of actions, why match that? Antifa's ugliness is no better than the ugliness of the far right.
The question is no longer between violence and non-violence it is between non-violence and non-existence.
Violence - look, we live in a violent world, man. This country was founded on violence. Who's kidding who?
Victory attained by violence is tantamount to a defeat, for it is momentary.It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.
We try to show that violence has a consequence - when you create violence, it turns against you.
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