Top 917 Separated Quotes & Sayings - Page 15

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Last updated on December 22, 2024.
Sometimes people have sympathized with me because long years of my life were spent in jail and in exile. Well, those years ... were a mixed experience. I hated them because they separated me from the dearest thing in the world-the struggle of my people for rebirth. At the same time, they were a blessing because I had what is so rare in this world-the opportunity of thinking about basic issues, the opportunity of examining afresh the beliefs I held.
Nothing is ever really lost. The memories of good friends and good times are always there, never more than a thought away. In a sense, they never really stopped happening. Every moment you ever treasured, every friend you ever valued is still there, separated from us only by time; the past is still happening and always will be. It's only we who have moved on.
I had come to the conclusion a long time ago that there was no escape from the labyrinth of contradictions in which we live except by an entirely new road, unlike anything hitherto known or used by us. But where this new or forgotten road began I was unable to say. I already knew then as an undoubted fact that beyond the thin film of false reality there existed another reality from which, for some reason, something separated us. The 'miraculous' was a penetration into this unknown reality.
I liked John a lot. He was the one I really got on with the most. We weren't buddy-buddies but we were always friendly. But after the Beatles and the Stones stopped playing clubs, we didn't see each other that much until he separated from Yoko, around 1974. We got really friendly again. And when he went back with Yoko, he went into hibernation ... when I went to visit someone in the Dakota, I'd leave him a note saying: 'I live next door: I know you don't want to see anyone, but if you do, please call.' He never did.
Is it permitted for Catholics to be present at, or to take part in, conventions, gatherings, meetings, or societies of non-Catholics which aim to associate together under a single agreement everyone who, in any way, lays claim to the name of Christian? In the negative! ... It is clear, therefore, why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics. There is one way in which the unity of Christians may be fostered, and that is by furthering the return to the one true Church of Christ for those who are separated from Her.
I still feel vibrant and alive that way. I'm in a marriage where we put an enormous amount into our marriage. I always say, there's me, there's my husband, and then there's the "us," the us that we create. That's what we really take care of. We never, ever take it for granted. We do everything we can to be together, not to be separated for periods of time. We're just a very, very tight family unit, and we're really kind to each other. I think it's so underrated; people don't appreciate the necessity of that in society now.
What is the importance of human lives? Is it their continuing alive for so many years like animals in a menagerie? The value of a man cannot be judged by the number of diseases from which he escapes. The value of a man is in his human qualities: in his character, in his conscience, in the nobility and magnanimity, of his soul. Torturing animals to prolong human life has separated science from the most important thing that life has produced - the human conscience.
For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with the arms of intelligence and with moral qualities which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, and the administration of justice, which is the determination of what is just, is the principle of order in political society.
Special care should be taken of the health of the inhabitants, which will depend chiefly on the healthiness of the locality and of the quarter to which they are exposed, and secondly on the use of pure water; this latter point is by no means a secondary consideration. For the elements which we use the most and oftenest for the support of the body contribute most to health, and among those are water and air. Wherefore, in all wise states, if there is want of pure water, and the supply is not all equally good, the drinking water ought to be separated from that which is used for other purposes.
Through experiments over the past few decades physicists have discovered matter to be completely mutable into other particles or energy and vice-versa and on a subatomic level, matter does not exist with certainty in definite places, but rather shows 'tendencies' to exist. Quantum physics is beginning to realise that the Universe appears to be a dynamic web of interconnected and inseparable energy patterns. If the universe is indeed composed of such a web, there is logically no such thing as a part. This implies we are not separated parts of a whole but rather we are the Whole.
War and culture, those are the two poles of Europe, her heaven and hell, her glory and shame, and they cannot be separated from one another. When one comes to an end, the other will end also and one cannot end without the other. The fact that no war has broken out in Europe for fifty years is connected in some mysterious way with the fact that for fifty years no new Picasso has appeared either.
Have you ever had a moment where you finish a piece, and then all of a sudden the piece sort of takes on it's own life beyond you? It doesn't happen every time, but there are some pieces where that happens, and I love that. I feel like that's what I'm seeking nowadays, that moment of transcendence with a piece. Where this thing becomes larger than me as a person. It becomes otherworldly, and then I get separated as maker from it, and then it has it's own life. I love that.
Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O good Jesus, hear me. Within Thy wounds hide me. Permit me not to be separated from Thee. From the wicked foe defend me. At the hour of my death call me. And bid me come to Thee. That with Thy saints I may praise Thee For ever and ever. Amen.
Physical science enjoys the distinction of being the most fundamental of the experimental sciences, and its laws are obeyed universally, so far as is known, not merely by inanimate things, but also by living organisms, in their minutest parts, as single individuals, and also as whole communities. It results from this that, however complicated a series of phenomena may be and however many other sciences may enter into its complete presentation, the purely physical aspect, or the application of the known laws of matter and energy, can always be legitimately separated from the other aspects.
Monopolistic capitalism is to blame for this; it sunders the right to own property from responsibility that owning property involves. Those who own only a few stocks have no practical control of any industry. They vote by postcard proxy, but they have rarely even seen "their" company. The two elements which ought to be inextricably joined in any true conception of private property - ownership and responsibility - are separated. Those who own do not manage; those who manage; those who manage and work do not control or own.
Many men without morals have attacked religion because it was contrary to their inclinations. Many wise men have despised it because it seemed to them ridiculous. Many persons have regarded it with indifference, because they have never felt its true disadvantages. But it is as a citizen that I attack it, because it seems to me harmful to the happiness of the state, hostile to the march of the mind of man, and contrary to sound morality, from which the interests of state policy can never be separated.
Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheeps and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.
We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.
There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us. Just as you were about to step on it, I asked you "Do you want to cross the footbridge to me?" - Immediately you did not want to anymore; and when I asked you again you remained silent. Since then mountains and torrential rivers and whatever separates and alienates have been cast between us, and even if we wanted to get together, we couldn't. But when you now think of that little footbridge, words fail you and you sob and marvel.
There are some people that aren't into all the words. There are some people who would have you not use certain words. Yeah, there are 400,000 words in the English language, and there are seven of them that you can't say on television. What a ratio that is. 399,993 to seven. They must really be bad. They'd have to be outrageous, to be separated from a group that large. All of you over here, you seven. Bad words. That's what they told us they were, remember? 'That's a bad word.' You know bad words. Bad thoughts. Bad intentions.
We have become terribly vulnerable, not because we suffer but because we have separated ourselves from each other. A patient once told me that he had tried to ignore his own suffering and the suffering of other people because he had wanted to be happy. Yet becoming numb to suffering will not make us happy. The part in us that feels suffering is the same as the part that feels joy.
I read somewhere that everybody on this planet is separated by only six other people. Six degrees of separation between us and everyone else on this planet. The President of the United States, a gondolier in Venice, just fill in the names. I find it extremely comforting that we're so close. I also find it like Chinese water torture, that we're so close because you have to find the right six people to make the right connection... I am bound, you are bound, to everyone on this planet by a trail of six people.
There were other Anti-Christs among the Nephites, but they were more military leaders than religious innovators... they are all of one breed and brand; so nearly alike that one mind is the author of them, and that a young and underdeveloped, but piously inclined mind. The evidence I sorrowfully submit, points to Joseph Smith as their creator. It is difficult to believe that they are a product of history, that they came upon the scene separated by long periods of time, and among a race which was the ancestral race of the red man of America.
People say 'I love Artists', but what they really know about Artists? They've ever thought about sharing the real madness with us? I believe those extreme passions/emotions in me separated from the real world is the sauce to pull out the inspirations out of me that touch the core of people's hearts, which is usually wandering about deep inside of you unconsciously covered with the social taboo called 'common sense'.
During their college years the oarsmen put in terrbily long hours, often showing up at the boathouse at 6:00am for preclass practices. Both physically and psychologically, they were separated from their classmates. Events that seemed earth-shattering to them-- for example, who was demoted from the varsity to the junior varsity -- went almost unnoticed by the rest of the students. In many ways they were like combat veterans coming back from a small, bitter and distant war, able to talk only to other veterans.
I've worked with farmers in Zimbabwe who've lost their lands. I've worked with people in Venezuela, under threat of kidnappings, whose external world is unstable. But they have very strong social connections with their family and friends. And as a result, they're able to maintain a greater level of happiness and optimism than I've seen from bankers, consultants, or salespeople who are on the road all the time, who follow jobs separated from their families, and, as a result, find themselves missing out on the happiness that comes from those very connections that they severed.
I remember the day before my dad died, I was in a hospital room with him, and he had lived a long life. He was 94, and I helped him get up, and there were two windows separated by the partition. I took him to the first window, and he kind of found his way to the second window, and on the way there was a mirror, and he looked into it, and I saw through the corner of my eye, I remember the look on his face. What came over his face was "So I'm here. I've crossed that bridge."
But perhaps more important, as someone wishing to make a comment or two about contemporary life and values, I don't have to dig through libraries or travel to exotic lands to arrive at a view of our modern situation refracted through the lens of the preindustrial world, or the uncommercialized, unfranchised, perhaps unsanitized-and therefore supposedly more "authentic"-perspective ofthe Third World. Very simply, this is because that "other" world, as alien as if separated by centuries in time, is the one from which I came
With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.
Four wings, two hearts, but only one soul. They connect in the middle, but are separated by a thin line of ash. Its what brings them together, yet rips their feathers apart. They can never truly be together as light and dark. Unless one makes the ultimate sacrifice. Blows out their candle, and joins the other in the dark. Or if the other dares to fly across the line and steals the others light And force them to cross over the line and join the darkness of life. Im not gone, princess. I will come back for you until you give in.
A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.
We had a wonderful trip, a seven-day trip, talking and sitting in the sun and so forth [with Bernard Leach]. And as we were approaching England, Leach said, "Do you have a place to live?" And we said, "No, we didn't." We hadn't worried about that. But Bernard had just separated from his second wife, which we had not realized, and Bernard was a person who could not stand to live alone. So he said, "Would you like to share my house with me?" Naturally we said yes.
Woman is God’s supreme creation. Only after the earth had been formed, after the day had been separated from the night, after the waters had been divided from the land, after vegetation and animal life had been created, and after man had been placed on the earth, was woman created; and only then was the work pronounced complete and good.
It is a wonderful thing to see a first-rate philosopher at prayer. Tough-minded thinking and tenderhearted reverence are friends, not enemies. We have for too long separated the head from the heart, and we are the lesser for it. We love God with the mind and we love God with the heart. In reality, we are descending with the mind into the heart and there standing before God in ceaseless wonder and endless praise. As the mind and the heart work in concert, a kind of loving rationality pervades all we say and do. This brings unity to us and glory to God.
One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity.
Elites are inevitable in politics. That is how politics is going to work. The question is, are your elites responsible, public-spirited? Do they think about the interests of others, not just themselves? And the story of Western politics since the beginning of the century is that as elites become more separated, more selfish, as they leave behind their populations and don't think about them, they become discredited. And the people look for alternatives. But the alternative is worse. Those rules of the game protect us all. And they are more precious than almost any political outcome.
I have, for my own projected works and ideas, only the silliest and dewiest of hopes; no matter what, I am romantic enough or sentimental enough to wish to contribute something to life's fabric, to the world's beauty.... [S]imply to live does not justify existence, for life is a mere gesture on the surface of the earth, and death a return to that from which we had never been wholly separated; but oh to leave a trace, no matter how faint, of that brief gesture! For someone, some day, may find it beautiful!
I personally do not believe in the word style. Why? Because, unless there are human beings with three arms and four legs, unless we have another group of beings on earth that are structurally different from us, there can be no different style of fighting. Why is that? Because we have two hands and two legs. ... because of styles, people are separated. They are not united together because styles become law.
A Russian should rejoice if Poland, the Baltic Provinces, Finland, Armenia, should be separated, freed from Russia; so with an Englishman in regard to Ireland, India and other possessions; and each should help to do this, because the greater the state, the more wrong and cruel is its patriotism, and the greater is the sum of suffering upon which its power is founded. Therefore, if we really wish to be what we profess to be, we must not only cease our present desire for the growth of the state, but we must desire its decrease, its weakening, and help this forward with all our might.
It is abundantly evident that, however natural it may be for us to feel sorrow at the death of our relatives, that sorrow is an error and an evil, and we ought to overcome it. There is no need to sorrow for them, for they have passed into a far wider and happier life. If we sorrow for our own fancied separation from them, we are in the first place weeping over an illusion, for in truth they are not separated from us; and secondly, we are acting selfishly, because we are thinking more of our own apparent loss than of their great and real gain.
There was only one variable that separated the people who have a strong sense of love and belonging and the people who really struggle for it. And that was, the people who have a strong sense of love and belonging believe they're worthy of love and belonging. That's it. They believe they're worthy.
I think Jesus is saying, Look, you guys are running around like monkeys trying to get people to clap, but people are fallen, they are separated from God, so they have no idea what is good or bad, worthy to be judged or set free, beautiful or ugly to begin with. Why not get your glory from God? Why not accept your feelings of redemption because of His pleasure in you, not the fickle and empty favor of man? And only then will you know who you are, and only then will you have true, uninhibited relationships with others.
Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.
I'm always astounded at the way we automatically look at what divides and separates us. We never look at what people have in common. If you see it, black and white people, both sides look to see the differences, they don't look at what they have together. Men and women, and old and young, and so on. And this is a disease of the mind, the way I see it. Because in actual fact, men and women have much more in common than they are separated.
Who are you writing to, Linus?" "This is the time of year to write to the Great Pumpkin. On Halloween Night, the Great Pumpkin rises out of his pumpkin patch and flies through the air with his bag of toys for all the children!" "You must be crazy! When are you going to stop believing in something that isn't true?" "When *you* stop believing in that fellow with a red suit and the white beard who goes, 'Ho, ho, ho!'" "We're obviously separated by denominational differences.
If I walk on the street, if I go to a restaurant, people come to me and say: "Can we take a photo together? Can you give me your autograph?" They would bring their expensive Armani or Prada wallet to sign. Other people who are desperate show me a photo of their dead daughter and ask: Can you support me? I tell them: How can I? Morally, of course, I sympathize with you. But I cannot support you and you cannot support me. This is the condition of this society. We are separated.
The Second Way in which a wife can be separated from her husband, while he continues to be faithful to his God and his priesthood, I have not revealed, except to a few persons in this Church; and a few have received it from Joseph the prophet as well as myself. If a woman can find a man holding the keys of the priesthood with higher power and authority than her husband, and he is disposed to take her he can do so, otherwise she has got to remain where she is... there is no need for a bill of divorcement... To recapitulate.
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
On many occasions I have been asked if I think persecution will come to the Western church. My answer might surprise you. I believe that if you find yourself enslaved inside a controlling church structure of legalism and bondage, then you are already being persecuted! So many Christians seem impossibly distracted from hearing God's voice. Instead of listening to that still, small voice that brings true peace and joy, they blindly follow the voices of mainstream religion. The worst kind of persecution for a Christian is when you are separated from the joy and presence of the Holy Spirit.
Mr. Bush has squandered the hard-built paternity of 40 years. But so has the party, and so have its leaders. If they had pushed away for serious reasons, they could have separated the party's fortunes from the president's. This would have left a painfully broken party, but they wouldn't be left with a ruined brand,- as they all say, speaking the language of marketing. And they speak that language because they are marketers, not thinkers. Not serious about policy. Not serious about ideas. And not serious about leadership, only followership.
As we talked, I had the sense of uncovering something precious and long-buried, fully formed. Our conversation was a process of removing layers, some of them easily dusted away. Other layers, requiring chisels or axes, were left alone for now. We revealed as much as we dared about what had happened during the years that separated us. But it wasn't what I had expected, being with Hardy again. There was something in me that remained stubbornly locked away, as if I were afraid to let out the emotion I had harbored for so long.
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.
But this is predicated upon the man's becoming in very fact an American and nothing but an American. If he tries to keep segregated with men of his own origin and separated from the rest of America, then he isn't doing his part as an American. There can be no divided allegiance here. . . We have room for but one language here, and that is the English language, for we intend to see that the crucible turns our people out as Americans, of American nationality, and not as dwellers in a polyglot boarding-house; and we have room for but one soul loyalty, and that is loyalty to the American people.
The physical powers of the body cannot be separated from the rationale of the mind and the emotions of the heart. They are one and the same, a compilation of a singular being. It is in the harmony of these three-body, mind, and heart- that we find spirit. ... Spirit. In every language in all the Realms, surface and Underdark, in every time and every place, the word has a ring of strength and determination. It is the hero's strength, the mother's resilience, and the poor man's armor. It cannot be broken, and it cannot be taken away.
So this estate is given each of us to determine whether or not we will merit glory and honor "for ever and ever," or whether we will rebel and refuse or be indifferent and not comply with the conditions and the laws and the ordinances provided by a merciful Father for our guidance through life and our protection and our salvation and thereby, by so doing, deny ourselves the fabulous gift and blessing of eternal life. This life, then, is a time of "sifting," a time when the "wheat" is separated from the "chaff," a time of deciding who is who and where we will live after we die.
Bricks will be most serviceable if made two years before using; for they cannot dry thoroughly in less time. When fresh undried bricks are used in a wall, the stucco covering stiffens and hardens into a permanent mass, but the bricks settle and the motion caused by their shrinking prevents them from adhering to it, and they are separated from their union with it. At Utica in constructing walls they use brick only if it is dry and made five years previously, and approved as such by the authority of a magistrate.
And according as we say, "Our Father," because He is The Father of those who understand and believe; so also we call it "our Bread," because Christ is The Bread of those who are in union with His Body. And we ask that this Bread should be given to us daily, that we who are in Christ, and daily receive The Eucharist for the Food of Salvation, may not by the interposition of some heinous sin...be separated from Christ's Body.
If people lacked the capacity to receive the thoughts of the men who preceded them and to pass on to others their own thoughts, men would be like wild beasts. And if men lacked this other capacity of being infected by art, people would be almost more savage still, and, above all, more separated from and more hostile to one another. Therefore the activity of art is a most important one, as important as the activity of speech itself and as generally diffused.
It equally proves, that though individual oppression may now and then proceed from the courts of justice, the general liberty of the people can never be endangered from that quarter; I mean so long as the judiciary remains truly distinct from both the legislature and the Executive. For I agree, that "there is no liberty, if the power of judging be not separated from the legislative and executive powers." And it proves, in the last place, that as liberty can have nothing to fear from the judiciary alone, but would have every thing to fear from its union with either of the other departments.
A man dies and goes to heaven. He is being shown around by an angel. Everything is just so sweet and gentle, the total golden tender presence of God everywhere, a pond over there, a beautiful field there, and some hills for people who like to hike, and this expansiveness in every direction of sky and light and physical beauty. And there is this section separated from the rest; it has beautiful high walls. The man who's just come to heaven says, "What's over there?" The angel says, "That's for the fundamentalists. They don't consider it heaven if anyone else got in.
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