Top 1200 Separation Of Church And State Quotes & Sayings - Page 3

Explore popular Separation Of Church And State quotes.
Last updated on November 15, 2024.
One of the primary questions in a state-church arrangement is, 'which controls which?' . . . In Norway, for example, the liberal labor government has regularly angered Church officials by making controversial ministerial appointments against the wishes of the clergy. . . . These and other actions have strained the church-state relationship almost to the breaking point. As a result, some of the bishops have advocated disestablishment.
National Socialism would have every German decide for himself on spiritual questions, just as in the days of Frederick the Great. The National Socialist state gives to the church what belongs to the church, and to the state what belongs to the state.
Separation of church and state in Virginia, instead of weakening Christianity, as the conservatives of the Revolution had feared, really aided it in securing a power over men far greater than it had known in the past.
The union of Church and State is not to make the Church political, but the State religious. — © John Scott, 1st Earl of Eldon
The union of Church and State is not to make the Church political, but the State religious.
Religious institutions that use government power in support of themselves and force their views on persons of other faiths, or of no faith, undermine all our civil rights. Moreover, state support of an established religion tends to make the clergy unresponsive to their own people, and leads to corruption within religion itself. Erecting the 'wall of separation between church and state,' therefore, is absolutely essential in a free society.
I strongly believe in the separation of church and state. But freedom of religion does not mean freedom from religion, there is a better way.
The civil Government, though bereft of every thing like an associated hierarchy, possesses the requisite stability, and performs its functions with complete success; whilst the number, the industry, and the morality of the Priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State.
I believed what my father taught me about the separation of church and state, so when I was President I never invited Billy Graham to have services in the White House because I didn't think that was appropriate. He was injured a little bit, until I explained it to him.
I dont see we can have a separation of church and state in this government if you have to pass a religious test to get in this government. And I want to warn everyone in the press and all the voters out there: if you demand expressions of religious faith from politicians, you are just begging to be lied to. They wont all lie to you but a lot of them will. And itll be the easiest lie they ever had to tell to get your votes. So every day till the end of this campaign, Ill answer any question anyone has on government, but if you have a question on religion, please, go to church.
We do not want an official state church. If ninety-nine percent of the population were Catholics, I would still be opposed to it. I do not want civil power combined with religious power. I want to make it clear that I am committed as a matter of deep personal conviction to separation.
In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.
Christians - at least Christians in a liberal democracy - have accepted, after Thomas Hobbes, that they must obey the secular rule of law; that there must be a separation of church and state.
The idea of America's religious groups fighting over the limited public money to be made available takes us down the road towards the kind of sectarian competition that has torn so many nations apart, and which our separation of church and state has spared us.
Why has America's fringe left been making common cause with the Taliban, whose views on such matters as women's rights and separation of church and state are appallingly retrograde by anyone's standards? One reason may be that the Taliban seem to have mastered the language of victimhood, sounding like denizens of some college ethnic-studies department.
The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.
The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders’ political views were strongly informed by their religious beliefs.
The separation of church and state can sometimes be frustrating for women and men of deep religious faith. They may be tempted to misuse government in order to impose a value which they cannot persuade others to accept. But once we succumb to that temptation, we step onto a slippery slope where everyone's freedom is at risk.
There's no question that a public official of either party can take it too far, and it's up to the candidate to be able to strike that balance, the balance that is the separation of church and state. The way I've always looked at this is that every candidate has a right to talk as much or as little about their faith as they deem appropriate.
A State, in idea, is the opposite of a Church. A State regards classes, and not individuals; and it estimates classes, not by internal merit, but external accidents, as property, birth, etc. But a church does the reverse of this, and disregards all external accidents, and looks at men as individual persons, allowing no gradations of ranks, but such as greater or less wisdom, learning, and holiness ought to confer. A Church is, therefore, in idea, the only pure democracy.
I am a conservative Republican, but I believe in democracy and the separation of church and state. The conservative movement is founded on the simple tenet that people have the right to live life as they please as long as they don't hurt anyone else in the process.
Justice O'Connor was the fifth vote to uphold the time-honored principle, which bears repeating, of separation of church and state. There was real wisdom in the decision of our forefathers in writing a Constitution that gave us an opportunity to grow as such a diverse nation, and we should never forget it.
There is a fundamental difference between separation of church and state and denying the spiritual heritage of this country. Inscribed on the Jefferson Memorial in Washington, D.C. are Jefferson's words, 'The God Who gave us life gave us liberty -- can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God?'
Anytime you hear the concept of the separation of church and state being talked about these days, it is never in regard to maintaining the restraints on government; instead, it is always talking about what Christians and churches cannot do.
I think there is a puritanical wind that is blowing. I have never seen such a lack of separation between church and state in America, I don’t believe in God, but if I did I would say that sex is a Godgiven right. Otherwise it’s the end of our species.
There's a way to accomplish the separation of church and state and at the same time accomplish the social objective of having America become a hopeful place and loving place.
The first amendment makes it clear that we are free to practice religion without government interference. The Constitution also establishes the separation of church and state so that the laws we live by our never guided by religious zeal.
the separation of church and state grew out of a desire, not so much to protect government from religion, but to protect religion from government.
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.
To me the separation of church and state is a thread that ought to run through public policy so that we can always recognize that we make laws in this country, based not on theology of any particular group, but on the basis of a commonly shared values of the Constitution itself.
Churches can easily bring together, in a short period of time, a substantial number of people, and politicians have to assume that these folks have the potential to vote. Although there's supposed to be a separation of church and state, they want to go to these churches to say hello to the people, and they assume their hello might turn into votes.
To Western eyes and ears, Sharia law seems devoid of respect for differences of opinion or complex moral thinking. Certainly the American idea of separation between church and state is lost in Sharia-style governance.
I believe in absolute freedom of conscience for all men and equality of all churches, all sects and all beliefs before the law as a matter of right and not as a matter of favor. I believe in the absolute separation of church and state and in the strict enforcement of the Constitution that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof I believe that no tribunal of any church has any power to make any decree of any force in the law of the land, other than to establish the status of its own communicants within its own church.
This is one thing that's very interesting, how the people on the left always talk about separation of church and state. When you look at the theocracies all across the Middle East, where we look at constitutions that are based upon the Qur'an, I don't think you want to see that happening in the United States of America. So it is a theocratic political construct.
The fact that religion plays such a part in how people vote troubles me, troubles me as a minister's daughter. Because I always felt that the separation of church and state was what our forefathers and foremothers really fought for.
In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.
Constantine, the Emperor, saw something in the religion of Christ's people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor's palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world... When ... Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars.
The establishment of religious freedom was no less momentous an achievement than the clearing of the great forest or the winning of independence, for the twin doctrines of separation of church and state and liberty of individual conscience are the marrow of our democracy, if not indeed America's most magnificent contribution to the freeing of Western man.
America wasn't founded as a theocracy. America was founded by people trying to escape theocracies. Never in history have we had a Christian theocracy where it wasn't bloody and barbaric. That's why our Constitution wisely put in a separation of church and state.
If the state - and within the state, the judiciary particularly - harasses and undermines the Church , in any society the state undoes itself. — © Russell Kirk
If the state - and within the state, the judiciary particularly - harasses and undermines the Church , in any society the state undoes itself.
I think very few people realize how much the separation of church and state has to do with the fact that Americans are not only more religious than a lot of other people in the world but that conversions are much more common here.
The United States have adventured upon a great and noble experiment, which is believed to have been hazarded in the absence of all previous precedent - that of total separation of Church and State. No religious establishment by law exists among us. The conscience is left free from all restraint and each is permitted to worship his Maker after his own judgement.
When you go beyond awareness, there is a state of nonduality, in which there is no cognition, only pure being. In the state of nonduality, all separation ceases.
Last year I was on Pat Robertson's show, and we discussed our basic Christian faith - for instance, separation of church and state. It's contrary to my beliefs to try to exalt Christianity as having some sort of preferential status in the United States. That violates the Constitution. I'm not in favor of mandatory prayer in school or of using public funds to finance religious education.
Christmas: It's the only religious holiday that's also a federal holiday. That way, Christians can go to their services, and everyone else can sit at home and reflect on the true meaning of the separation of church and state.
The Bible says we are to be salt and light. And salt and light means not just in the church and not just as a teacher or as a pastor or a banker or a lawyer, but in government and we have to have elected officials in government and we have to have the faithful in government and over time, that lie we have been told, the separation of church and state, people have internalized, thinking that they needed to avoid politics and that is so wrong because God is the one who chooses our rulers.
Unity consciousness is a state of enlightenment where we pierce the mask of illusion which creates separation and fragmentation. Behind the appearance of separation is one unified field of wholeness. Here the seer and the scenery are one.
The coziness between church and state is good for the state and bad for the church
Let them all believe whatever they want. It is pointless to go on radio shows and wrangle over mystical claims. However, such claims must not be imposed on captive children in government-owned schools. That is prohibited by the separation of church and state, a core principle in the First Amendment in America's Bill of Rights.
If the State cannot survive the anti-slavery agitation, then let the State perish. If the Church must be cast down by the strugglings of Humanity to be free, then let the Church fall and its fragments be scattered to the four winds of Heaven, never more to curse the earth.
For me, it's church and state, not church in state, and I really feel there are some churches in central Ohio crossing that line.
I questioned the faithful of all communions; I particularly sought the society of clergymen, who are the depositories of the various creeds and have a personal interest in their survival ... all thought the main reason for the quiet sway of religion over their country was the complete separation of church and state. I have no hesitation in stating that throughout my stay in America I met nobody, lay or cleric, who did not agree about that.
US is a very religious country. Separation of church and state is part of our credo, but that it is hard to understand since our money says "In God we trust" and every President says "God bless America".
Because all existence is founded upon the ever-present state of union, everything already exists in a state of tranquility. However, this state of tranquility is masked from us by our assumption that there is a separation, that there is a problem.
There is no separation of church and state. Modern US Supreme Courts have raped the Constitution and raped the Christian faith and raped the churches by misinterpreting what the Founders had in mind in the First Amendment to the Constitution.
Kennedy believed in religious liberty and the separation of church and state. He did not believe in the right of elected officials to impose their religious views on others. He was the first Catholic ever elected president, and he spent much of the 1960 campaign defending his religion and assuring voters he would not take orders from the Vatican.
The state of love is the state of grace. The development of that state and the unlocking of its mysteries brings one to the condition where there is no separation between oneself and others
Whatever one's religion in his private life may be, for the officeholder, nothing takes precedence over his oath to uphold the Constitution and all its parts - including the First Amendment and the strict separation of church and state.
I believe in the separation of church and planet.
The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of the doctrine leads to the removal of religion as an influence in civil government.
I believe that prayer in public schools should be voluntary. It is difficult for me to see how religious exercises can be a requirement in public schools, given our Constitutional requirement of separation of church and state. I feel that the highly desirable goal of religious education must be principally the responsibility of church and home. I do not believe that public education should show any hostility toward religion, and neither should it inhibit voluntary participation, if it does not interfere with the educational process.
This site uses cookies to ensure you get the best experience. More info...
Got it!