Top 727 Sermon On The Mount Quotes & Sayings - Page 2

There is a very real danger of our putting our faith in our sermon rather than in the Spirit. Our faith should not be in the sermon, it should be in the Holy Spirit Himself.

.. now i begin to feel a longing so great, so sharp, i fear it will never be assuaged. i think it will mount, and mount, and make me mad, or kill me.

Listen to the sermon preached to you by the flowers, the trees, the shrubs, the sky, and the whole world. Notice how they preach to you a sermon full of love, of praise of God, and how they invite you to glorify the sublimity of that sovereign Artist who has given them being.

The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.

I type my sermon notes into my BlackBerry, then I upload my sermon notes to my blog, my Facebook page and some of the information to my Twitter account. That's 100,000 people I'm sharing the Gospel with by the virtue of typing it into my BlackBerry as opposed to writing it down. That is being efficient with my time.

The Sermon on the Mount does not provide humanity with a complete guide to personal, social and economic problems. It sets forth spiritual attitudes, moral principles of universal validity, such as " Love your enemies," "Whatsoever ye would that men should do to you, do ye even so to them," and it leaves to Christians the task-the admittedly difficult task-of applying them in any given situation.

I know just as well what to teach this people and just what to say to them and what to do in order to bring them into the celestial kingdom...I have never yet preached a sermon and sent it out to the children of men, that they may not call Scripture. Let me have the privilege of correcting a sermon, and it is as good Scripture as they deserve. The people have the oracles of God continually.

I watch the Eruptions. Mount Dad, long dormant, now considered armed and dangerous. Mount Saint Mom, oozing lava, spitting flame. Warn the villagers to run into the sea.

Your religion is what you do when the sermon is over.

Come from your knees to the sermon, and come from the sermon to your knees

Never preach a sermon without a text from the Bible, a text containing the theme which you can elaborate. The text is the best proof in support of your argument. A sermon without a text is an argument without a proof.

It works well for me to go ahead and prepare the sermon with a chapter in mind. What that does is to force me to be very thrifty in my language, tighten up my words and not ramble so much. It puts some fiber in the sermon.

The kind of sermon which is likely to break the hearer's heart is that which first has broken the preacher's heart, and the sermon which is likely to reach the heart of the hearer is the one which has come straight from the heart of the preacher.

Never forget that the end of a sermon is the salvation of the people.

The cow to me is a sermon on pity.

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount

A good example is the best sermon.

Company culture is a religion, not a sermon.

It requires as much reflection and wisdom to know what is not to be put into a sermon, as what is.

We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.

I'd been visiting Mount Airy every year for Mayberry Days. Twice when I was doing personal appearances, one in Alabama and once for Mayberry Days, my house in Los Angeles was robbed. I decided I didn't want to live there anymore, so I moved to Mount Airy, and I am so glad I did!

No road offers more mystery than that first one you mount from the town you were born to, the first time you mount it of your own volition, on a trip funded by your own coffee tin of wrinkled up dollars - bills you've saved and scrounged for, worked the all-night switchboard for, missed the Rolling Stones for, sold fragrant pot with smashed flowers going brown inside twist-tie plastic baggies for. In fact, to disembark from your origins, you've done everything you can think to scrounge money save selling your spanking young pussy.

From Obama's book, "The Audacity of Hope:" "I am not willing to have the state deny American citizens a civil union that confers equivalent rights on such basic matters as hospital visitation or health insurance coverage simply because the people they love are of the same sex - nor am I willing to accept a reading of the Bible that considers an obscure line in Romans to be more defining of Christianity than the Sermon on the Mount."

It's a mistake to expect the laws of the country to reflect the imperatives of the New Testament and the Sermon on the Mount. I applaud the efforts of the Church to provide for people in need, regardless of where they're from or how they got here. But I think it's a mistake to turn around and expect a nation to act that way. Americans are uniquely tempted to imagine that we are a church, and that we are a universal nation. This is one of the reasons why we're such a dangerous country.

Often it is hard. So hard, in fact, that Jesus' decree to love and pray for our opponents is regarded as one of the most breathtaking and gut-wrenching challenges of his entire Sermon on the Mount, a speech renowned for its outrageous claims. There was no record of any other spiritual leader ever having articulated such a clear-cut, unambiguous command for people to express compassion to those who are actively working against their best interests.

The mountain is not something eternally sublime; it has a great historic and spiritual meaning to us. It stands for us as the ladder of life. Nay, more; it is the ladder of the soul and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon of the Mount. We may trul say that the highest religion is the Religion of the Mountain.

St. Michaels Mount is a favourite place of mine; people will walk across to the Mount all day and assume they will be able to walk home. The spectacle of hundreds of people realising that the path they walked over on is disappearing under several feet of water is very amusing.

The sermon which does not lead to Christ, or of which Jesus Christ is not the top and the bottom, is a sort of sermon that will make the devils in hell laugh, but make the angels of God weep.

Women have the right to mount the scaffold; they should likewise have the right to mount the rostrum.

Jesus Christ must be at the heart of every sermon you preach.

The attention of the congregation is a major part of the attention that the pastor gives to his or her utterance. It's very exceptional. I don't know anyone who doesn't enjoy a good sermon. People who are completely nonreligious know a good sermon when they hear one.

I hiked around town, the air sweet and dry, and was sort of overwhelmed by the perfection of it -- the old courthouse, the train depot, Mount [Jumbo] and Mount Sentinel rising up, the neon bars, the funky festivity of a college town .

The sermon begins in the parking lot.

As every pool reflects the image of the sun, so every thought and thing restores us an image and creature of the supreme Good. Theuniverse is perforated by a million channels for his activity. All things mount and mount.

The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.

I'd rather see a sermon than hear one any day

Buddha is said to have given a "silent sermon" once during which he held up a flower and gazed at it. After a while, one of those present, a monk called Mahakasyapa, began to smile. He is said to have been the only one who had understood the sermon. According to legend, that smile (that is to say, realization) was handed down by twenty-eight successive masters and much later became the origin of Zen.

Going to space was a moment that people think was my Mount Everest, but it's not. I have so many Mount Everests. This just happens to be one of them. It has changed the way I approach things. I realize it's not about me; it's about what I did and about the person we had as a Canadian woman in space. I look at pictures of myself and say, 'That's the woman who did it'.

A burlesque word is often a powerful sermon.

I don't think you can climb Mount Everest with a broken leg, but I did break my leg prior to going to Mount Everest, so I was really climbing with a healing broken leg. I had the good fortune of climbing the highest mountain on each of the seven continents. That was a goal that I had.

I never heard a Christian sermon preached in a church.

Every sermon must contain a certain shot of heresy.

At a time when threats to the physical environment have never been greater, it may be tempting to believe that people need to be mounting the barricades rather than asking abstract questions about the human place in nature. Yet without confronting such questions, it will be hard to know which barricades to mount, and harder still to persuade large numbers of people to mount them with us. To protect the nature that is all around us, we must think long and hard about the nature we carry inside our heads.

For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!

Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the 'Our Father.' Even where they are specially relevant, Paul passes over the words of the Lord.

Consider this: there is not a single word in [the Sermon on the Mount] about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!

I've noticed that most authors who are pastors or speakers write books whose message is derived from a sermon series they did at their church. I guess my process is similar except that instead of a sermon, the genesis of the idea is found in the form of a three-minute song. And many of my songs have been inspired by the true stories and testimonies of people who've written to me from all over the world.

The proverb answers where the sermon fails.

The sermon is now the true poppy of literature.

Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows.

You left , and my heart is a ceaseless sermon of loneliness.

While the difference between a bad sermon and a good sermon is mainly the responsibility of the preacher, the difference between good preaching and great preaching lies mainly in the work of the Holy Spirit. . . . We should do the work it takes to make our communication good and leave it up to God how and how often he makes it great for the listener.

In the time of Jesus the mount of transfiguration was on the way to the cross. In our day the cross is on the way to the mount of transfiguration. If you would be on the mountain. you must consent to pass over the road to it.

I do think there is great strength, though, in starting a sermon with a story, then returning to that story at the end. That puts book ends to a sermon. It is a real simple technique that communicates to the audience that there is a sense of closure, that they have a package here, or we began and we closed with this. I think that's just a nice technique.

Remember that a good example is the best sermon.

If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake."

If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.

The half-baked sermon causes spiritual indigestion

It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions; but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.

It is a blind goose that cometh to the fox's sermon.