Top 217 Sermons Quotes & Sayings - Page 3

I used to hang out with grandfather all the time because he used to pick me up from school sometimes, or drive me to my mother's, so I'd be with my grandfather a lot. I used to watch him write his sermons.

Being a pastor's kid comes with a lot of pressure and scrutiny. A lot of my dad's sermons were about respect. It was a beautiful way to be taught about love and two people being equal.

You shall find books and sermons everywhere, in the land and in the sea, in the earth and in the skies, and you shall learn from every living beast, and bird, and fish, and insect, and from every useful or useless plant that springs from the ground.

I feel that I communicate best when I am not deliberately being linear. Along this same line, I feel some of the best sermons I've ever heard were in the theatre rather than the pulpit - as, for example, in the Theatre of the Absurd.

The journey that 'In Praise of Slowness' has made since publication shows how far this message resonates. The book has been translated into more than 30 languages. It appears on reading lists from business schools to yoga retreats. Rabbis, priests and imams have quoted from it in their sermons.

What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.

Almost all human affairs are tedious. Everything is too long. Visits, dinners, concerts, plays, speeches, pleadings, essays, sermons, are too long. Pleasure and business labor equally under this defect, or, as I should rather say, this fatal super-abundance.

I've never really prided myself as being quick on my feet. Maybe you've had the experience where somebody's asked you a question and you give an answer, then later in the day you think, "Oh, I wish I'd said that!" I tend to journal these things and put the answers in sermons.

Poverty is very good in poems but very bad in the house; very good in maxims and sermons but very bad in practical life.

The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.

When you objectively observe the most spiritual area to which modern people devote themselves, the religions, ask yourself if the basis of modern culture, particularly in religion, is not human self-interest. It is typical of modern sermons that the preacher criticizes people for their selfishness.

But race is an issue that I believe this nation cannot afford to ignore right now. We would be making the same mistake that Reverend Wright made in his offending sermons about America - to simplify and stereotype and amplify the negative to the point that it distorts reality.

...full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.

First, in your sermons, use your logic, and then your rhetoric; Rhetoric without logic, is like a tree with leaves and blossoms, but no root; yet more are taken with rhetoric than logic, because they are caught with fine expressions when they understand not reason.

As it can be maintained that all the great advances have come from men under forty, so the history of the world shows that a very large proportion of the evils may be traced to the sexagenarians, nearly all the great mistakes politically and socially, all of the worst poems, most of the bad pictures, a majority of the bad novels and not a few of the bad sermons and speeches.

Fortunately, however, birds don't understand pep talks. Not even St. Francis'. Just imagine, he went on, preaching sermons to perfectly good thrushes and goldfinches and chiff-chaffs! What presumption! Why couldn't he have kept his mouth shut and let the birds preach to him?

All the simplicity in the world can do no good, unless you preach the simple gospel of Jesus Christ so fully and clearly that everybody can understand it. If 'Christ crucified' has not His rightful place in your sermons, and sin is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do - your preaching is of no use!

I think that to have known one good, old man-one man, who, through the chances and mischances of a long life, has carried his heart in his hand, like a palm-branch, waving all discords into peace-helps our faith in God, in ourselves, and in each other more than many sermons

You could put all of Rev. Jeremiah Wright's angry sermons on to one loop. You could put that loop up on the big screen at Radio City Music Hall and let it play there 24 hours a day, seven days a week and Barack Obama will still emerge as the next president of the United States.

One classical role of the pulpit in Protestantism has been to 'preach sermons' which imply indoctrination more than education. Within this from of communication, there is an inherent, intrinsic inclination to intimidate, manipulate, and, hence, offend the person's most prized quality of humanness - his dignity.

Gratitude is the praise we offer God: for teachers kind, benefactors never to be forgotten, for all who have advantaged me, by writings, sermons, converse, prayers, examples, for all these and all others which I know, which I know not, open, hidden, remembered, and forgotten.

It has always been one of my unclerical sermons to myself, that that remark which Peter made on seeing the vision of a single hour, ought to be made by us all, in contemplating every panoramic change in the long Vision we call life... "It is good for us to be here - it is good for us to be here", repeating itself eternally.

One of the greatest sermons ever pronounced on missionary work is this simple thought attributed to Saint Francis of Assisi: “Preach the gospel at all times and if necessary, use words.” Opportunities to do so are all around us. Do not miss them by waiting too long on the road to Damascus.

Forgiveness became a big part of the civil rights movement, juxtaposed against the violence of protesters and law enforcement. King described forgiveness in one of his early sermons as a pardon, a process of life, and the Christian weapon of social redemption.

These nations, in which U.N. designated terrorists roam freely, lead processions, and deliver their poisonous sermons of hate with impunity, are as culpable as the very terrorists they harbour. Such countries should have no place in the comity of nations.

Albert Durer, the famous painter, used to say he had no pleasure in pictures that were painted with many colors, but in those which were painted with a choice simplicity. So it is with me as to sermons.

I think I could do better in my approach to application. I think I could do better in preaching practical sermons.

One of the things, one of the things that really got to me was the thing in Houston where you had the government, the mayor actually, trying to get the sermons of ministers. When the government tries to invade the church to enforce its own opinion on marriage, that's when it's time to resist.

When I pastored a country church, a farmer didn't like the sermons I preached on hell. He said, Preach about the meek and lowly Jesus. I said, That's where I got my information about hell.

And increasingly - you know this and so do I we're losing the youth everywhere. They hate us; they are not interested in having more fears and guilt laid on them. They're not interested in more sermons and exhortations. But they are interested in learning about love. How can I be happy? How can I live? How can I taste the marvelous things that the mystics speak of?

Few are altogether deaf to the preaching of pine trees. Their sermons on the mountains go to our hearts; and if people in general could be got into the woods, even for once, to hear the trees speak for themselves, all difficulties in the way of forest preservation would vanish.

One cannot seperate truth from actions...Physically inevitable or not, truth stands above all things. It is independant of who has the best army, who can deliver the longest sermons, or even who has the most priests. It can be pushed down, but it will always surface. Truth is the one thing you can never intimidate.

The Americans speak so much about freedom in their sermons. Freedom as a possession is a doubtful thing for a church; freedom must be won under the compulsion of a necessity. Freedom for the church comes from the necessity of the Word of God. Otherwise it becomes arbitrariness and ends in a great many new ties.

I love man-kind, but I hate the institutions of the dead unkind. Men execute nothing so faithfully as the wills of the dead, to the last codicil and letter. They rule this world, and the living are but their executors. Such foundation too have our lectures and our sermons, commonly.

I went to preaching again. The sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world - it would be as dust in the balance.

Personally, I think that my father's ministry does have some effect on one. I perhaps thought I wasn't listening that well, but I could almost recite his sermons. He had the old-fashioned preaching style of chanting. He would explain a point and then there would be this pitch to excite the audience because people would eventually shout and respond to what he was saying.

I must return to the mountains-to Yosemite. I am told that the winter storms there will not be easily borne, but I am bewitched, enchanted, and tomorrow I must start for the great temple to listen to the winter songs and sermons preached and sung only there.

True love requires action. We can speak of love all day long, we can write notes or poems that proclaim it, sing songs that praise it, and preach sermons that encourage it but until we manifest that love in action, our words are nothing but sounding brass, or a tinkling cymbal.

We realized that there's a great need in many churches to use the power of the media...There are a lot of different ways to preach. You can preach by praising. You can preach by preaching sermons. You can preach by just giving someone food when they're hungry. There are people who will never darken a church door but they will come to see a play.

I remember the first sermon I ever preached. I had four sermons. I preached them, all four in ten minutes. And that was the beginning, in a place called Bostwick, Florida, in northern Florida, in a little tiny church, and on a cold night, about 40 people. And I was so nervous.

Jesus was short on sermons, long on conversations; short on answers, long on questions; short on abstraction and propositions, long on stories and parables; short on telling you what to think, long on challenging you to think for yourself.

I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes.

Many people conceive of religion as something apart from everyday affairs of the world. They think of it in terms of ceremony or ritual or sermons and often it strikes them as being dull or not particularly interesting. Religion may be described in many ways. I like to think of it as a medicine, a healing medicine for the mind.

The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose.

Many wise and true sermons are preached us everyday by unconscious ministers in street, school, office, or home; even a fair table may become a pulpit, if it can offer the good and helpful words which are never out of season.

If we do not commend the Gospel to people by our holy walk and conversation, we shall not win them to Christ. Some little act of kindness will perhaps do more to influence them than any number of long sermons.

Mr. Trump, like too much of the church, offers little more than an excuse to project complex problems onto simple villains. Yet the white working class needs neither more finger-pointing nor more fiery sermons.

Learn their lesson, that if you would teach people you first must capture their interest with news; that your service rather than your sermons must be your claim upon their attention; that what you say must be simple, and brief, and above all sincere - the unmistakable voice of true regard and affection.

We preach sermons, write books on apologetics, conduct city-wide evangelistic campaigns. For those alienated from the church, that approach no longer has the same drawing power. And for the truly needy, words alone don't satisfy; "A hungry person has no ears," as one relief worker told me. A skeptical world judges the truth of what we say by the proof of how we live.

It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.

Unfortunately many scientists see themselves too much as priests whose job it is to preach moralistic sermons to people. This is another legacy of the 1968 generation, which I happen to belong to myself. In fact, it would be better if we just presented the facts and scenarios dispassionately - and then society can decide for itself what it wants to do to influence climate change.

On Sundays I give the sermons like my dad used to give. I utilize it as a revolutionary tool, as a thinking tool, as a tool where I can recruit people, DM them, and give them information that I feel that they need going forward.

I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago.

I have some friends whose sermons are extremely practical - so practical that I can put them right to use. I'm trying to learn how to do that better; but I don't think my approach or style really has changed in these 30 years. Whether that's good or bad I don't know, but I don't think it has.

One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.

I hunted all through the four Gospels trying to find one of Christ's funeral sermons, but I couldn't find any. I found He broke up every funeral He ever attended! Death couldn't exist where He was.

We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material.

Even though 'Prequelle' is a record about death, essentially, it's a record about survival, and I think that that is something that's gone through all the records. Even back to 'Opus Eponymous,' there was a double meaning to things that doesn't necessarily have to do with evil sermons out of some old grimoire somewhere how to summon the devil.

The pious farmer, who ne'er misses pray'rs, With patience suffers unexpected rain; He blesses Heav'n for what its bounty spares, And sees, resign'd, a crop of blighted grain. But, spite of sermons, farmers would blaspheme, If a star fell to set their thatch on flame.

Man must learn to rely upon himself. Reading bibles will not protect him from the blasts of winter, but houses, fires. and clothing will. To prevent famine, one plow is worth a million sermons, and even patent medicines will cure more diseases than all the prayers uttered since the beginning of the world.