Top 1200 Sex Offenders Quotes & Sayings - Page 14

I think in certain ways sex work has been romanticized. I can only speak from my experience, but what surprised me about escorting was how boring it mostly is. it seemed like an assembly line process of cleaning my apartment, dressing up, making awkward small talk, having mundane mechanical sex, making more awkward small talk, and then closing the door after them. There's also a lot of frustration and annoyance with it that I feel isn't discussed (a lot of flaky potential clients for instance.)

One of the big misconceptions is that affairs or trysts are flings about sex. And sometimes they are, but much more often they are about desire. And that is very different. The desire to feel special, to feel seen, to feel appreciated, to be laughed at or with. The desire to be desired. That does not manifest in a sexual act per se. Affairs make you feel alive. Alchemy means it's not about the actual sex, but the sexuality, the energy, the aura. It's the imagination and anticipation of it as much or instead of the actual experience of it.

Seeing with better eyes We can recognize that the offender is a valuable human being who struggles with the same needs, pressures, and confusions that we struggle with. We will recognize that the incident really may not have been about us in the first place. Instead it was about the wrongdoer's misguided attempt to meet his or her own needs. As we regard offenders from this point of view (regardless of whether they repent and regardless of what they have done or suffered), we will be in a position to forgive them.

I don't think I would ever write a book with what anybody could call pornography in it, because I feel that pornography is a cheat. It is an attempt to provide sexual experience by secondhand means. Now sex is a thing which has to be experienced firsthand, if you are really going to understand it, and pornography is rather like trying to find out about a Beethoven symphony by having somebody tell you about it and perhaps hum a few bars. It's not the same thing. Sex is primarily a question of relationships. Pornography is a do-it-yourself kit--a twenty-second best.

Even the new feminist research on sex-role socialization and sex differences has sometimes had the unfortunate consequence of creating a new set of stereotypes about what women feel and how women behave. Despite the large amount of overlap between the sexes in most research, the tendency to label and polarize and thus to exaggerate differences remains in much reporting of data, which may, for example, report the mean scores of male and female populations but not the degree of overlap.

And whatsoever is repressed has to be repressed again because victory is never complete. There is no way to destroy sex by force, by violence. There is no way to control and discipline it. The people who have tried to control and discipline it have made the world very pornographic. Your so-called saints have a very pornographic mind. If a window can be created and a hole can be made in their heads, you will be able to see just sex, pornography. it is bound to be so. It is natural.

Paris had more sex than most church-laden places, and more church than most sex-laden places. Parisians crowed about Travail-Famille-Patrie while frequenting brothels. They enjoyed visiting drag shows while clamping down on homosexuality. They celebrated romance while treating women like dirt. Many of these contradictions existed elsewhere, but I do think Paris ruled the hypocrisy championships.

I went from people just thinking I was, like, a baby to people thinking I’m this, like, sex freak that really just pops molly and does lines all day. It’s like, 'Has anyone ever heard of rock 'n' roll?' There’s a sex scene in pretty much every single movie, and they go, 'Well, that’s a character.' Well, that’s a character. I don’t really dress as a teddy bear and, like, twerk on Robin Thicke, you know?

Excellence has no sex.

in intellect there is no sex.

I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.

Our consumer economy peddles the notions "romantic consumerism" of finding "the one," of being the one. It's the narcissistic enhancement of, "I'm the one you stopped your nomadic life for." It's one thing when you have sex for the first time when you marry, but it's another thing altogether when you stop having sex with others when you marry. So the marital commitment becomes, "I must be really special. With me, you no longer think you can find better next door." Romantic consumerism is thinking you can't find better, younger or newer.

All the songs are written from the perspective of a person, being me, who had trouble with some of the big questions in life, like, are we meant to be together with the same person for the rest of our lives? Or, is it frowned upon if a man goes through many women at all times? What is the meaning of love versus sex? It's just a lot of big questions, I guess, that are really difficult to answer. People see it very differently, but people sometimes suppress their lust. And it's not only sex. It could be lusting for anything that's supposedly very bad for you but can be good for you, too.

Sex is energy.

If it doesn't have sex scenes in it, I won't do it.

The two biggest hits (by Machito)... were about that enduring Cuban song topic-food: 'Sopa de pichn' [pigeon soup] and 'Paella'. If you think that all songs about food are double entendres for sex... Well, maybe all songs about food can be double entendres, but in many periods of Cuban history, for many people, food has been harder to get, and the subject of more fantasies, than sex.

That's why every society on the planet has very definite rules, ideas about how sex should be regulated, how sex should be expressed, what's okay, what's not okay. And I guess we do live in a place, and have for a long time, where there's more openness and there's more willingness to tolerate different kinds of behavior, but with that comes people creating other rules and other kinds of controls. It's always going to be a question of what's acceptable and what isn't and what's the danger point and what rouses people's contempt and what people are allowed to get away with.

Of course the welfare of our children is a legitimate state interest. However, limiting marriage to opposite-sex couples fails to further this interest. Instead, needlessly stigmatizing and humiliating children who are being raised by the loving couples targeted by Virginia's Marriage Laws betrays that interest. E. S.-T. [the 15-year-old daughter of two of the plaintiffs], like the thousands of children being raised by same-sex couples, is needlessly deprived of the protection, the stability, the recognition and the legitimacy that marriage conveys.

My twenties were great. Who didn't have fun in their twenties? But my attention was more out there, more about the surface stuff and the cosmetic stuff. I was always thinking, 'What do I need to do?' Now in my thirties, it's, 'What do I want to do?' I've just become more solid with my own identity. So whoever wants to say their twenties are better... Yes, they're fun, especially at night - better parties, better cocktails... not better sex though. Absolutely not. And whoever says that is lying because sex in your thirties and beyond is f**king out of this world.

After my last girlfriend broke up with me, I looked at how our relationship had gone and how my previous relationships had gone, and even though those girlfriends had all been very nice women, I realized that I did not like being a boyfriend. I didn't like that role, so I thought I had to figure out some other way to, you know, have sex. And I much prefer paying for sex to being a boyfriend.

This is a culture of female display. And the reason it's a culture of female display is that on the Upper East Side women far outnumber men, if you do the sex ratios. I can't say exactly what they are, but you could google it. People have said two to one. So, it's a female display culture because sex ratios are skewed toward men, and they sort of have their choice, even if they're married.... Also, women are economically dependent on men, and so there's that aspect of needing to perform your beauty and your scarcity.

I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.

The person who is free of sexuality, whose sexuality has become a transformed phenomenon, is also free of money, is also free of ambition, is also free of the desire to be famous. Immediately all these things disappear from his life. The moment sex energy starts rising upwards, the moment sex energy starts becoming love, prayer, meditation, then all lower manifestations disappear.

Bisexuality doubles your chances of a date on a Saturday night. I believe that sex is a beautiful thing between two people. Between five, it's fantastic. If there is reincarnation, I'd like to come back as Warren Beatty's fingertips. I'm such a good lover because I practice a lot on my own. My love life is terrible. The last time I was inside a woman was when I visited the Statue of Liberty. Sex without love is an empty experience, but as empty experiences go it's a pretty good one.

I support, defend, and admire prostitutes, gay or straight. They do important and necessary work, whether moralists of the Left and Right like it or not. Feminists who think they can abolish the sex trade are in a state of massive delusion. Only a ruthless, fascist regime of vast scale could eradicate the rogue sex impulse that is indistinguishable from the life force. Simply in the Western world, pagan sexuality has survived 2000 years of Judaeo-Christian persecution and is hardly going to be defeated by a few feminists whacking at it with their brooms.

Sex divorced from love, instead of raising man by taking him away from himself, drags him down to the hall of mirrors where he is always confronted with self. Sex does not care about the person, but about the act. The fig leaf which once was put over the secret parts of man and woman in sculpture is now put over the face. The person does not matter.

Since the point of erotica is to offer the consumer sexual experiences without having to compromise with the demands of the other sex, it is a window into each sex's unalloyed desires. Pornography for men is visual, anatomical, impulsive, floridly promiscuous and devoid of context and character. Erotica for women is far more likely to be verbal, psychological, reflective, serially monogamous and rich in context and character. Men fantasise about copulating with bodies; women fantasise about making love to people.

sex has never been private and it never will be. We perform the act in private but we must be public about the connection. Sex is how we pass down worldly goods. It's how we create the primary unit of our society, the couple. ... This rule applies to gay people as well as straight people. ... The community absolutely must know who is straight, who is gay, who is married, and who is single. Without that information we make painful mistakes and lose time.

Rebellion against God results in being cast out of his service. God doesn't run the affairs of the spiritual world or our world with rebels on his payroll. They are cast to the Underworld (in the case of the Eden rebel), or a special place in the Underworld (e.g., the offenders of Genesis 6:1-4, who are, to quote Peter and Jude, "kept in chains of gloomy darkness" or "sent to Tartarus"). There are more divine rebels than that in the Bible, but hopefully that scratches the surface enough.

Before we make love my husband takes a pain killer. I blame my mother for my poor sex life. All she told me was, 'the man goes on top and the woman underneath'. For three years my husband and I slept on bunk beds. I'm a double bagger. Not only does my husband put a bag over my face when we're making love, but he also puts a bag over his head in case mine falls off. It's so long since I've had sex, I've forgotten who ties up whom. My best birth control now is to leave the lights on.

I don't know what falling in love for me is. The concept of romantic love arose in the Middle Ages. Now remember, the Arabs don't even have a word for love-that is, a word for love apart from physical attraction or sex. And this separation of love and sex is a western concept, a Christian concept. As to what falling in love means, I'm uncertain. Love, well, it means simply physical attraction and liking a person at the same time.

So while in men's magazines success is a power tool to get sex and love, and therefore the look of success is crucial, in women's magazines love and sex are power tools to get success and therefore both the look of love and the sexual tease/promise are crucial.

Like the vast majority of Americans, I've opposed same-sex marriage, but I've also opposed unjust discrimination against anyone, for racial or religious reasons, or for sexual preference. Americans are a tolerant, generous, and kind people. We all oppose bigotry and disparagement. But the debate over same-sex marriage is not a debate over tolerance. It is a debate about the purpose of the institution of marriage and it is a debate about activist judges who make up the law rather than interpret the law.

While a person does not give up on sex, sex does not give up on the person.

I hadn’t seen any novel make the statement that entering the workforce was like entering the grave. That from then on, nothing happens and you have to pretend to be interested in your work. And, furthermore, that some people have a sex life and others don’t just because some are more attractive than others. I wanted to acknowledge that if people don’t have a sex life, it’s not for some moral reason, it’s just because they’re ugly. Once you’ve said it, it sounds obvious, but I wanted to say it.

One of the biggest things going on in London, Amsterdam, San Francisco, and New York right now is gentrification. Every major city is dealing with gentrification, and it's always the sex workers they come for first. Cities feel they have to clean up their image and make themselves more attractive for tourism, more attractive to businesses. The Gezi Park struggle in Turkey a few years ago, for example, was a popular movement defending public space and land. What I found when I was digging into the goings on there was that the park was a place where transgender sex workers felt safe.

Teenagers used to go to the movies to see adults having sex. Today adults go to the movies to see teenagers having sex.

People don't mind immoral messages. They don't mind art which says that murder is good, cruelty is good, sex for sex's sake is good. They like it, provided the message is wrapped up a little. And they like messages saying that murder is bad, cruelty is bad, and love is love is love is love. What they can't stand is to be told it all doesn't matter, they can't stand formlessness.

I'm not a sex symbol.

The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.

Sex is a slotmachine.

To make matters worse, federal drug forfeiture laws allow state and local law enforcement agencies to keep, for their own use, up to 80 percent of the cash, cars, and homes seized from suspected drug offenders. You don't even have to be convicted of a drug offense; if you're just suspected of a drug offense, law enforcement has the right to keep the cash they find on you or in your home, or seize your car if drugs are allegedly found in it or "suspected" of being transported in the vehicle.

I think so much of the horror film is about our primal instincts, and our primal instincts are not just towards violence. It's also towards sex. I feel like horror movies, as much as they're about violence, they're also about sex. It's about our instincts, so in that regard, it's crucial that you honor both of those things.

I hate [ebooks]. It's like making believe there's another kind of sex. There isn't another kind of sex. There isn't another kind of book! A book is a book is a book.

When I say that children should be told about sex, I do not mean that they should be told only the bare physiological facts; they should be told whatever they wish to know. There should be no attempt to represent adults as more virtuous than they are, or sex as occurring only in marriage. There is no excuse for deceiving children. And when, as must happen in conventional families, they find that their parents have lied, they lose confidence in them, and feel justified in lying to them.

Even at legal brothels, sex workers have very little power and control over their workplace. They might have power with their customers on a case-by-case basis in terms of what they want to do and not do, but they don't necessarily have a lot of power in how that business operates. There's this presumption that sex workers are broken people, so how could they engage in something like workplace democracy? How could they even have demands?

If same-sex relationships are really sinful, then why do they so often produce good fruit-loving families, open homes, self-sacrifice, commitment, faithfulness, joy? And if conservative Christians are really right in their response to same-sex relationships, then why does that response often produce bad fruit-secrets, shame, depression, loneliness, broken families, and fear?

I think it's a great thing that women went out in droves to see Sex and the City movie. I think it's wonderful and I think women have always shown they're looking both to be entertained and challenged in a theatre. I don't think women are afraid of movies that make them think; make them feel sad. The movies that I've been associated with are not exactly Sex and the City but women are leading the way to the theatre on those. They used to call it a date movie where the girl gets to choose.

Thoughts have no sex.

We're missing a lot of the real-life stories of what people's work looks like. Those are the people that I want sitting on the zoning board meetings, on the zoning commissions. Those are the people I want participating in business improvement in their own industry. The gentrification processes that often happen in cities so often manifest in street sweeps of sex workers. How do you get sex workers on neighborhood associations, regarded as members of the neighborhood?

Sex is a discovery.

Concrete, Steel & Paint portrays the core values of restorative justice-respect, responsibility and relationships-expressed through art. it is art that involves victims, offenders and communities in a dialogue that is sometimes difficult and painful, sometimes reconciling, but always engaging. As one prisoner says in the film, 'We have come together collectively through art.' It will be a great discussion tool for college classes, community groups and others interested in issues of justice, community-building, conflict resolution and socially-engaged art.

The noblest relationship is marriage, that is, love. Its nobility resides in its altruism, the desire to serve another beyond all the pleasures of the relationship; and in its refusal ever to regard the other as a thing, an object, a utilizability. Sex is an exchange of pleasures, of needs; love is a giving without return. It is this giving without return, this helping without reward, this surplus of pure good, that identifies the uniqueness of man as well as the true nature of the true marriage. This is the quintessence the great alchemy of sex is for.

Critics are giving marks for originality, acting, photography and scripting, while mass audiences are more drawn to familiarity of genre, stars they would like to have sex with or plots that are more likely to make their dates have sex with them. Reviewers are doing their day's work, cinema-goers are escaping from theirs: this leads to an inevitable difference of response. It is, though, wrong to conclude that reviewers are completely useless. Books, movies and shows may be critic-proof, but the egos and psyches of the people who make them very rarely are.

If sex isn't a joke, what is it?

Sex is difficult, yes. But they are difficult things with which we have been charged...If you only recognize this and manage out of yourself, out of your own nature and ways, out of your own experience and childhood and strength to achieve a relation to sex wholly your own (not influenced by convention and custom) then you need no longer be afraid of losing yourself and becoming unworthy of your best possession.

It's to a writer's advantage to contain within himself elements of each sex, or any sex. It's to his advantage because it makes him able to write from the female point of view as well as the male. In some cases, of course, you will find some homosexual writers who can only write from a f - - -'s point of view. But I don't regard myself as a f - - -! Some people may. Also audiences wanted escapism. They don't like too much protest or criticism of their way of life.

I'm a sex symbol.

Before sex, a man isn't thinking clearly and a woman is thinking clearly. After sex, it reverses. The man is thinking clearly and a woman isn't.

The mind has no sex.