Top 1200 Sex Relationships Quotes & Sayings - Page 16

Then there was sex, which, for me, was such a need. When I was younger, I had a need to have sex with everyone. I don't know where that was coming from, but there was such a need to connect physically - obviously, for me to connect physically to myself. There were times, like I say in the book, where you lay on top of me, when you push me down, when you're inside me.

What sex is, we don't know, but it must be some sort of fire. For it always communicates a sense of warmth, of glow. And when this glow becomes a pure shine, then we feel the sense of beauty. We all have the fire of sex slumbering or burning inside us. If we live to be ninety, it is still there. Or, if it dies, we become one of those ghastly living corpses which are unfortunately becoming more numerous in the world.

The creepy stuff was that I have had sex with women who worked for me on this show. Now, my response to that is yes I have. I have had sex with women who worked on this show. Would it be embarrassing if it were made public? Perhaps it would, especially for the women.

Both sex and death are eternal themes. You could make thousands of movies on this theme, and whether you have a human being who is painting, singing, making a film, writing, these are the themes that you will come back to and return to. If you don't have any of these artistic expressions, sex is one of the only gifts that nature gave you for free, so it is very important to celebrate it. And then, with death, we are condemned to that. This is absolutely present in our lives.

By the time [of modern] generation was coming of age sexually, there was already this idea of safe sex. But that didn't exist for me. I came out of the free-swinging '60s and '70s. It was free love, baby. That was it. We had very liberal sex-ed classes in 1973, a yearlong environmental science class, and then Women's Lib and Gay Liberation. So it's insane to go from that to Reagan and AIDS. It was like, "What happened? Where's my future?"

More sex. We must have more sex.

People always go on about how fantastic relationships are in the beginning, and of course everyone hates relationships when they end, but what about the middles? the middles where you know everything there is to know. Where you can look at the person you love and know what they're thinking, see something on the telly and know how they'd react;When you know exactly what they'd wear to come round and see you.

New Rule: Gay marriage won't lead to dog marriage. It is not a slippery slope to rampant inter-species coupling. When women got the right to vote, it didn't lead to hamsters voting. No court has extended the equal protection clause to salmon. And for the record, all marriages are "same sex" marriages. You get married, and every night, it's the same sex.

In marriage you got to go through the same struggles as a relationship, that's if the relationship is real, because there's a lot of non-real relationships going on in the world right now. And I think that's just because of the day and age we're in, a lot of these relationships are taking place over text messages, it's not real substance. But when you got a real one, it's already like a marriage.

I believe that the vast majority of people that are unfaithful are monogamous in their beliefs. The ones who are not monogamous in their beliefs either live in poly relationships or consensual non-monogamous relationships, or they have divorced. If it's very bad, then people don't stay married these days in the West. They can be married and have their family, but they want something else - they want something that they don't have in their lives, or simply to be someone that isn't who they are in the context of their marriage.

The most disgusting, appalling horror of our world that we live in, to me, is sex trafficking and the enslavement of men and women, boys and girls, in the sex industry. That is the most horrific, horrific thing that's happening and it's happening in all of our towns here in Los Angeles, in New York, in London, in Paris, all over the world, and I think that's really what has to be addressed.

I guess I think that sex and desire and humiliation are central to my experience of consciousness - to my experience of humanness - and I wanted to explore the ways that they circle around and approach and fail to add up to love, or the ways that those three terms - sex, desire, love - can in some lights seem synonymous and in others like elements entirely alien to one another.

Everybody naturally wants to abide in that highest frequency of the heart, and it is often through intimate relationships that we are able to fully know this divine love within ourselves. These close relationships provide us not only with the experience of the highest joy and love in life, but also offer the opportunity for profound self-awareness, because each relationship mirrors both our bright attributes and our shadow sides.

[On being asked, 'Did you ever say that an actress needs to be able to laugh and to cry and that when you need to laugh you think of your sex life and when you need to cry you think of your sex life?':] No.

I went to college in Amherst and lived in Northampton for many years and we had our quaint little feminist sex toy shop that somehow made it in town and wasn't scandalous. But you still got the vibe once in awhile that this didn't used to be okay. That twenty years ago women would have come in saying, "You can't sell realistic-looking sex toys. You have to only sell things that look like dolphins or something."

Key relationships can become threatened when you start exploring your own path. This is true when it comes to relationships with parents, mentors, and bosses. It's not always true, but many times these important people in our lives feel threatened in some way by our independence from them. There is an inner conflict that comes with exploring your own voice.

Say you're a sex worker and your partner knows you're a sex worker, but you're not out to your family. That could be very dangerous, particularly in an unhealthy relationship, where it could be a recipe for conflict, for something potentially violent that could lead to someone going to jail. There's so much pressure because of the criminalization and stigma. If we lifted that, it's only going to benefit more women.

Sex is difficult to write about because it's just not sexy enough. The only way to write about it is not to write much. Let the reader bring his own sexuality into the text. A writer I usually admire has written about sex in the most off-putting way. There is just too much information.

There are about a thousand different variations on a horse neigh. Some of them sound like a horse having sex, some of them like a horse having sad sex.

Giving a reader a sex scene that is only half right is like giving her half a kitten. It is not half as cute as a whole kitten; it is a bloody, godawful mess. A half-good sex scene is not half as hot; it actually moves into the negative numbers, draining any heat from the surrounding material.

The important thing in acting is to be able to laugh and cry. If I have to laugh, I think of my sex life. If I have to cry, I think of my sex life.

You literally can shoot someone in the face on television and a 7-year-old can watch it. But you can't show the slight of a man's hip, because dear God, someone might think of sex. And while we all hope our kids grow up to have sex, we do not hope they grow up to shoot someone in the face.

We hear from sex workers who have through their own volition become media figures, or have despite their own wishes become media figures. Like Ashley Dupré, who has a sex advice column in the New York Post. You get outed and then people expect you to write a memoir because they think, what else are you going to do with your life?

Capital burns off the nuance in a culture. Foreign investment, global markets, corporate acquisitions, the flow of information through transnational media, the attenuating influence of money that's electronic and sex that's cyberspaced, untouched money and computer-safe sex, the convergence of consumer desire--not that people want the same things, necessarily, but that they want the same range of choices.

Layne and Paul Cutright are like lasers in the way they penetrate to the core issues of relationships in their easy to read book, Straight From the Heart. It has been a long while since I've encountered such clarity on an issue that affects us all. Obviously, their wisdom comes from years of experience in their own relationship and from counseling many others on how to attain nurturing and rewarding relationships. Their book is a gift to us all. I highly recommend it to everyone.

In short, pornography is not about sex. It's about an imbalance of male-female power that allows and even requires sex to be used as a form of aggression. ... But until we finally untangle sexuality and aggression, there will be more pornography and less erotica. There will be little murders in our beds - and very little love.

A girl's career today doesn't have the same kind of life span, whereas it used to be a collaboration and a partnership and it continued. Peter Lindbergh still uses girls - like, look at Amber Valetta - so there are some photographers that have relationships long-term with models. I also think that the industry can't support the amount of models that exist right now and therefore the relationships between photographers and models and even the clients is short lived.

The source of sexual power is curiosity, passion. You are watching its little flame die of asphyxiation. Sex does not thrive on monotony. Without feeling, inventions, moods, no surprises in bed. Sex must be mixed with tears, laughter, words, promises, scenes, jealousy, envy, all of the spices of fear, foreign travel, new faces, novels, stories, dreams, fantasies, music, dancing, opium, wine.

The idea that 'preaching the Gospel' has nothing to do with sex and that 'preaching about sex' has nothing to do with the Gospel betrays layers and layers of seriously misguided thinking. When we divorce God's love from sexual love, as Pope Benedict says, 'the essence of Christianity' becomes 'decisively cut off from the complex fabric of human life.'

I don't write about sex because it's not really my subject. I love it when other people write about it, but it's not my subject, and I don't want anyone I've had sex with to write about it. Plus, you're in front of an audience, and they picture wherever you're writing about. I'm 52; no one in the audience wants to picture that.

Boulez's only concern is with power. He lost the leadership of the avant-guard more than ten years ago to Stockhausen. Now others have moved in. With the need for power, where was he to go? So he chose to be a conductor. He is a wonderful musician, a wonderful intelligence. It's a pity there is no humanity there. Does he have sex? I think not. When men have no sex, they go after power in this big, obsessive way.

When I was in high school, it was the beginning of hippies and free love and sleeping with people was a sign of your liberation and your freedom. Then we [had to worry about] AIDS, so they started lecturing my kids in elementary school about safe sex. Sex turned from something joyful into something kind of dangerous, and it was hard to avoid that sense that it was a different world.

My job gives me the permission to ask really great questions, like, 'Are you sure you're not pissed at him?' or, 'Is the eating really about food, or does it have something to do with your mother?' or, 'How is your sex life? I mean, I know we're here talking about your job, but I can tell this has to do with your sex life.'

Feminist effort to end patriarchal domination should be of primary concern precisely because it insists on the eradication of exploitation and oppression in the family context and in all other intimate relationships. It is that political movement which most radically addresses the person – the personal – citing the need for the transformation of self, of relationships, so that we might be better able to act in a revolutionary manner, challenging and resisting domination, transforming the world outside the self.

I have been accused of having believed when I wrote Sex and Temperament that there are no sex differences... This, many readers felt, was too much. It was too pretty. I must have found what I was looking for. But this misconception comes from a lack of understanding of what anthropology means, of the open-mindedness with which one must look and listen, record in astonishment and wonder, that which one would not have been able to guess.

All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.

Prostitution reinforces all the old dumb clichés about women's sexuality; that they are not built to enjoy sex and are little more than walking masturbation aids, things to be done to, things so sensually null and void that they have to be paid to indulge in fornication, that women can be had, bought, as often as not sold from one man to another. When the sex war is won prostitutes should be shot as collaborators for their terrible betrayal of all women.

... [L]ess than at any time does a simple reproduction of reality tell us anything about reality. A photograph of the Krupp works or GEC yields almost nothing about those institutions. Reality proper has slipped into the functional. The reification of human relationships, the factory, let's say, no longer reveals these relationships. Therefore something has to be constructed, something artificial, something set up.

A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society's moral codes but rather to debunk a myth and radically alter an archaic institution. [Legalizing "same-sex marriage"] is also a chance to wholly transform the definition of family in American culture.

It makes me so angry when people say, "We never hear from people who are happy doing sex work." Well, that's because they're working. The activism privileges people who hated doing sex work, are no longer doing it, and have a job at a social service organization, for example, that trains them on how to speak to the media. We are hearing from those people quite a bit.

Although I knew enough Freud to believe that the sex urge was an important mainspring of life, it still seemed to me that any conscious manifestation of sex was necessarily ludicrous. Defecation and copulation were two activities which made a human being totally ridiculous. At least the former could be conducted in private, but the latter by definition demanded a partner. I discovered, though, that whenever I ventured this opinion, people took it as a joke.

But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence of someone resenting the treatment of her sex and pleading for its rights.

to the extent that either sex is disadvantaged, the whole culture is poorer, and the sex that, superficially, inherits the earth, inherits only a very partial legacy. The more whole the culture, the more whole each member, each man, each woman, each child will be.

As you develop relationships in your team you have to learn how your teammates react to being yelled at or how to put your arm around them and show them how to do things. You have to build those relationships up and understand who that person is and how they respond and choose your way to lead them to hopefully help everyone out.

In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness” to which we can all belong.

Sex almost always disappoints me in novels. Everything can be said or done now, and that's what I often find: everything, a feeling of generality or dispersal. But in my experience, true sex is so particular, so peculiar to the person who yearns for it. Only he or she, and no one else, would desire so very much that very person under those circumstances. In fiction, I miss that sense of terrific specificity.

Mercedes nursed a special grievance - the grievance of sex. She was pretty and soft, and had been chivalrously treated all her days. But the present treatment by her husband and brother was everything save chivalrous. It was her custom to be helpless. They complained. Upon which impeachment of what to her was her most essential sex pregorative, she made their lives unendurable.

To return to love, to get the love we always wanted but never had, to have the love we want but are not prepared to give, we seek romantic relationships. We believe these relationships, more than any other, will rescue and redeem us. True love does have the power to redeem but only if we are ready for redemption. Love saves us only if we want to be saved.

Life without sex might be safer but it would be unbearably dull. It is the sex instinct which makes women seem beautiful, which they are once in a blue moon, and men seem wise and brave, which they never are at all. Throttle it, denaturalize it, take it away, and human existence would be reduced to the prosaic, laborious, boresome, imbecile level of life in an anthill.

The same authorities who insist upon beginnings, middles, and ends, declare that Great Literature (by which they mean the stories they have been taught to admire) is about love and death, while mere popular fiction like this is about sex and violence. One reader's sex, alas, is another's love; and one's violence, another's death.

I think some of the best sex writing is going to come from the unexpected sources, not the same old same old. Like I'd love to see a memoir by a submissive man, because we've seen one from a professional submissive and dommes and strippers and hookers. I'd love to see more men writing frankly, not jokingly, about sex.

'Hereditary' is unabashedly a horror film, whereas 'It Comes at Night' was a lot of things: it was a thriller; it was a postapocalyptic drama. It was a slow-building, very dark movie about relationships. 'Hereditary' is also about relationships, and I hope it functions as a vivid family drama, but it is also very much a horror film.

I dare say you marvel sometimes at my independent way of walking through the world just as if nature had made me of your sex instead of poor Eve's. Trust me, my beloved friend, the mind has no sex but what habit and education give it, and I who was thrown in infancy upon the world like a wreck upon the waters have learned, as well to struggle with the elements as any male child of Adam.

The Reproductions of the living Ens From sires to sons, unknown to sex, commence... Unknown to sex the pregnant oyster swells, And coral-insects build their radiate shells... Birth after birth the line unchanging runs, And fathers live transmitted in their sons; Each passing year beholds the unvarying kinds, The same their manners, and the same their minds.

Nowhere is woman treated according to the merit of her work, but rather as a sex. It is therefore almost inevitable that she should pay for her right to exist, to keep a position in whatever line, with sex favors. Thus it is merely a question of degree whether she sells herself to one man, in or out of marriage, or to many men!... The economic and social inferiority of woman is responsible for prostitution.

I was once involved in a same-sex marriage. There was the same sex over and over and over.

A lot of guys like to fantasize about having sex with 2 girls at the same time... I like to fantasize about having sex with the same girl twice, thank you.

He's comming to meet me on Sun. Cant wait!!... Please God let him love me!!... This could be it [followed by five happy faces].... Hes going to publish my pictures Im so glad I didn't sleep with him either!... I hate for men to want sex all the time. I hate sex anyway. (1992, diary entry as she prepares for a meeting with Paul Marciano, head of Guess.)

Sex itself only only exists in relation to procreation. That's one of the reasons why I sometimes object, and it's just a theoretical objection, but it's worth thinking about, to the whole notion that one calls what people of the same sex do, sexual relations. As a matter of fact, they have precisely turned their back on sexual relations, in order to engage in acts of mutual pleasure that have nothing whatsoever to do with sexuality...

Sex is something I really don't understand too hot. You never know where the hell you are. I keep making up these sex rules for myself, and then I break them right away. Last year I made a rule that I was going to quit horsing around with girls that, deep down, gave me a pain in the ass. I broke it, though, the same week I made it - the same night, as a matter of fact.