Top 45 Shamanism Quotes & Sayings

In a way, this is a definition of shamanism. A shaman is a person who by some means has gotten out of their own culture.

Exorcism is a subject that interests me, and books on shamanism, I've read through.

This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.

Shamanism is essentially a living tradition of alchemy that is not seeking the stone but has found the stone.

Where our knowledge of beauty harmonizes with the ludus naturae, sorcery begins.No, not spoon-bending or horoscopy, not the Golden Dawn or make-believe shamanism, astral projection or the Satanic Mass--if it's mumbo jumbo you want go for the real stuff, banking, politics, social science--not that weak blavatskian crap.

Harner has impeccable credentials, both as an academic and as a practicing shaman. Without doubt (since the recent death of Mircea Eliade) the world's leading authority on shamanism.

Shamanism is not a religion. It’s a method. And when this method is practiced with humility, reverence and self-discipline, the shaman’s path can become a way of life.

The entire drug phenomenon of the 1960s happened without the concept of shamanism to help it along.

We find that alchemy has to do with magicians or magic and may even have roots in the Chaldean people who lived in the land that we now call Iraq.Abraham emerged and took a flock of people with him into Egypt. They were later called the Hebrews because of the valleys that they came out of. The alchemy that they saw was a transformative power within the individuals to affect the "out there" reality - and that, of course, is the basis of shamanism and is the basis for most magical and so-called Third World belief systems.

Shamanism is a great metal and emotional adventure, one in which the patient as well as the shaman-healer are involved

Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.

What's really important about shamanism is that there is another reality that you can personally discover...we are not alone.

I become like a tuning fork to the information that is coming through me, in shamanism they call it being the 'hollow reed'.

Skywalker is a direct translation of the word shaman out of the Tungusic, which is where Siberian shamanism comes from. So these heroes that are being instilled in the heart of the culture are shamanic heroes. They control a force which is bigger than everybody and holds the galaxy together.

You are human, whether your ancestors come from Europe, Asia, Africa, or wherever, shamanism once existed there. We are just attempting to go home to our spiritual roots before the state religions, the agrarian centralized religions rose up with autocratic government and said, 'This is what you're going to believe, these are the official revelations, take it from us, you can trust us, we got it.'

If a state political organization is founded in part upon a state religion with a dogma based on one or a few 'official' prophets, then shamanism, where every shaman is her or his own prophet, is dangerous to the state. [...] Shamanism, as I said, is not a religion. The spiritual experience usually becomes a religion after politics has entered into it.

Experientially there is only one religion, and it is shamanism and shamanic ecstasy.

One of the things that's so striking about shamanism in the native context is the absence of mental illness.

Shamanism is about shape shifting. Shamanism is about doing phenomenology with a tool kit that works.

And what is shamanism but philosophy with a hands-on attitude. Philosophy not made around the camp fire, but philosophy based on the acquisition of extreme experience. That's how you figure out what the world is, not by bicycling around in the burbs, but by forcing extreme experience.

When we are clear enough about our own point of view, we can find help in the methods of Eastern Christianity or in the ways of the Far East, perhaps by consulting the I Ching or through mandala contemplation; we may even find help in the ways of shamanism or Islam. If we are clear about where we stand and the direction we must take, such methods may be useful in order to follow our own way to the end.

Life lived in the absence of the psychedelic experience upon which primordial shamanism is based is life trivialized, life denied, life enslaved to the ego.

Nature is not our enemy, to be raped and conquered. Nature is ourselves, to be cherished and explored. Shamanism has always known this, and shamanism has always, in its most authentic expressions, taught that the path required allies. These allies are the hallucinogenic plants and the mysterious teaching entities, luminous and transcendental, that reside in that nearby dimension of ecstatic beauty and understanding that we have denied until it is now nearly too late.

It isn't that a warrior learns shamanism as time goes by; rather, what he learns as time goes by is to save energy. This energy will enable him to handle some of the energy fields which are ordinarily inaccessible to him. Shamanism is a state of awareness, the ability to use energy fields that are not employed in perceiving the everyday-life world that we know.

Shamanism is not a course, but a life journey.

Shamanism is being reinvented in the West precisely because it is needed

For a shaman, all things considered taboo get ripped apart, and one feels the satisfaction of being freed from agony through vituperation and laughter. Hence, shamanism could be said to have developed a means to tackle and override the barriers, oppression, and despair that tend to obstruct life.

Shamanism, on the other hand, is this world wide, since Paleolithic-times, tradition which says that you must make your own experience the center piece of any model of the world that you build.

The reason for the emphasis on shamanism and on other techniques is, you will need techniques if you go into the deep water. And they can make your life very simple and save you from unnecessary suffering. Not all suffering is necessary. Maybe no suffering is necessary.

Shamanism is a path of knowledge, not of faith, and that knowledge cannot come from me or anyone else in this reality. To acquire that knowledge, including the knowledge of the reality of the spirits, it is necessary to step through the shaman's doorway and acquire empirical evidence.

You find this watered-down enlightenment sold in mass quantity at yoga studios, high-priced shamanism retreats, DJ-fueled Ecstatic Dance parties, ayahuasca ceremonies, and self-empowerment seminars. There's a hope for a quick fix - if only we have the money and right drugs for it.

Terror of the future can be put out to pasture with psychedelic shamanism.

Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.

An indigenous culture with sufficient territory, and bilingual and intercultural education, is in a better position to maintain and cultivate its mythology and shamanism. Conversely, the confiscation of their lands and imposition of foreign education, which turns their young people into amnesiacs, threatens the survival not only of these people, but of an entire way of knowing. It is as if one were burning down the oldest universities in the world and their libraries, one after another — thereby sacrificing the knowledge of the world's future generations.

In shamanism and certain yogas, Taoist yoga, claim very clearly that the purpose is to familiarize yourself with this after-death body, in life, and then the act of dying will not create confusion in the psyche. You will recognize what is happening. You will know what to do. And you will make the clean break.

Shamanism is just show business and philosophy is just a branch of that vaudevillian impulse.

Marcel Eliade took the position that hallucinogenic shamanism was decadent, and Gordon Wasson, very rightly I believe, contravened this view and held that actually it was very probably the presence of the hallucinogenic drug experience in the life of early man that lay the very basis for the idea of the spirit.

Cultural conditioning is like bad software. Over and over it's diddled with and re-written so that it can just run on the next attempt. But there is cultural hardware, and it's that cultural hardware, otherwise known as authentic being, that we are propelled toward by the example of the shaman and the techniques of the shaman. ... Shamanism therefore is a call to authenticity.

Shamanism is a kind of universal spiritual practice with indigenous cultures around the world, and one important element of it is taking care of spirits.

I don't believe that shamanism without hallucinogens is authentic shamanism or comfortable shamanism.

The interesting part of my spiritual life is studying as much as you can. Islam and Buddhism and Hinduism and Shamanism and Judaism, Christianity - you try to learn what the precepts are, what the religion is, and ultimately, it's based in the same thought, it's based in the same outcome, you know.

The Old Religion, as we call it, is closer in spirit to Native American traditions or to shamanism of the Arctic. It is not based on dogma or a set of beliefs, nor on scriptures or a sacred book revealed by a great man. Witchcraft takes it's teachings from nature, and reads inspiration in the movements of the sun, moon, and stars, the flight of birds, the slow growth of trees, and the cycles of the seasons.

Packed with interwoven personal narratives which the author ties together to show the fragility and molding of Buryat memory and Buryat shamanism's purpose during the transition from state socialism to neoliberal capitalism in Mongolia. . . . Buyandelger has created an emotive, accessible, and well-researched ethnography sure to arouse sympathy and interest in readers.

Shamanism is the oldest form of communicating and healing. It probably resides in all of us.

Shamanism has a long history and exists to this day because of its ties to universal emotions such as happiness, sorrow, resentment, and love. It can function as an outlet during struggles with life and death and the burdens of society's absurdities including the divide between rich and poor. It opens up a way to confront reality.