Top 103 Sharia Quotes & Sayings - Page 2

Explore popular Sharia quotes.
Last updated on April 15, 2025.
I realised that the idea of enforcing sharia is not consistent with Islam as it's been practised from the beginning. In other words, Islam has always been secular, and I had been totally ignorant of the fact.
Muslims who convert to Christianity are not protected. That carries capital punishment. He would be given the opportunity to repent, and the Sharia court would need to determine if he was really a Muslim in the first place, did he know what he was doing, and once all of that has been determined, there is capital punishment for that in Islam.
Homeland Security was rejecting, is rejecting terms like Jihad. They don't want to use terms like Jihad or Sharia, because they feel that alienates the youth in terms of propagandizing. However, an imam can talk about the killing of gays. To fight a cult, which is, this is the cult, you have to use the terminology of the cult, because how else can you explain what the cult and its practices are?
I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
If people invited Muslims into their home every week by way of a TV show would go a long way to making people feel comfortable with Muslims and countering misconceptions about who we are. Plus, of course, that will make it easier for us to impose sharia law across America.
We need to finally be proactive in enlightening people from Islamic cultural groups. And this applies to immigrants already here as well as to current refugees. The German constitution stands above the Sharia. Schools need to offer classes on gender equality. You also have to offer an alternative to young men with a penchant for violence.
What often happens with these Islamist regimes, there are differing philosophies in terms of how fast to go in getting to where everybody wants to end up, which is Sharia. That is the ultimate objective for all of these places. But they have different strategies on the speed with which they’re going to get there, and the strategies involve foreign policy.
If you've been to the city of Malmo in Sweden, or to Berlin or to Hamburg or to London or to Paris in the suburbs, or Rotterdam in my own country. You see many cities where there is a city within a city - where even today in the United Kingdom - I don't know if you're aware of that - there are even sharia courts active, whether it's rulings that the worth of a woman is half of that of a man.
I believe that adulterers should be stoned to death. I believe that we should cut the hands off of thieves. I believe the Sharia should be implemented in Denmark. Maybe we should change the Christiansborg Palace [the Danish Parliament building] to Muslimsborg to have the flag of Islam flying over the parliament in Denmark. I think this would be very nice.
The problem that we have is some of the more vocal countries, which parade themselves as Islamic countries, are, in fact, brutal dictatorial regimes. We don't accept them as being Sharia at all, because, what they tend to do, is they tend to just implement several aspects of the penal code and one or two morsels of the social system, but the rest of the system, like providing the basic needs and the social aspects of society and an education system, is completely ousted.
Here's the thing you got to remember: I don't believe that the breakpoint is terrorism. I believe... the breakpoint is Sharia. — © Paul Nehlen
Here's the thing you got to remember: I don't believe that the breakpoint is terrorism. I believe... the breakpoint is Sharia.
In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.
Dubai was brilliant, they looked around the world. They saw Hong Kong, Singapore, New York, Chicago, Sydney, London all ran British common law. British common law is much better for commerce than is French common law or sharia law. So they took 110 acres of Dubai soil, put British common law with a British judge in charge, and they went from an empty piece of soil to the 16th most powerful financial center in [the] world in eight years.
Every religion oppresses women. I talk about the Koran because I know this book best. It allows for torture and other mistreatment, especially for women. And I despise the Sharia laws. They cannot be changed. They must be thrown out, abolished.
I just want people who are qualified, I want them to believe in the Constitution of the United States of America. So yep, I don't have a problem with appointing an openly gay person. Because they're not going to try to put sharia law in our laws.
One thing that I don’t know if people have come to grips with yet is just how serious ISIS is, just how serious militant Islamists are about Sharia. There is no compromise. There is no halfway. There is no mutual cohabitation plan.
Who is Jack Dorsey protecting? Who are the social media companies protecting when they ban people for reporting facts about Islamic Jihad and Sharia in America? Who? Who are they protecting? Islamic terrorists, that's who they're protecting.
In the very first part of the constitution there is the article that refuses any law or any article in discrepancy with Sharia. We Iraqis feel it was imposed on us. It wasn't a local thing. Iraqis have led a sort of secular life for almost 50 years.
Recep Tayyip Erdogan would be considered a gradualist. He is not decreeing Sharia as the law of the land tomorrow. He’s making gradual steps to desecularize the country so it’s not a shock to everyone, doesn’t cause all kinds of panic in the western world and the Europe world. And ISIS might be growing impatient. Even though they’ve been allied over oil and Syria, ISIS could be growing impatient. Then they see the deal with Israel, and they say, “To hell with this.”
Saudi Arabia cannot go pedal-to-the-metal on the way toward Sharia, although some might say they’re there, because they have a relationship with the United States that must continue. And they can’t make that relationship difficult for the US, so they moderate, and therefore they proceed...
Like I say, if [Barack] Obama really, really wanted to use the law to stop acts of militant terrorism, he would get hold of the architects of Sharia, as the American president, and he'd say, "You know, you guys, you're gonna have to moderate this. This is not good. It's not right."
Almost all of the liberal and Christian members of the constitutional commission have withdrawn, because we all fear that the Muslim Brotherhood will pass a document with Islamist undertones that marginalizes the rights of women and religious minorities. Who sits in this group? One person, who wants to ban music, because it's allegedly against Sharia law; another, who denies the Holocaust; another, who openly condemns democracy.
Tariqah [The Spiritual Path] without the Sharia [Islamic Law] is like having a pistachio tree without the shell. Or a walnut, a walnut cannot grow on a tree without having a shell, and the food that you eat is inside the shell.
Sharia is, for me, a personal basic set of guidelines that Muslims follow. It's about being respectful to elders. It's about praying five times a day. It's about etiquette that I have with members of my family. It's about inheritance, and it's about how we get married. Just the kind of basic things that anyone engages in in life.
I would have to have people totally committed to the Declaration of Independence and the Constitution of this United States. And many of the Muslims, they are not totally dedicated to this country. They are not dedicated to our Constitution. Many of them are trying to force Sharia law on the people of this country.
We're talking about a militant terrorist situation, which I believe it isn't a widespread thing, but it is enough that we need to address, and we have been addressing it. My thoughts are these, first of all, Dearborn, Michigan, and Frankford, Texas are on American soil, and under constitutional law. Not Sharia law. And I don't know how that happened in the United States. It seems to me there is something fundamentally wrong with allowing a foreign system of law to even take hold in any municipality or government situation in our United States.
I think half the population supports this ban on these dangerous immigrants who are going to come in and do something, who knows what. And meanwhile the countries that really have been involved in terrorism, they're out. It's kind of like I think it was Oklahoma banning Sharia law.
When Cameron's Conservatives come to power it will be a golden age for cyclists and an Elysium of cycle lanes, bike racks, and sharia law for bike thieves. And I hope that cycling in London will become almost Chinese in its ubiquity.
Let's stop hiding behind a pseudo-respect of cultures, in a sickening relativism that's only a mask for our cowardice, our cynicism, and our powerlessness. I, born Muslim, Moroccan, and French, I will say it to you: Sharia makes me vomit.
Canon law pertains to Catholics. Jewish law pertains only to Jews. But the sharia dictates every basic aspect of human life, asserts its authority over non-Muslims, unlike Jewish law and unlike canon law, which is why they're slaughtering Christians, they're slaughtering secular Muslims across the Muslim world.
Muslims consider the honor of the Prophet Muhammad to be dearer to them than that of their parents or even themselves. To defend it is considered to be an obligation upon them. The strict punishment if found guilty of this crime under sharia, the Islamic law, is capital punishment implementable by an Islamic State. This is because the Messenger Muhammad said, ‘Whoever insults a Prophet, kill him.’
Under Sharia law, If a woman has money, she can invest her money. The thing is, what we are concerned about is, in the public arena, there's a difference between a man and a woman. We would have complete segregation in the public arena, but other than that, if she wants to go to the market, if she wants to go to visit her relatives or for medicine or for education. There's a whole host of reasons why she would be out and about but, what we are saying is she not obliged to work. That is the job of the man.
There's no such thing as values in Sharia law, that is what I was trying to explain, it's understood in thousands of different ways by tens of thousands of different institutions, who really disagree with each other far more than they disagree with people of other religions.
I am always revolted when Islamic leaders, from Afghanistan or elsewhere, deny the very existence of female oppression, avoid the issue by pointing to examples of what they view as Western mistreatment of women, or even worse, justify the oppression of women on the basis of notions derived from Sharia law.
I've said before, the number one thing that we have to work on is protecting the gay community from sharia law. Now, in the United States, it's probably not a big issue right now, but my brother-in-law is gay, and his partner and I would like them to be able to travel any place in the world without them risking harm.
I'm not here to impose Sharia law, and I'm not here to have a message about disability being inspirational - I'm here to make people laugh. But when I can layer things and make people not only laugh but question, make people not only laugh but be offended... I have to do that.
[Muslims] who are here and who are behaving according to our laws and our constitutions are happy to stay, are equal to anybody else, or even want to help them with the better education, but if they cross the line of crime, start acting according to Sharia law, there will be no place for them in our free societies.
You've got the whole stuff with transgender toilets and stuff like that - that's no way for a government to behave. We're supposed to be against ISIS, so why are we trying to slowly introduce a country-club version of Sharia law in America, you know? It doesn't make any real sense at all. I think there's going to be a lot of energy, there is already a lot of reaction against that - people are prepared to really stand up and be counted for democracy, and in the process to find out what is and what isn't.
This Administration [of Barack Obama] favors a pluralistic world and respects cultural differences, so it's wrong for the West and American elitists to judge how women are treated under Sharia. I'm going too long on all this, but I choke up on the President's legacy of reaching out to the Muslim world. It's an emotional thing.
Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.
To me there's nothing different in principle with a Catholic adoption agency, or indeed Methodist adoption agency, saying the rules in our community are different and therefore the law shouldn't apply to us. Why not then say sharia can be applied to different parts of the country? It doesn't work.
In Sharia, nobody will be able to sell pork publicly. Nobody will be drinking alcohol. Pornography will be banned. Gambling will be banned. In terms of the economy, the wealth which is not tangible, either good or deficit, things like insurance, pension, stocks, shares, etc., they will be prohibited because you're supposed to deal with things, which are goods, which you can see, which you can trade with.
Look at the history of civil laws in our world and the source from which they emerged, and you will see that the vast majority of them arose directly from, or where based in principle on, Roman Canon Law, or the laws of other religious origin. Sharia is another notable example.
This site uses cookies to ensure you get the best experience. More info...
Got it!