Top 1200 Sin And Love Quotes & Sayings - Page 2

Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.

It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.

We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.

The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.

To infinite, ever present Love, all is Love, and there is no error, no sin sickness, nor death.

Sin2 ? is odious to me, even though Laplace made use of it; should it be feared that sin2 ? might become ambiguous, which would perhaps never occur, or at most very rarely when speaking of sin(?2), well then, let us write (sin ?)2, but not sin2 ?, which by analogy should signify sin (sin ?)

It is enough to make anybody's blood bile in thier vains to think how different sin is looked upon in a man and woman. I say sin is sin, and you can't make goodness out of it by parsin' it in the masculine gender, no more'n you can by parsin' it in the feminine or neutral.

Sin penetrates to the heart, darkens and hardens it until it extinguishes the light of belief. Each sin has a path that leads to unbelief. Unless that sin is swiftly obliterated by seeking God's forgiveness, it grows from a worm into a snake that gnaws at the heart.

One way of getting along with people is the ability to give in. Strength of character means the ability to give in to others from motives of love, kindness, and humility, and to do so gracefully, when no sin is involved. It also means the ability to stand on principle, and not to give in, when sin is involved.

They sin who tell us love can die; With life all other passions fly, All others are but vanity. Love is indestructible, Its holy flame forever burneth; From heaven it came, to heaven returneth. It soweth here with toil and care, But the harvest-time of love is there.

Temptation can be tormenting, but remember: The torment of temptation to sin is nothing to compare with the torment of the consequences of sin. Remorse and regret cannot compensate for sin....though sins can be forgiven immediately - the consequences can last a lifetime

Sanctification makes us holy and destroys the breed of sin, the love of sin and carnality. It makes us pure and whiter than snow. Bless His holy name!

If you will not have death unto sin, you shall have sin unto death. There is no alternative. If you do not die to sin, you shall die for sin. If you do not slay sin, sin will slay you.

The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God’s big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin.

Love can never be a sin. It can be only a blessing. Even if you're not loved in return -- though I can't imagine that -- to love is a proof of life -- indeed, it's the only proof, for once you can't love another human being, you're not alive.

There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.

There is no difficulty that enough LOVE will not conquer, no disease that enough LOVE will not heal, no door that enough LOVE will not open, no gulf that enough LOVE will not bridge, no wall that enough LOVE will not throw down, no sin that enough LOVE will not redeem.

Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence.

Spirit filled souls are ablaze for God. They love with a love that glows. They serve with a faith that kindles. They serve with a devotion that consumes. They hate sin with fierceness that burns. They rejoice with a joy that radiates. Love is perfected in the fire of God.

When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.

Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.

The gospel of grace is not the license to sin. On the contrary, it is the power for them to sin no more!

As a result of grace, we have been saved from sin’s penalty. One day we will be saved from sin’s presence. In the meantime we are being saved from sin’s power.

Every man on earth is sick with the fever of sin, with the blindness of sin and is overcome with its fury. As sins consist mostly of malice and pride, it is necessary to treat everyone who suffers from the malady of sin with kindness and love. This is an important truth, which we often forget. Very often we act in the opposite manner: we add malice to malice by our anger, we oppose pride with pride. Thus, evil grows within us and does not decrease; it is not cured - rather it spreads

Past: Jesus saved us from the penalty of sin. Present: He saves us from the power of sin. Future: He will save us from the presence of sin.

In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.

God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.

Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.

Bad men hate sin through fear of punishment; good men hate sin through their love of virtue.

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

There are actually only ever two pastoral problems you will ever encounter. The first is this: persuading those who are under the dominion of sin that they are under the dominion of sin. That's the task of evangelism. And [second], persuading those who are no longer under the dominion of sin that they are no longer under the dominion of sin because they're Christ's.

Man-like is it to fall into sin, Fiend-like is it to dwell therein; Christ-like is it for sin to grieve, God-like is it all sin to leave.

It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.

It is impossible to repent of love. The sin of love does not exist.

Sin is very important to the soul because sin is what disintegrates the soul; it's what attacks the soul. Sin kind of is to the soul what cancer is to the body.

Nothing can hurt you except sin; nothing can grieve me except sin; nothing can defeat you except sin. Therefore, be on your guard, my Mansoul.

Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!

The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

There is only one sin - lack of love. Be brave, be capable of loving, even if love seems a terrible and treacherous thing. Find joy in love. Find joy in victory. Follow the dictates of your heart.

We are all afflicted with our own spiritual blindness. That's what sin does to us, and we all sin. We would do better to look into our own hearts and deal with our own sin before we condemn the sins of others.

According to great masters, there is no sin and there is no virtue. There is only one thing: that is awareness. If you are aware, you can do anything you want and it is not sin. If you are not aware, you may do so-called virtuous acts, but there is no virtue in them. Out of unconsciousness virtue cannot blossom. It blossoms only when you are full of light, full of love, full of consciousness.

I do not know of any, excepting the unpardonable sin, that is greater than the sin of ingratitude.

There is no one that God does not love with all that he is. His love reaches beyond every sin and failure, hoping that at some moment they will come to know just how loved they are.

I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.

At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.

I cannot regret it. They tell us in the temple that true joy is found only in freedom from the Wheel that is death and rebirth, that we must come to despise earthly joy and suffering, and long only for the peace of the presence of the eternal. Yet I love this life on Earth, Morgan, and I love you with a love that is stronger than death, and if sin is the price of binding us together, life after life across the ages, then I will sin joyfully and without regret, so that it brings me back to you, my beloved!

It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.

Love is as bitter as the dregs of sin, As sweet as clover-honey in its cell; Love is the password whereby souls get in To Heaven--the gate that leads, sometimes, to Hell.

Willful sterility is, from the standpoint of the nation, from the standpoint of the human race, the one sin for which the penalty is national death, race death; a sin for which there is no atonement. No man, no woman, can shirk the primary duties of life, whether for love of ease and pleasure, or for any other cause, and retain his or her self-respect.

I love red and I think it's more than just a color: It evokes an emotion. When you wear red, it makes you feel empowered and sexy. For me, sin is all about temptation and the power of seduction. Red Sin is a combination of those elements to make women feel irresistible.

It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.

If I had a brother who had been murdered, what would you think of me if I...daily consorted with the assassin who drove the dagger into my brother's heart; surely I too must be an accomplice in the crime. Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it?

No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.

Love God, Love people, and thoroughly hate sin. ? ? ?

I mean, think about [the phrase 'love the sinner, hate the sin.'] Isn't it like saying, 'I love left-handed people but hate that they're left-handed.' Is that really love? Or is that saying, 'I'm willing to love you as I'd like you to be, not as you are'? Either God's love is unconditional or it's not.

What would you expect? Sin will not come to you saying, 'I am sin.' It would do little harm if it did. Sin always seems 'good, pleasant and desirable' at the time of arrival.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth...For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha’s servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave. Isn’t that the catalyst of all my sins? Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.

You cannot control sin. Sin will control you. Do not try to manage sin.

When sin lets us alone we may let sin alone; but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.