Top 1200 Sin And Love Quotes & Sayings - Page 6

Explore popular Sin And Love quotes.
Last updated on November 25, 2024.
Most Christians with bitterness have a need to justify their sin. They usually do so with virtuous names for the sin like discernment, wisdom, etc. They attract people with complaints as it confirms their “discernment.
In a fallen world marked by human depravity and deep-seated sin, in a world where Hitler and Stalin had recruited millions of followers to commit mass murder, love must harness power and seek justice in order to have moral meaning. Love without power remained impotent, and power without love was bankrupt.
Admit sin, and you banish prayer. But, on the other hand, entertain, and encourage, and practice prayer, and sin will sooner or later flee before it. — © Alexander Whyte
Admit sin, and you banish prayer. But, on the other hand, entertain, and encourage, and practice prayer, and sin will sooner or later flee before it.
God really does take our work seriously: It is wrong, it is a sin, to accept or remain in a position that you know is a mismatch for you. Perhaps that's a form of sin you've never considered - the sin of staying in the wrong job. But God did not place you on the earth to waste away your years in labor that does not employ his design or purpose for your life, no matter how much you may be getting paid for it.
Before people deal with their own sin, they are always dealing with other people's sin.
You choose sin. You practice sin.
If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves.
Either faith in Christ can cleanse all people of their sin, or none, but not some... The truth of Christ's death, resurrection and power over sin is absolute.
Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us.
God's eternal decree certainly rendered the entrance of sin into the world certain, but this may not be interpreted so as to make God the cause of sin in the sense of being its responsible author
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
All sin is selfish, whether it be lying, cheating, stealing, immorality, covetousness, or idleness. Sin is for one's own ends, not for another's-certainly not for the Lord's ends.
It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin.
One of the worst things sin did for man was to make him selfish, for selfishness cannot love. — © Andy Murray
One of the worst things sin did for man was to make him selfish, for selfishness cannot love.
By justification we are saved from the guilt of sin…by sanctification we are saved from the power and root of sin
Sin is in itself separation from the good, but despair over sin is separation a second time.
Hereafter we all have to be redeemed. The world is pulling with a thousand strings. We sin because of indifference and negligence and heap new guilt on the old original one. Our life is a chain of sin and expiation controlled by a destiny that can not be understood.
Well, generally, I don't like sin taxes at all, because sin taxes and nanny state politics represent the government making a moral judgment on people's individual choices.
Sickness is real. However, I've seen too many people suffering with sicknesses not of their own choosing to say glibly that all sickness is caused by sin. On the other hand, to believe that sin does not exist and that all of our trials and tribulations have naturalistic explanations or are simply random events may cause us to miss the very solution we seek. Elder Jeffrey R. Holland observed that "too many people . . . want to sin and call it psychology."
My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy.
I think Sin City is a good example. Nobody would accuse Sin City of being historically inaccurate because it takes place in modern times.
Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.
[T]he Christian is unable to sin and not care ... They may sin, but they cannot do so comfortably and continually. They are very much aware of their wrong actions, and they are very miserable.
Sannyas is celebration of life, and sin is natural: natural in the sense that you are unconscious - what else can you do? In unconsciousness, sin is bound to happen. Sin simply means that you don't know what you are doing, you are unaware, so whatsoever you do goes wrong. But to recognize that "I am a sinner" is the beginning of a great pilgrimage. To recognize that "I am a sinner" is the beginning of real virtue. To see that "I am ignorant" is the first glimpse of wisdom.
In our worldly perceptions of Jesus, we tend to embrace the kindness of his love ('be encouraged') but not the discipline of his love ('and sin no more'). But with the whole scope of his love, or maturity in Christ, we begin relying on him for guidance where we would prefer him to walk beside us rather than behind us.
There is no halfway or lackadaisical way to fight lust. If you're not fighting your sin, you're befriending your sin.
If we would be angry and not sin, we must be angry at nothing but sin; and we should be more jealous for the glory of God than for any interest or reputation of our own.
They tried to say that being gay is a sin, and I said that adultery is a sin. Adultery is responsible for breaking up more marriages, but do we put that in the Constitution? It’s absurd.
People sometimes ask me if it is a sin in the Church of Emacs to use vi. Using a free version of vi is not a sin; it is a penance. So happy hacking.
God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.
I asked my priest if it was a sin to play golf on Sunday. And he said, "It's a sin for you to play anytime."
The word ‘sin’ is derived from the Indo-European root ‘es-,’ meaning ‘to be.’ When I discovered this etymology, I intuitively understood that for a [person] trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin'.
When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life.
There is no evil that the father’s love cannot pardon and cover, there is no sin that is a match for his grace.
When someone you love dies you pay for the sin of outliving her with a thousand piercing regrets.
God is love. Wraith is how His love appears to us when we sin or rebel or run away from Him. The very light that is meant to help us appears to us as our enemy when we seek the darkness.
Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin.
Today I love myself as I love my god: who could charge me with a sin today? I know only sins against my god; but who knows my god? — © Friedrich Nietzsche
Today I love myself as I love my god: who could charge me with a sin today? I know only sins against my god; but who knows my god?
At the moment I sin, I desire the sin more than I desire to please God.
At some thoughts one stands perplexed, especially at the sight of men's sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world.
The crucifix does not signify defeat or failure. It reveals to us the Love that overcomes evil and sin.
If you're a reporter, the easiest thing in the world is to get a story. The hardest thing is to verify. The old sins were about getting something wrong, that was a cardinal sin. The new sin is to be boring.
If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?
There is no sin in delegating. The sin is trying to do it all.
Sin will pluck on sin.
The vigour, and power, and comfort of our spiritual life depends on the mortification of the deeds of the flesh...The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin...Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.
I wondered if he could ever understand that it was a blessing, not a sin, to be graced with more than one love. It could be complicated; of course it could be complicated. And it opened one up to the possibility of more pain and loss. Still, it was a blessing I would never relinquish. Love, genuine love, was always a cause for joy.
Many will be affected with some gross sins of theirs against the law, who never see the venom of their unbelief of the gospel. But this is the sin that draws deepest; and therefore that is the sin which the Spirit is in a special manner to convince of.
They sin who tell us Love can die: with Life all other passions fly, all others are but vanity. — © Robert Southey
They sin who tell us Love can die: with Life all other passions fly, all others are but vanity.
Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.
I will, then, always love sin and the world until I truly sense that Christ is better.
No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression.
Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us-if only we were worthy of it.
How shall I lose the sin, yet keep the sense, and love the offender, yet detest the offence?
Secrecy is the original sin. The fig leaf in the Garden of Eden. The basic crime against love.
Spiritual sloth, or acedia, was known as The Sin of the Middle Ages. It's the sin of my middle age, too.
Imperfection is inherited, therefore we all sin, but fighting the war of sin is the greatest war of all because we all die in the end no matter how hard we fight.
If the Savior has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, He has nothing in you of a saving character.
The sin of pride is the sin of sins; in which all subsequent sins are included, as in their germ; they are but the unfolding of this one.
What is it that renders death terrible? Sin. We must therefore fear sin, not death.
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