Top 1200 Singing In Church Quotes & Sayings - Page 3

The Church is the dwelling place of God in the Person of the Holy Ghost. Where the Church thrives, people are blessed and progress is evident. Where there is no Church, people feed their babies to crocodiles and roam naked in the jungles.

I had experiences or exposure to music in church. I went to a church, it was very unique. It was a predominantly African American Catholic church. So they would have - one mass would be traditional church music, and then the other mass would be gospel music.

My father being in the movie business, I thought being an actor would be great. But when I started singing to people in coffeehouses, you know, singing folk music and then, later, singing songs that I started to write myself, I felt more than an affinity for it.

The Church desperately needs people of joy and zeal. Show me a church that is consistently obedient to this single command, and I will show you a church that is turning its world upside down.

From the church I received a spiritual foundation that has kept me balanced. From the gospel music I learned the importance of singing with emotion- authentic emotion- not contrived- which has made my music endearing.

I've always been singing. Since day one. I started doing musical theater and you have to sing in musical theater and so that's where I got most of my training. So singing on stage, you just inevitably, when you're around other vocal artists, you get better at singing.

Establishing a style is important, it really is, but a lot of singers get so involved with their instrument, and more so than they do in what they're singing. I think you really have to think about what you're singing. You have to make the public believe what you're singing. And in order to do that, you have to believe it.

However, it [singing] wasn't until halfway through high school that it dawned on me that singing wasn't just a hobby, it was something I had a growing need for in my life, and that was about when I adopted the neglected guitar I found under our piano and started singing about all the things I could never say.

The Catholic Church is a thousand times better than your Protestant Church upon that question [of damnation]. The Catholic Church believes in purgatory - that is, a place where a fellow can get a chance to make a motion for a new trial.

My little brother and grandma told me I could sing. I used to sing in church, too. Not like in the choir or anything, but for people around the church... on the church bus going home and Christmas plays.

Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.

Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.

I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.

Is the Church of England an Anglican church? The church did not start in Canterbury, the church did not start in Rome. Whether Canterbury is Anglican or not is immaterial. We are Anglicans. They are the Church of England.

I was baptized as an infant. I was confirmed as an adolescent; I was active in my church's youth group and in my university student group. I was married before the church's altar; trained at the church's seminaries, ordained deacon and priest at age 24.

It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.

And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.

The union of church and state put the church under a political control... The church was thoroughly subordinated to the state.

I've been singing all my life. I've always wanted this. I sang in church, in school plays, and my parents gave me vocal lessons. My parents always said this was destined for me.

I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.

My favorite singers in the world have been black singers, and you can go to any church and hear the best singers in the world - and I'm a singer, and I love singing!

It is Peter himself that He says, 'You are Peter, and upon this rock I will build my Church.' Where Peter is, there is the Church. And where the Church, no death is there, but life eternal.

You sang in church, you know, and you didn't act at all. You tried not to act, you tried to tell the truth. The idea of being a troubadour on the road singing for your supper was very disturbing to him.

I was not in the church, but we claim, like so many people, 'Yeah, I grew up in the church.' Well yeah, I grew up in the church and went to church, but I knew nothing about the Lord. I had no idea what it meant about walking in faith.

Leadership in church is one of the biggest challenges that the Church is facing because without strong leadership, the church rarely lives out its redemptive potentials.

On-stage, I definitely want to use my real self because I'm singing to people who believe in what I'm singing, and I believe in what I'm singing, but they shouldn't be fooled because we all have fake selves and it's in there somewhere. It's not pretending to hurt somebody; it's just something that comes out of me, from my experience.

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.

Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.

I started singing in my church choir, and then when I got to middle school, I had the coolest musical theatre director, and we actually did 'The Wiz' in seventh grade, and I was Addaperle, and my grandma was like, 'Why didn't you audition for Dorothy?' But I was too nervous for that.

I would think, to me, growing up in the south, growing up with all the gospel music, singing in the church and having that rhythm and blues - the blues background was my big inspiration.

I have a Bible study that my friends and I go to here in L.A. I go to church every Sunday. I've always been a believer. I love singing. I don't have the best voice - I just love getting my emotions out.

The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.

Church tax exemption means that we all drop our money in the collection boxes, whether we go to church or not and whether we are interested in the church or not. It is systematic and complete robbery, from which none of us escapes.

We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.

There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.

I grew up in the church, Resurrection Baptist Church in Philadelphia, and my grandmother was that grandmother at the church, the one always at the church, always putting on the events. It was deeply instilled in me that every action, everything I create, everything I say and do in the world is inexorably bound to the lives of everybody I come in contact with - and it's my responsibility to put things into the world that have a positive influence on humanity.

I go to church too, y'all. And I've heard it, too. And I want to say to all of our faith leaders out there that I understand that probably in my Baptist church in Maryland, it is not likely that there will be performed - in my church - gay marriages.

A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body.

Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.

The one thing I find about singers in the business is that they often don't get the right education. I hear a lot of them singing and when they get to 30, 40 years old they wont be able to sing because they are not properly trained. A lot of people singing from their throat instead of singing from their diaphragm.

My father being in the movie business, I thought being an actor would be great. But when I started singing to people in coffeehouses, you know, singing folk music and then, later, singing songs that I started to write myself, I felt more than an affinity for it. I felt a calling.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

A lot of people think the blues is depressing but that's not the blues I'm singing. When I'm singing blues, I singing life. People can't stand to listen to the blues, they've got to be phonies.

Santa Monica, where I have always lived, is not a town where you will find storefront Church of God in Christ churches. So, the whole idea of gospel quartet singing is something I never knew existed until I began to hear it on record.

I used to go to church when I was younger. My parents didn't go to church, but my friends all went to church and I loved going to church - I would go every Sunday with somebody. My parents used to think it was funny.

Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.

I was going to play pro baseball. That was the dream. But in my sophomore year of high school a teacher who knew I performed, singing in church, she said, 'You know we have a speech team,' and she handed me a copy of 'The Crucible.'

I'm not denouncing the church, and I'm not interested in people who want me to denounce the church. It's not a church worthy of denouncing.

Tend to choose what is popular over what is right when they are in conflict. They desire to fit in both at church and outside of church; they care more about what people think of their actions (like church attendance and giving) than what God thinks of their hearts and lives.

The New Birth church is a church unto itself who has a board and it has a membership. How they choose to handle their leadership issues it's not something that we can control regardless of which side you stay on that issue. It is their church issue and their responsibility and their response. And I'm saying what I always said that we should just keep on praying for the New Birth church family.

A revival does two things. First, it returns the Church from her backsliding and second, it causes the conversion of men and women; and it always includes the conviction of sin on the part of the Church. What a spell the devil seems to cast over the Church today!

Lecrae is not just, you know, church, church, church.

We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.

The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.

While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions.

The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.

In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.

You can often tell the difference between a singer that grows up in the church and one that just can sing. There's a connection to love and support and care. You feel good when you hear it. You feel the people have so much conviction in what they're singing. They believe it, so you believe it.

I come from probably many generations of singers because my grandmother had a really incredible voice and sang in church. And my mother had a gorgeous voice and was always singing around the house.

I've always been interested in miracles, or the miraculous of the unexplained. I don't scoff at what makes people believe or want to believe. I think I understand the tremendous attraction of the mysteries of the church to the same degree that I understand and appreciate the frustration people feel, especially believers, with the human rule-making arm of the church, with the not-miraculous part of the church - any church.