Top 494 Sinner Quotes & Sayings - Page 7

I take leave to contradict those who say that salvation is an evolution! All that ever can be evolved out of the sinful heart of man is sin-and nothing else! Salvation is the free gift of God, by Jesus Christ, and the work of it is supernatural. It is done by the Lord Himself, and He has power to do it, however weak, no, however dead in sin, the sinner may be!

We are told that Sin consists in acting contrary to God's commands, but we are also told that God is omnipotent. If He is, nothing contrary to His will can occur; therefore when the sinner disobeys His commands, He must have intended this to happen.

Lord, You have told me who You are, You have in mercy revealed Yourself to me, I know You to be that blessed 'gift of God' which alone can save and satisfy my soul. The depth and compass of heavenly love are manifested in You, and You have shown me, not my need only, but the sufficiency of Your grace and power to meet it. I am an empty sinner, You are a full Christ!

The most important part of the daily ministration was the service performed in behalf of individuals. ... By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary

Nothing humbles and breaks the heart of a sinner like mercy and love. Souls that converse much with sin and wrath, may be much terrified; but souls that converse much with grace and mercy, will be much humbled.

With old liars who have been acting all their lives there are moments when they enter so completely into their part that they tremble or shed tears in earnest, although at that very moment, or a second later, they are able to whisper to themselves, "You know you are lying, you shameless old sinner! You're acting now, in spite of your 'holy' wrath.

If you cannot be merciful, at least speak as though you are a sinner. If you are not a peacemaker, at least do not be a troublemaker. If you cannot be assiduous, at least in your thought be like a sluggard. If you are not victorious, do not exalt yourself over the vanquished. If you cannot close the mouth of a man who disparages his companion, at least refrain from joining him in this.- St. Isaac the Syrian

When a man really gives up trying to make something out of himself - a saint, or a converted sinner, or a churchman (a so-called clerical somebody), a righteous or unrighteous man,...and throws himself into the arms of God...then he wakes with Christ in Gethsemane. That is faith, that is metanoia and it is thus that he becomes a man and Christian.

The gospel comes to the sinner at once with nothing short of complete forgiveness as the starting-point of all his efforts to be holy. It does not say, "Go and sin no more, and I will not condemn thee." It says at once, "Neither do I condemn thee: go and sin no more.

It's not necessarily a church theme and it's not really about church. I like my album themes to be metaphors because it gives me the freedom to speak about something else that's going on in my life, so the Born Sinner thing is not about church, it's not even about religion. It's using that as canvas to get other messages across and that's what the album will be.

Surveys show that more than 50 percent of people in the U.S. have prayed the sinner's prayer and think they're going to heaven because of it even though there is no detectable difference in their lifestyles from those outside of the church. On this issue- the most important issue on earth- we have to be absolutely clear. We need to preach salvation by repentance before God and faith in the finished work of Christ.

Those who have truly decided to serve the Lord God should practice the remembrance of God and uninterrupted prayer to Jesus Christ, mentally saying: Lord Jesus Christ, Son of God, have mercy on me, a sinner.

God be thanked when the Law so works as to take off the sinner from all confidence in himself! To make the leper confess that he is incurable is going a great way toward compelling him to go to that divine Savior, who alone is able to heal him. This is the whole end of the Law toward men whom God will save.

Every time I pray, I ask for forgiveness. I'm a sinner. I sin every single day. But I do know that God loves me. I do know that God forgives me. It helps me in my every day life because there's nothing anyone can do to me that I can't forgive them for.

We are all trophies of God's grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

All expectations belong to the mind, all disciplines belong to the mind, all so-called saintliness and so-called sin belong to the mind. When there is no mind, there is no sinner and no saint, and the gift simply showers on you.

No doubt it is true that there is more rejoicing in heaven over one sinner repented than over all the saints who consistently remain holy, and the rare, sudden gentlenesses of arrogant people have infinitely more effect than the continual gentleness of gentle people. Arrogance turned gentle melts the heart.

What will it cost [a person] to be a true Christian? It will cost him his self-righteousn ess. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another.

To put it bluntly and plainly, if Christ is not my Substitute, I still occupy the place of a condemned sinner. If my sins and my guilt are not transferred to Him, if He did not take them upon Himself, then surely they remain with me. If He did not deal with my sins, I must face their consequences. If my penalty was not borne by Him, it still hangs over me. There is no other possibility.

No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.

Seek refuge in Mary because she is the city of refuge. We know that Moses set up three cities of refuge for anyone who inadvertently killed his neighbor. Now the Lord has established a refuge of mercy, Mary, even for those who deliberately commit evil. Mary provides shelter and strength for the sinner.

Man is indeed lost, but that does not mean that he is nothing. We must resist humanism, but to make a man a zero is not the right way to resist it ... [The] Christian position is that man is made in the image of God and even though he is now a sinner, he can do things that are tremendous - he can influence history for this life and the life to come, for himself and for others...From the biblical viewpoint, man is lost, but great.

My evidence that I am saved does not lie in the fact that I preach, or that I do this or that. All my hope lies in this: that Jesus Christ came to save sinners. I am a sinner, I trust Him, then He came to save me, and I am saved.

First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil.

The regeneration of a sinner is an evidence of power in the highest sphere--moral nature; with the highest prerogative--to change nature; and operating to the highest result--not to create originally, which is great; but to create anew, which is greater.

Every sinner must be quickened by the same life, made obedient to the same gospel, washed in the same blood, clothed in the same righteousness, filled with the same divine energy, and eventually taken up to the same heaven, and yet in the conversion of no two sinners will you find matters precisely the same.

Every time you have with your mouth said well of godliness, and yet gone on in wickedness; or every time you have condemned sin in others, and yet have not refrained it yourselves; I say, every such word and conclusion that hath passed out of thy mouth, sinner, it shall be as a witness against thee in the day of God, and the Lord Jesus Christ.

O sin, how you paint your face! how you flatter us poor mortals on to death! You never appear to the sinner in your true character; you make fair promises, but you never fulfil one; your tongue is smoother than oil, but the poison of asps is under your lip!

"Sinner" is a present-tense description of everyone, including those who have put their faith in Christ. Of course, those who have called Jesus "Lord" are justified, meaning that they are no longer guilty. Also, they have been given the Spirit, which makes them slaves to Christ rather than to sin. But we all are sinners. Perfection awaits eternity.

... the core of sin is a lack of self-esteem. ... Sin is psychological self-abuse. ... the most serious sin is one that causes me to say, 'I am unworthy. I may have no claim to divine sonship if you examine me at my worst.' For once a person believes he is an 'unworthy sinner,' it is doubtful if he can really honestly accept the saving grace God offers in Jesus Christ.

Only love for Christ has the power to incapacitate the sturdy love for self that is the bane of every sinner, and only the grace of Christ has the power to produce that love.

In modern day evangelism, this precious doctrine [of regeneration] has been reduced to nothing more than a human decision to raise one's hand, walk an aisle, or pray a 'sinner's prayer.' As a result, the majority of Americans believe that they've been 'born again' even though their thoughts, words, and deeds are a continual contradiction to the nature and will of God.

Ah! sinner, remember this, there is no way on earth effectually to be rid of the guilt, filth, and power of sin, but by believing in a Saviour. It is not resolving, it is not complaining, it is not mourning, but believing, that will make thee divinely victorious over that body of sin that to this day is too strong for thee, and that will certainly be thy ruin, if it be not ruined by a hand of faith.

God didn't overlook your sins, lest he endorse them. He didn't punish you, lest he destroy you. He instead found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus' perfection.

I'm a sinner. I fumble. People must see me as one of them. The things that worry them, must worry me

In the tangled hierarchy sinner and saint, divine and diabolical, sacred and profane are different faces of our collective Being. Therefore angry activism driven by rage, however justified it seems, is really not going to work. I believe that the tangled hierarchy wants us to move to the next state of evolution and very strongly desires us to take that quantum leap of creativity.

All Presidents start out to run a crusade but after a couple of years they find they are running something less heroic and much more intractable: namely the presidency. The people are well cured by then of election fever, during which they think they are choosing Moses. In the third year, they look on the man as a sinner and a bumble and begin to poke around for rumors of another Messiah.

My whole love and respect is for the person who accepts himself totally, as he is. He has courage. He has courage to face the whole pressure of the society which is bent upon splitting him into divisions — into good and bad, into saint and sinner. He is really a brave, courageous being who stands against the whole history of man, of morality, and declares to the skies his reality, whatever it is.

With the world in the state it is today, whoever is virtuous must be so to the point of sainthood, and even beyond; whoever is a sinner must be so to the point of bestiality and even beyond. Today the middle road is no more.

I have been very outspoken in my opposition to cuts in what I would call the means-tested entitlement programs: Medicaid, food stamps, and all of that. I feel very, very strongly that those cuts as proposed are unjust, but I am not prepared to label Ronald Reagan a "sinner."It seems to me that when you invoke the adjective "moral" you must be careful to distinguish what it is you mean by that.

There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.

A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner.

So you walk up to this man sinner and you say, "God loves you and He has a wonderful plan for your life!" and he goes, "What? God loves me? That's fantastic. I LOVE ME, TOO! And He loves me more than I love me? Well, that's hard to imagine. I'll take a God like that. You got two of them?"

...but let it suffice us to know that it became God, who is the supreme Ruler, Governor and Judge of all that sin should be punished with death in the sinner or his surety; and therefore if God would bring many sons to glory, the Captain of their salvation must undergo sufferings and death, to make satisfaction for them.

I want to create no matter what methods I have to use. And you want to steal no matter what methods you have to use. Given that which of us is the greater sinner?

The longer men sin, the more easily they can; for every act of transgression weakens conscience, stupefies intellect, hardens hearts, adds force to bad habits, and takes force from good example. And, surely, there is nothing in such associations; as wicked affinities will insure to the sinner in the future state, to incline him to repentance.

I don't believe in any form of unjustified extremism! But when a man is exercising extremism -- a human being is exercising extremism -- in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.

God is almighty to pardon, but He will not use His power for a shameless sinner. He is able to save and help in time of need, but if you have not repented, how can you expect His aid? The same power God expends on the believer's salvation will be spent on your damnation, for He has bound Himself under oath to destroy every impenitent soul.

So near are the boundaries of panegyric and invective, that a worn-out sinner is sometimes found to make the best declaimer against sin. The same high-seasoned descriptions which in his unregenerate state served to inflame his appetites, in his new province of a moralist will serve him (a little turned) to expose the enormity of those appetites in other men.

The love of Christ reaches to the very depths of earthly misery and woe, or it would not meet the case of the veriest sinner. It also reaches to the throne of the eternal, or man could not he lifted from his degraded condition, and our necessities would not be met, our desires would be unsatisfied.

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God. "There will be more rejoicing in heaven over one sinner repenting..." (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know.

Now they always accuse me of carrying around a sledge hammer with which to pound the church members. Yes sir, I do pound them, every time I come down, I knock one of the halfway fellows out of the doorway, and every time I knock one out I get a sinner in.

The whole Christ seeks after each sinner, and when the Lord finds it, he gives himself to that one soul as if he had but that one soul to bless. How my heart admires the concentration of all the Godhead and humanity of Christ in his search after each sheep of his flock.

When the Lord Jesus Christ became my surety . . . He went to Calvary's cross, and all my guilt was charged against Him. He settled for everything, and then He cried, 'It is finished.' And on the basis of that finished work, God can freely forgive, and justify completely, every poor sinner who trusts in the Lord Jesus Christ.

I might say that the debate between atheists and Christians is rather stale to me, because the Christians say, "You must be a Christian, or you must be a religious man, in order to be good," and the atheists will say, "It's beneath the dignity of a free man to bow his knee to a god, as if he were a sinner," or something like that.

If you want to sin, sin wholeheartedly and openly. Sins too have their lessons to teach the earnest sinner, as virtues the earnest saint. It is the mixing up of the two that is so disastrous. Nothing can block you so effectively as compromise, for it shows lack of earnestness, without which nothing can be done.

The essential difference between that knowledge which is, and that which is not conclusive evidence of Christian character, lies in this: the object of the one is the agreement of the several parts of a theological proposition; the object of the other is moral beauty, the intrinsic loveliness of God and Divine things. The sinner sees and hates; the saint sees and loves.

If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.

I'm a sinner just like everybody else and I have my faults and I've been through my dark times in my life to where I wasn't walking the walk and talking the talk, or I may have been talking the talk, but I wasn't walking the walk.

The law stops every man's mouth. God will have a man humble himself down on his face before Him, with not a word to say for himself. Then God will speak to him, when he owns that he is a sinner, and gets rid of all his own righteousness.