Top 494 Sinner Quotes & Sayings - Page 9

Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

It really is true the Lord's way is to love the sinner while condemning the sin. That is to say we continue to open our homes and our hearts and our arms to our children, but that need not be with approval of their lifestyle. Neither does it mean we need to be constantly telling them that their lifestyle is inappropriate. An even bigger error is now to become defensive of the child, because that neither helps the child nor helps the parent. That course of action, which experience teaches, is almost certainly to lead both away from the Lord's way.

You don't wanna know the sinner. You don't wanna know the killer. Because it's you. Television is stalling evolution. Medication is stalling evolution. Evolution is stalling revolution. Evolution, revolution. Collaboration, the start of revolution. My decision, the start of revolution. Revolution, the start of evolution. Revolution, evolution.

I have declared again and again that if I say Aryans, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language. In that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians. To me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar.

To every toiling, heavy-laden sinner, Jesus says, Come to me and rest. But there are many toiling, heavy-laden believers, too. For them this same invitation is meant. Note well the words of Jesus, if you are heavy-laden with your service, and do not mistake it. It is not, Go, labor on, as perhaps you imagine. On the contrary, it is stop, turn back, Come to me and rest. Never, never did Christ send a heavy laden one to work; never, never did He send a hungry one, a weary one, a sick or sorrowing one, away on any service. For such the Bible only says, Come, come, come.

Sold my soul to Satan. I've been dancing with the devil. So when you get to hell you can say you know me. I'm easily attracted by the dark side. Devil keep following. For that fortune, some sold their soul to Satan. Was on track for the first two years, then i let the Devil steer. Now i got to mask my tears, but allow me to re-introduce myself, my name is Cole: Born sinner, opposite of a winner. But the Devil run the T.V. so the demons in him, I'm in trouble did a deal with the Devil but now I'm pleading with him like give me my soul. I ain't ever letting go but the devil don't play fair.

St. Augustine and St. Thomas define mortal sin to be a turning away from God: that is, the turning of one's back upon God, leaving the Creator for the sake of the creature. What punishment would that subject deserve who, while his king was giving him a command, contemptuously turned his back upon him to go and transgress his orders? This is what the sinner does; and this is punished in hell with the pain of loss, that is, the loss of God, a punishment richly deserved by him who in this life turns his back upon his sovereign good.

This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.

There are a lot of Christians who are halfway fellows. They stand in the door, holding on to the Church with one hand while they play with the toys of the world with the other. They are in the doorway and we can't bring sinners in. And, until we get some of God's people right, we cannot hope to get sinners regenerated. Now they always accuse me of carrying around a sledge hammer with which to pound the church members. Yes sir, I do pound them, every time I come down, I knock one of the halfway fellows out of the doorway, and every time I knock one out I get a sinner in.

Well, but you affirm that virtue is only elicited by temptation; - and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith - It must be, either, that you think she is essentially so vicious, or so feeble-minded that she cannot withstand temptation, - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin is at once to make her a sinner.

God brought me to Himself at about the age of 4. My parents were devout believers and my Dad was in Bible College at the time. I remember hearing the gospel in Sunday School and I talked to my Mom about it one night before bed. It was clear to me that I was a sinner and I was not going to heaven if I died without accepting Jesus Christ and what He did on the cross for me. I was brought to Christ out of fear of going to hell. I didn't want to go there if I died and there was only one other choice in my mind as a 4 year old. I wanted to go to heaven. It was and is that simple.

Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is Michael, the Archangel, the Ancient of Days! about whom holy men have written and spoken -- He is our Father, and our God, and the only God with whom we have to do. Every man upon the earth, professing Christians or non professing, must hear it, and will know it sooner or later.

There is more joy in heaven over a converted sinner than over a righteous person standing firm. A leader in battle has more love for a soldier who returns after fleeing, and who valiantly pursues the enemy, than for one who never turned back, but who never acted valiantly either. A farmer has greater love for land which bears fruitfully, after he has cleared it of thorns, than for land which never had thorns but which never yielded a fruitful harvest.

The wind is blowing; those vessels whose sails are unfurled catch it, and go forward on their way, but those which have their sails furled do not catch the wind. Is that the fault of the wind? Is it the fault of the merciful Father, whose wind of mercy is blowing without ceasing, day and night, whose mercy knows no decay, is it His fault that some of us are happy and some unhappy? We make our own destiny. His sun shines for the weak as well as for the strong. His wind blows for saint and sinner alike. He is the Lord of all, the Father of all, merciful, and impartial.