Top 1200 Sins Quotes & Sayings - Page 2

If every time the blood is poured out it is poured out for the remission of sins, I ought to receive it always, that my sins may always be forgiven me.

Often, we have only focused on what we've done wrong as a nation. Of course we should face our sins and our mistakes. But if we get stuck there and don't focus on where we've come from and how we've overcome those sins and mistakes, we are truly to be pitied.

If you want the Lord to hide your sins, then don't talk to people about what kind of virtues you have. For as we relate to our virtues, so God relates to our sins.

If a man possesses a repentant spirit his sins will disappear, but if he has an unrepentant spirit his sins will continue and condemn him for their sake forever.

His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.

Allah wanted the people who have made sins to turn from their sins and make up for them in order to be near to Allah through gaining His satisfaction, for He has promised to accept their repentance and forgive the sinner.

Is Christianity fair? It is certainly not fair to God. Christians believe that God sent His Son to die for your sins and mine. Fairness would demand that we die for our own sins.

The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.

We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior.

God does not treat us as our sins deserve, man treats us as our sins deserve.

Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fullness of Celestial glory: for baptism is instituted for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.

Dogs can be made to feel guilty about anything, including the sins of their owners. Cats refuse to take the blame for anything - including their own sins.

May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.

What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.

When Paul was exhorted to be baptized and to wash away his sins, there was an evident allusion to the use of water in the ordinance of baptism, and had there been no application of water on which to ground such an allusion, we may be certain that we should never have heard of washing away sins in baptism.

I am not the only one that condemns the idle; for once when I was going to give our minister a pretty long list of the sins of one of our people that he was asking after, I began with, "He's dreadfully lazy." "That's enough," said the old gentleman; " all sorts of sins are in that one.

The Sins of Scripture is an interesting title; most people don't put sins and scripture together in the same title. It jars people.

Old Khayyám, say you, is a debauchee;If only you were half so good as he!He sins no sins but gentle drunkenness,Great-hearted mirth, and kind adultery.But yours the cold heart, and the murderous tongue,The wintry soul that hates to hear a song,The close-shut fist, the mean and measuring eye,And all the little poisoned ways of wrong.

You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members

These are the Seven Deadly Sins: Avarice, Envy, Pride, Gluttony, Lust, Anger, Sloth. These are the seven deadly sins: venality, paranoia, insecurity, excess, carnality, contempt, boredom.

...so much attention is paid to the aggressive sins, such as violence and cruelty, and greed with all their tragic effects, that too little attention is paid to the passive sins, such as apathy and laziness, which in the long run can have a more devastating and destructive effect upon society than the others.

Our sins are debts that none can pay but Christ. It is not our tears, but His blood; it is not our sighs, but His sufferings, that can testify for our sins. Christ must pay all, or we are prisoners forever.

He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.

It is not the ambassador, it is not the messenger, but the Lord Himself that saveth His people. The Lord remaineth alone, for no man can be partner with God in forgiving sins; this office belongs solely to Christ, who taketh away the sins of the world.

Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him.

We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority.

There were opium-dens, where one could buy oblivion, dens of horror where the memory of old sins could be destroyed by the madness of sins that were new.

Everybody sins, Francis. The terrible thing is that we love our sins. We love the thing that makes us evil.

Thinking about the sins of others give us a feeling of moral superiority. But thinking about our own sins is a humbling experience, which is generally much less fun.

But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.

It is essential that we renew our covenants by partaking of the sacrament. When we do this with a sincere heart, with real intent, forsaking our sins, and renewing our commitment to God, the Lord provides a way whereby sins can be forgiven from week to week. Simply eating the bread and drinking the water will not bring that forgiveness. We must prepare and then partake with a broken heart and contrite spirit. The spiritual preparation we make to partake of the sacrament is essential to receiving a remission of our sins.

Trials and tribulations offer us a chance to make reparation for our past faults and sins. On such occasions the Lord comes to us like a physician to heal the wounds left by our sins. Tribulation is the divine medicine.

We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?

I know of but one garment which the fashionable social life of this country borrows of Christianity; it is that ample garment of charity which covers a multitude of sins--particularly fashionable sins.

Pride is the ground in which all the other sins grow, and the parent from which all the other sins come.

A man of discernment, meditating on the healing Divine Providence, bears with thanksgiving the misfortunes that come to him. He sees their causes in his own sins, and not in anyone else. But a mindless man, when he sins and receives the punishment for it, considers the cause of his misfortune to be God, or people, not understanding God's care for him.

America was different. America was a river, roarng along, unmindful of the past. I could wade into this river, let my sins drown to the bottom, let the waters carry me someplace far. Someplace with no ghosts, no memories, and no sins.

God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. So to confess is to breathe in and to ask God to forgive me of my sins. And as we breathe out we breathe out the impure air and breathe in the pure air. I would say the pure air is knowing that God has forgiven us of our sins.

If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another

The works of the righteous would be mortal sins if they would not be feared as mortal sins by the righteous themselves out of pious fear of God.

Oh people, know that you have committed great sins. If you ask me what proof I have for these words, I say it is because I am the punishment of God. If you had not committed great sins, God would not have sent a punishment like me upon you!

He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin.

Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism-you are burying your past sins-eradicating them-putting a line in the sand saying that old man is dead and he is no longer alive any more and I rise up to walk in the newness of life.

Some people understand the charity of our Lord and are saved by it; others, relying on this mercy and kindness, continue in their sins, thinking that it may be theirs whenever they wish. But this is not so, for then they are too late and are taken in their sins before they expect it, and so damn themselves.

I should willingly give every drop of my blood to please Him and to prevent sinners offending Him. I shall be satisfied only when I am a victim to make reparation for my innumerable sins and for the sins of all the world.

The Christian is to proclaim and prosecute an irreconcilable war against his bosom sins; those sins which have lain nearest his heart, must now be trampled under his feet.

Do not dwell upon the sins and mistakes of yesterday so exclusively as to have no energy and mind left for living rightly today, and do not think that the sins of yesterday can prevent you from living purely today.

Governments can err, Presidents do make mistakes, but the immortal Dante tells us that divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted in different scales. Better the occasional faults of a Government that lives in a spirit of charity than the constant omission of a Government frozen in the ice of its own indifference.

The Deceiver can magnify a little sin for the purpose of causing one to worry, torture, and kill oneself with it. This is why a Christian should learn not to let anyone easily create an evil conscience in him. Rather let him say, "This error and this failing pass away with my other imperfections and sins, which I must include in the article of faith: I believe in the forgiveness of sins.

Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.

The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.

Christianity, like most religions, works with fear. Sins can be confessed and you are 'Clean again' and can start to sin again without thinking about your old sins. We believe that people should ask themselves why they sinned. They should show some responsibility.

Are you angry? Be angry at your sins, beat your soul, afflict your conscience, but strict in judgement and a terrible punisher of your own sins. This is the benefit of anger, wherefore God placed it in us.

Jesus didn't come to save us just from the penalty of our sins; he came to save us from our sins - now, today, if we will only respond to the challenge and let him.

God is not counting our sins against us because He is counting our sins against Christ.

The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out.

No one was ever saved because his sins were small; no one was ever rejected on account of the greatness of his sins. Where sin abounded, grace shall much more abound.

Never in her life – she could swear it from the bottom of her soul – had she ever intended to do wrong; yet these hard judgments had come. Whatever her sins, they were not sins of intention, but of inadvertence, and why should she have been punished so persistently?

I want to take my life and the time I have on this earth to try to tell others about Jesus, that Jesus Christ is God's son who took our sins to the Cross and shed His blood for our sins.

Though we have clear and full scriptures in the New Testament for abolishing the Ceremonial law, yet we nowhere read in all the new Testament of the abolishing of the Judicial law, so far as it did concern the punishing of sins against the Moral law, of which Heresy and seducing of souls is one, and a great one. Once God did reveal his will for punishing those sins by such and such punishments. He who will hold that the Christian Magistrate is not bound to inflict such punishments for such sins, is bound to prove that those former laws of God are abolished, and to shew some scripture for it.