Top 1200 Slave Quotes & Sayings - Page 17

Explore popular Slave quotes.
Last updated on December 22, 2024.
The scariest thought in the world is that someday I'll wake up and realize I've been sleepwalking through my life: underappreciating the people I love, making the same hurtful mistakes over and over, a slave to neuroses, fear, and the habitual.
For the 'Rai-kirah' books, I began with the image of Aleksander riding the great wastelands, and that quickly morphed into the desert. Because I wanted my slave market cold and miserable, I chose to set the opening scene in the empire's summer capital in the mountains.
On the king's gate the moss grew gray; The king came not. They call'd him dead; And made his eldest son, one day, Slave in his father's stead. — © Helen Hunt Jackson
On the king's gate the moss grew gray; The king came not. They call'd him dead; And made his eldest son, one day, Slave in his father's stead.
I am the very slave of circumstance And impulse borne away with every breath! Misplaced upon the throne misplaced in life. I know not what I could have been, but feel I am not what I should be let it end.
The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty. The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free.
It would be idle to say that we were not, from time to time, aware that a volcano slumbered fitfully beneath us. There were dark sides to the Slavery Question, for master, as for slave.
In spite of all the sparring that went on between us, I sort of liked Morelli. Good judgment told me to stand clear of him, but then I've never been a slave to good judgment.
There's a history of enslaved African-Americans having to make their slave masters comfortable. This business of what we call skinning and grinning - that is something African-Americans are very much cognizant of.
The denial of the right of ownership to a man is a denial of his basic freedom: freedom without property is always incomplete. To be "secured" - but with no accompanying responsibility - is to be the slave of whatever group provides the security.
The problem with American democracy is the American corporation, which is a slave holder construct, pure and simple. It's totally invasive, and people are as tightly controlled within the walls of a corporation as they are in a totalitarian society.
From his roots as a slave, the American Negro - sometimes sorrowing, sometimes jubilant but always hopeful - has touched, illuminated, and influenced the most remote preserves of world civilisation. I and my dance theater celebrate this trembling beauty.
No use slaving for me and then saying you want to be cared for: who cares for a slave? If you come back, come back for the sake of good fellowship; for you’ll get nothing else.
In emancipation from the fears that beset the slave of circumstance he will experience a profound joy, and through all the vicissitudes of his outward life he will remain in the depths of his being a happy man.
We are not the technology. It should be our - you know, our slave, the technology. But it's rapidly becoming our master in many areas, I think.
If you want to remain a slave to the banks and want them to pay the cost of your own slavery, then let them continue the issue of currency control and regulate the money supply of the nation.
How does a weaker minority dominate a physically superior majority? In my research I learned that this is accomplished by destroying the slave’s mind. More effective than whips and guns was the simple act of outlawing the teaching of slaves to read and to write.
My mother was born in your state, Mr. Walter, and my mother was a Quaker, and my ancestors in the time of Washington baked bread for George Washington's troops when they crossed the Delaware, and my own father was a slave.
I studied African American studies, and I read these slave narratives and the escape narratives of people that were able to escape slavery and always found those stories intriguing and powerful and inspiring.
Slavery is so intolerable a condition that the slave can hardly escape deluding himself into thinking that he is choosing to obey his master's commands when, in fact, he is obliged to. Most slaves of habit suffer from this delusion and so do some writers, enslaved by an all too personal style.
Victory [over homophobia] may require five or maybe 20 years. Yet I have no doubt that "don't ask, don't tell" and same-sex adoption bans will be as unspeakable and inexplicable to my grandchildren as counting a slave as three-fifths of a human being.
They're not leading our people toward any kind of independence, but they're using their positions and their education and their talent to exploit our people worse than the slave master did during slavery.
White Americans believe we've made more progress since the end of slavery in 1865 than do black Americans for whom '12 Years a Slave' documents a collective memory, passed down in the genes and by the lore of generations.
Without self knowledge, without understanding the working and functions of his machine, man cannot be free, he cannot govern himself and he will always remain a slave.
Without sounding too pretentious, I was sort of a slave to the narrative. When the narrative cracks in, I have to go where it takes me. I had to go to the Bohemian Grove. It was the obvious end to the book.
The artist should fear to become the slave of detail. He should strive to express his thought and not the surface of it. What avails a storm cloud accurate in form and color if the storm is not therein?
He was by no means opposed to hard labour on principle, for he would work away at a cricket-match by the day together, - running, and catching, and batting, and bowling, and revelling in toil which would exhaust a galley-slave.
I think when black performers performed in blackface, they were kind of taking back slave songs, but it was still a little bit iffy because they were performing, a lot of times, for white audiences who found it hilarious.
Yes it is true that pro-capitalist forces have a lot of power. But so did slave-holding racists. We give ourselves hope when we conceptualize capitalism as a set of practices that can be challenged by fighting the piece of the puzzle we feel most compelled to fight.
Some summers my father would take us down to visit our grandmother in Louisville, who was an ex-slave, Susan Jones, and she had a shotgun shack they call it, and no electricity, a well in the back, a coal stove, kerosene lamps.
The Islamic community today is faced with a new version of an old struggle. My late mother used to say it doesn't matter whether you came to this country on the Mayflower or on a slave ship, through Ellis Island or the Rio Grande. We're all in the same boat now.
One of the stories that dominates our family literature was the fact that my maternal grandfather contracted for - I don't know under what terms - but, for a large section of the old slave plantation. He established himself - sisters and brothers, cousins, etc. on fifty- and sixty-acre plots.
I starred in a Broadway play that was Sidney Poitier's first directing job and the cast was Lou Gossett, Cicely Tyson, Diana Ladd and I played a Jewish kid who offered himself as a slave to two Columbia University students as reparations.
Workers, black and white, need some kind of international affirmative action to protect them from unfair competition with unorganized or slave labor abroad and unfair competition with robots at home.
Because one does not want to be disturbed, to be made uncertain, he establishes a pattern of conduct, of thought, a pattern of relationships to man. He then becomes a slave to the pattern and takes the pattern to be the real thing.
Iqbal, that great poet, was so right. The moment you recognize what is beautiful in this world, you stop being a slave. To hell with the Naxals and their guns shipped from China. If you taught every poor boy how to paint, that would be the end of the rich in India.
Under chattel slavery and feudalism, exploitation was concrete and personalized in the producer's relationship with his master. The slave and peasant knew exactly who was screwing them. The modern worker, on the other hand, feels a pounding sensation, but has only a vague idea where it is coming from.
The capital amassed in the eighteenth and nineteenth centuries through various forms of slave economy is still in circulation, said De Jong, still bearing interest, increasing many times over and continually burgeoning anew.
To this wonderful page in our country's history another more glorious still will be added, and the slave shall show at last to his free brothers a sharpened sword forged from the links of his fetters.
I shall oppose all slavery extension and all increase of slave representation in all places, at all times, under all circumstances, even against all inducements, against all supposed limitations of great interests, against all combinations, against all compromises.
You think you're safe. Until you see a picture like that. And then you know you'll always be a slave to the present because the present is more powerful than the past, no matter how long ago the present happened.
I've been a Danish prince, a Texas slave-dealer, an Arab sheik, a Cheyenne Dog Soldier, and a Yankee navy lieutenant in my time, among other things, and none of 'em was as hard to sustain as my lifetime's impersonation of a British officer and gentleman.
Freedom is not an empty sound; it is not an abstract idea; it is not a thing that nobody can feel. It means, - and it means nothing else, - the full and quiet enjoyment of your own property. If you have not this, if this be not well secured to you, you may call yourself what you will, but you are a slave.
Every human on the planet is descended from both slaves and slave owners. What makes Britain unusual is not that we engaged in the disgusting trade, but that we eliminated it. Our political institutions led us, earlier than many, to the conclusion that freedom was the highest virtue.
We are free when we are not the slave of our impulses, but rather their master. Taking inward distance, we thus become the authors of our own dramas rather than characters in them.
For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all these is the same as to be a slave.
The essence of all slavery consists in taking the product of another's labor by force. It is immaterial whether this force be founded upon ownership of the slave or ownership of the money that he must get to live.
This is the difference between slavery and freedom. The slave must do what his superior orders him to do, but the free citizen-and this is what freedom means-is in a position to choose his own way of life.
Let us say your wife, husband, boyfriend, girlfriend makes you happy. If they leave, you're bound to be unhappy. You are the slave of the thing that makes you happy. You are a junkie and human relationships can be expensive habits.
In Ghana, Nigeria, Togo, Angola and Cameroon maize is a staple, yet the earliest mention of maize in west Africa comes from a Portuguese document that lists it as being loaded on to slave ships bound for Africa.
Do not discourage your children from hoarding, if they have a taste to it; whoever lays up his penny rather than part with it for a cake, at least is not the slave of gross appetite; and shows besides a preference always to be esteemed, of the future to the present moment.
The education system today makes and educated person selfish. It makes that person a slave to the senses and as a consequence the person forgets their own divine nature.
Fear is a psychic tyrant that has no intention of letting its slave go free. It will say whatever it needs to say to confuse your thinking... It will always seek to preserve itself.
You can't understand what happened to Michael Brown in Ferguson, you can't understand what happened to Eric Garner in New York City, without understanding this narrative of racial difference that was created during the slave years.
There will always be some films that the audience would like and some that they don't. But if I start becoming a slave to appreciation, I will be subjecting myself and my talent to one particular type of taste. I don't want to do that.
Well, I try my best to be just like I am, But everybody wants you to be just like them, They sing while you slave and I just get bored — © Bob Dylan
Well, I try my best to be just like I am, But everybody wants you to be just like them, They sing while you slave and I just get bored
Woman has always been man's dependent, if not his slave; the two sexes have never shaped the world in equality. And even today woman is heavily handicapped, though her situation is beginning to change.
Your son at five is your master, at ten your slave, at fifteen your double, and after that, your friend or foe, depending on his bringing up.
The act of writing for the slave constituted the act of creating a public, historical self, not only the self of the individual author but also the self, as it were, of the race.
In the 1850s, as the numbers of Americans who were not invested in the slave system grew, the South's leaders felt they had to entrench their power in the government or it was only a question of time until lawmakers would begin to regulate, or even outlaw, slavery.
You sit at your computer for hours, then slave away at your job that you may or may not like. You don't know how to explain to them that the time when you feel alive or present is when you are writing.
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