Top 1200 Social Activism Quotes & Sayings - Page 11

My background isn't in social software; it's in online community, social networks, personal publishing, blogging, self-expression on the Web. I got on the Internet in the 1980s, and the magic moment for me arose from my being a literature geek, especially Dante and Shakespeare.

Every single day, I wake up and take a glimpse of where I am now compared to where I was before, and the work that we have all put in to be in this space. I think of that, and being able to express myself through my art and show up and be present - that's activism, advocacy, and artistry in itself.

I don't live my life in a social way. I don't put everything out on social media. I don't live that reality lifestyle. At the same time, I've always been private, ever since I was in high school.

The Supreme Court's most conservative Justices have presented themselves as great respecters of precedent and opponents of 'judicial activism' - of judges using the Constitution to strike down laws passed by the elected branches of government. If they are true to those principles, they should uphold rent control.

Art and activism seem to go together naturally, the idea being that if you're an entertainer, you can have a voice, and if you have a voice, you can make a difference. But if I were not an actress, I would still try to extend myself beyond my little micro-universe of my job, family and personal joy.

There's always going to be a need for activism; there's always going to be a need for you and me doing the right thing, being very Lincoln-sonian in looking out for each other.

I think the other side of this is in this balance between the social state and the punishing state, remember, the social state has been decimated. And the question becomes, how is finance capital, how does the 1 percent now resort to governing? And they govern basically through a form of lawlessness and what I call the punishing state, in which we've had a punishment creep, and now it moves from the prison to almost every institution in society, from airports to schools to social services.

Now we have so many more social outlets, so many ways to be stalked and bullied. If social media is too much for you to handle, then don't have a Twitter or Facebook account. Just be yourself. Be who you want to be.

...the Communists everywhere support every revolutionary movement against the existing social and political order of things... They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.

Honestly, I feel like inside my soul, I'm very anti-social media to a point where I realized that I need to be active in part because of my profession, but I delete all of the social media apps on my phone daily.

Social progress is a big thing for me. Although science fiction is traditionally concerned with the hard sciences, which is chemistry, physics, and, some might argue, biology, my father was and still is a social scientist at the University of Toronto.

Our strategy is very horizontal. We're trying to build a social layer for everything. Basically we're trying to make it so that every app everywhere can be social whether it's on the web, or mobile, or other devices.

Regarding social order, [Francis] Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century.

When you meet people you've interacted with on social media, they are not like they are on social media.

Social networking technology didn't really exist until 2004-2005. I had the idea to use this technology to bridge this gap between a general interest in addressing social issues and the practical action.

Making social comment is an artificial place for an artist to start from. If an artist is touched by some social condition, what the artist creates will reflect that, but you can't force it.

Anarchism asserts the possibility of an organization without discipline, fear, or punishment, and without the pressure of poverty: a new social organism which will make an end to the terrible struggle for the means of existence, --the savage struggle which undermines the finest qualities in man, and ever widens the social abyss. In short, Anarchism strives towards a social organization which will establish well-being for all.

We have witnessed a stunning reversal of power between mainstream and social media: The ability to go direct to end users of information through social channels radically disrupted the mainstream news agenda.

As a young man in South Africa at the beginning of the twentieth century, Gandhi developed satyagraha, a mode of political activism based upon moral persuasion, while mobilizing South Africa's small Indian minority against racial discrimination.

Now if you're using Twitter or other social networks, and you didn't realize this was a space with a lot of Brazilians in it, you're like most of us. Because what happens on a social network is you interact with the people that you have chosen to interact with.

Religious and spiritual leaders should be held accountable for environmental activism, not only because they have access to large communities and can influence votes, but because service is integral to religious and spiritual life.

Do you know what social justice is? Do you know what social reform is? I didn't either, but reform and social justice are what I intend to do.

Even the Congressional Budget Office and the Social Security trustees appointed by the president say that Social Security is financially sound, without any changes for the next 40 to 50 years.

The company that creates one global social graph will be very important going forward. It will be Facebook, with maybe 2-3 local social networks able to sustain competition long term.

Whether it's singing, modeling, acting, you name it, they always label you as the YouTuber, the social media kid, the social media star. It's something that I've heard - a lot - but I kind of just put it to the side.

I don't mind being recognized, it's just that I have a bit of social anxiety, and this situation has increased it. The idea of having to be 'on' and social at random times can be difficult. I'll be out in the morning, someone comes and takes a picture, and then I discover I have toothpaste on my face.

Religious and spiritual leaders should be held accountable for environmental activism, not only because they have access to large communities and can influence votes but because service is integral to religious and spiritual life.

Usually the way I think someone is radicalized is through a personal experience. The thing about environmental activism is that we are all having a personal experience with our environment, whether we open our eyes or not.

Every person has the ability to influence change. I am grateful that my voice counts, and I am able to influence change. But more than that, there is a certain amount of activism that is engrained in me.

Two attempts have been made in the world to found social life: the one was upon religion, and the other was upon social necessity. The one was founded upon spirituality, the other upon materialism; the one upon transcendentalism, the other upon realism.

for me, the beauty of feminism is that it is a social and political movement that has redefined the power and obligation of the self: self-possession and self-regulation as a tool for social reform.

I was taught the value of everyday activism and showing up by my grandma, who wasn't a public official, but was a breast cancer researcher and would mentor students of color in her lab at UC Berkley. She taught me when I was 4 years old what the word boycott meant.

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.

Here's an easy one: "Race is an entirely social construct." No, it's partially one, depending on how any given society seeks to define it and its implications. But there are basic things such as skin color and hair texture. Even a Martian who'd had no exposure to human "social constructs" would be able to spot those differences. But no Martian, as hard as he tried, could point at a "culture" or to "equality." Those are the social constructs. Those can't be measured in the same way as human DNA.

I've always viewed makeup as the gateway drug to animal activism. It really doesn't require any sacrificing or changing anything other than just replacing products that were once used to torture animals with ones that perform just as well and are cruelty-free.

Pop culture is a reflection of social change, not a cause of social change.

Collective insurance policies and social protections have given way to the forces of economic deregulation, the transformation of the welfare state into punitive workfare programs, the privatization of public goods and an appeal to individual accountability as a substitute for social responsibility.

The cheese and wine party has the form of friendship without the warmth and devotion. It is a device either for getting rid of social obligations hurriedly en mass, or for making overtures towards more serious social relationships, as in the etiquette of whoring.

Without a way to make regular, positive deposits in social relationships that bridge political lines, every civic debate is a withdrawal without social reserves, leaving people perpetually overdrawn.

When, over fifty years ago, I first became interested in economics - as a discipline that provided the key to social structure and social problems - it never crossed my mind that one day I might be the honored recipient of a Nobel Memorial Prize.

You must fight social media fire with social media water.

One thing that is wrongly hyped is social media For many media organizations, they think it of it as distribution, and yes it's good for that. What's missing is the power of social media for engagement with the audience and for newsgathering.

Social Security is not broke, and Social Security does not need to be privatized.

As Alexander Hamilton said in 'The Federalist Papers,' law is about the exercise of judgment and not will. Judicial activism is best understood as substituting judicial opinion for the command of law. The law is not an infinitely malleable tool.

Shareholder activism is not a privilege - it is a right and a responsibility. When we invest in a company, we own part of that company and we are partly responsible for how that company progresses. If we believe there is something going wrong with the company, then we, as shareholders, must become active and vocal.

When you don’t have many friends and you don’t have a social life you’re kind of left looking at things, not doing things. There’s a weird freedom in not having people treat you like you’re part of society or where you have to fulfill social relationships.

When you're a 20-something grassroots activist, and you're deciding how to spend your time and money to make a difference, it makes a lot of sense to cause a million in damage with just $100 of investment. That's a better return than any other form of activism I've been involved in.

Twenty thousand years ago the family was the social unit. Now the social unit has become the world, in which it may truthfully be said that each person's welfare affects that of every other.

What business entrepreneurs are to the economy, social entrepreneurs are to social change. They are the driven, creative individuals who question the status quo, exploit new opportunities, refuse to give up, and remake the world for the better.

When people hear the term 'political prisoner,' especially on the Left, it becomes a kind of abstraction. Folks are aware of injustice, and they're aware that there are folks in prison who are in prison, you know, largely because of their activism.

I've developed a lot of reform proposals myself and been accused of trying to destroy Social Security, when the whole point was to try to save it. I think most people know that Social Security is bankrupt.

You have so much responsibility because when you're in the kitchen, it's not just food, it's where the food comes from, what you did with production, what you did it with human interaction, and how you did it with different cultures. Food becomes a mark of activism.

Non-violent ecological activism, scientific research and art are pillars of my experience. But I am also a story-teller. I merge science, and my passion for literature whenever possible if it helps me to wrestle demons, and to more effectively communicate what I believe to be most important to our lives.

Despite long-standing claims by elites that Blacks, women, Latinos, and other similarly derogated groups in the United States remain incapable of producing the type of interpretive, analytical thought that is labeled theory in the West, powerful knowledges of resistance that toppled former social structures of social inequality repudiate this view. Members of these groups do in fact theorize, and our critical social theory has been central to our political empowerment and search for justice.

Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.

People are leaving trails everywhere they go; automated web crawlers tell you an awful lot about their social activities. The flow of information in fundamentally unobtrusive ways into social control organisations has risen dramatically.

Congress must take some thoughtful and targeted steps towards long-term solvency in the Social Security program. One such step is to eliminate the cap on income that is taxed for Social Security.

The true direction of the development of thinking is not from the individual to the social, but from the social to the individual.

You know, I love all kinds of activism. I certainly think blacks deserve to have something whether it is affirmative action or an opportunity that should be opened up to them. But at the same time I believe that people of color are not the only poor people in America and all over the world.

In China, Vietnam, Russia and several former Soviet states, the dominant social networks are run by local companies whose relationship with the government actually constrains the empowering potential of social networks.