Top 1200 Social Injustice Quotes & Sayings - Page 2

Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.

For so long as we condone injustice by a small but powerful group, we condone the destruction of all social stability, all real peace, all trust in man's good intentions toward his fellow man.

Kneeling for the anthem does nothing to advance solutions to racial injustice, police brutality, or any other social plight. It is a slap in the face to patriotism itself. It is a statement that America as a country is no longer worth standing for.

I don’t mind expressing my opinions and speaking out against injustice. I would be doing this even if I wasn’t a writer. I grew up in a household that believed in social justice. I have always understood myself as having an obligation to stand on the side of the silenced, the oppressed, and the mistreated.

I lived through the Fifties in the Midwest when everything that was happening - the repression of homosexuality, for instance, the demonization of the Left, the giggly, soporific ordinariness of adolescence, the stone-deafness to the social injustice all around us - seemed not only unobjectionable but also nonexistent.

When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.

We said that a single injustice, a single crime, a single illegality, particularly if it is officially recorded, confirmed, a single wrong to humanity, a single wrong to justice and to right, particularly if it is universally, legally, nationally, commodiously accepted, that a single crime shatters and is sufficient to shatter the whole social pact, the whole social contract, that a single legal crime, a single dishonorable act will bring about the loss of ones honor, the dishonor of a whole people. It is a touch of gangrene that corrupts the entire body.

If the market is left to sort matters out, social injustice will be heightened and suffering in the community will grow with the neglect the market fosters.

I am not the least bit surprised that injustice persists. I'm also not surprised that resistance to injustice persists.

It's easier, as a white person, to be silent about racial injustice. It's easier. On paper. But it's not easier on the whole, because injustice affects all of us, whether we know it or not, whether we acknowledge it or not.

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

What is the most precious thing in the world? I see now that it is the knowledge that you have no part in injustice. Injustice is stronger than you, it always was and always will be, but let it not be done through you.

God blessed us with all this money, so why not take the money and put it into my brother's case? Talk about social and racial injustice in our country, and mass incarceration in our country?

I can't tone it down. I'm being me, and I'm being myself, and I'd be doing myself an injustice, and I'd be doing an injustice to those kids who don't feel like they're comfortable to be themselves.

By isolating the issues of race, gender, sexual orientation, climate change, environment, governance, economics, catastrophe and whatever other problems the present embodies or the future may bring, science fiction can do what Dickens and Sinclair did: make real the consequences of social injustice or human folly.

Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.

What the Black lives matter movement is doing is they are making it personal. They are making it hash tagged, exposing the racial injustice that continues to haunt our country in a way that you can't ignore. There is power in injustice becoming personal.

Any of the social changes in American history are because people thought there was injustice. We have to show that this corporate welfare and cronyism is unjust - and that it's not only rigging the system so people get wealthy who don't deserve to get wealthy.

Bhagavad Gita is very relevant to modern times when you see things like global warming, climate chaos, changing weather patterns, natural disasters like hurricane Katrina, extreme poverty, economic disparities, social injustice, war, and terrorism - these are the projection of a collective consciousness that's in disarray.

The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one, analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice.

Define home "not as a comforable, stable, inherited and familiar space, but instead as an imaginative, politically-charged space where the familiarity and sense of affection and commitment lay in shared collective analysis of social injustice as well as a vision for radical transformation"

Ireland, Ireland. That cloud in the west, that coming storm. That minister of God's retribution upon cruel, inveterate, and but half-atoned injustice! Ireland forces upon us those great social and great religious questions. God grant that we may have courage to look them in the face!

We recognise the link between environmental failure and social injustice. When the energy sector is privatised and deregulated, it not only tends to pollute more, it also charges the poorest more per unit!

Twenty years on, the books are still fun to write and I've still got lots of stories I want to tell, mainly about social injustice and people chewed up by the system.

Can injustice one way be corrected without the interim reaction that tries to impose injustice the other way?

It is manifest that the only security against the tyranny of the government lies in forcible resistance to the execution of the injustice; because the injustice will certainly be executed, unless it be forcibly resisted.

If you can reach just 10 percent of the population, you can begin to reach a tipping point; that's where true social movements take place - it's a numbers game. And when you reach that number, the truth becomes obvious and empires of injustice crumble and fall.

With the development of industrial capitalism, a new and unanticipated system of injustice, it is libertarian socialism that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.

In addition to world conflicts, the most challenging problem we face today is hunger, deprivation and social injustice. Because we're ruled by separate self-interest, we go on accumulating personal wealth, ignoring the well being of the others.

Social mobility has always been a slippery term, with nebulous markers of success: how many state school children have to achieve postgraduate degrees, or fill higher professional jobs, before society is deemed to have achieved the requisite degree of mobility to consider prejudice or injustice a thing of the past?

Telangana has been neglected and subjected to untold injustice for the last 50 years by successive ruling parties. But the maximum injustice was done to this region during the nine-year rule of Telugu Desam Party under N Chandrababu Naidu.

We cannot reform institutional racism or systemic policies if we are not actively engaged. It's not enough to simply complain about injustice; the only way to prevent future injustice is to create the society we would like to see, one where we are all equal under the law.

'The Accursed' is very much a novel about social injustice as the consequence of the terrible, tragic division of classes - the exploitation not only of poor and immigrant workers but of their young children in factories and mills - and as the consequence of race hatred in the aftermath of the Civil War and the freeing of the slaves.

All free communities have both been more exempt from social injustice and crime, and have attained more brilliant prosperity, than any others, or than they themselves after they have lost their freedom.

The tolerance of wrong dulls our sense of its injustice. Men may become accustomed to theft, murder, even to slavery - that sum of all villainies - so they see no injustice in it, yet that which is unjust is unjust still.

Few if any political philosophers have had the courage of tackling the Cold War. Even the best of them have kept silent or have stated some bromides glossing over the serious shortcomings of "our" side, such as racism, social injustice, extreme income disparities, the exploitation of the Third World, and environmental degradation.

Not every bad break is negative in the long term; not every problem is a bona fide injustice; and not every injustice is major when juxtaposed against the millions of injustices that occur daily throughout the world.

You don't fight injustice by asking to become part of the system that committed the injustice against you in the first place. That's like a freed slave striving to become a slave owner.

The reason I got into sickle cell was my aunt has the disease, my uncle has the disease, and then the more I looked into it, a lot of minorities have the disease and it just doesn't get covered. No one really talks about it, and I felt it was the same thing with the different social injustice issues and topics that I kind of dove into.

So long as society is founded on injustice, the function of the laws will be to defend injustice. And the more unjust they are the more respectable they will seem.

With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.

Self-centered anger generates evil, but wrath at social injustice becomes the driving force for reform. Strong language that censures and combats a great evil often awakens adverse reactions from society, but this must not intimidate those who believe they are right. A lion is a lion because he roars.

It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.

Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.

There can be no beauty if it is paid for by human injustice, nor truth that passes over injustice in silence, nor moral virtue that condones it.

The great biblical tradition enjoins on all peoples the duty to hear the voice of the poor. It bids us break the bonds of injustice and oppression which give rise to glaring, and indeed scandalous, social inequalities.

I feel that it's very important for young people to have a sense of history and do research and don't re-invent the wheel and don't think that you're the first martyr to discover social injustice but to take advantage of previous generations of activists and find out what they did and how they resolved things.

It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.

I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.

The wars of today, the terrorism of today, are the result of injustice, and that injustice is the Outcome of our greedy, selfish, competitive way of working through commercialization and market forces.

Injustice is either very blatant - you walk down the street and someone calls you a name; you don't get a job because of your gender or your skin color or your sexual preference - but injustice is also very subliminal.

I think that children are acutely sensitive to injustice because they live in a world that is absolutely filled with injustice. They have very, very little power, and they are extremely aware of power relations.

I don't mind expressing my opinions and speaking out against injustice. I would be doing this even if I wasn't a writer. I grew up in a household that believed in social justice. I have always understood myself as having an obligation to stand on the side of the silenced, the oppressed, and the mistreated.

It's absolutely essential for every generation to capture that social responsibility. Injustice grows like weeds. The injustices of the world are like weeds, and if you do nothing they'll choke your whole garden, man.

Today is the parent of tomorrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone.

... social evils are dangerously contagious. The fixed policy of persecution and injustice against a class of women who are weak and defenseless will be necessarily hurtful to the cause of all women.

The starting point of social movements stems from deep pain and intolerance towards loss already incurred and hence any gain including just voicing the injustice empowers the movement and everybody else around them.

A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.

Perhaps one of the more noteworthy trends of our time is the occupation of buildings accompanied by the taking of hostages. The perpetrators of these deeds are generally motivated by political grievance, social injustice, and the deeply felt desire to see how they look on TV.

I mostly want to highlight things that feel like an injustice, and that's not really political. No one is going to - or should - say that bigotry toward Muslims is partisan. It's a matter of being just or not being just. So that's why I started calling myself a social justice comedian.