Top 1200 Social Institutions Quotes & Sayings - Page 3

Which is supposed to mean they're doing something in their broadcasting they would not do is they were simply out to maximize profit; if they were really public service institutions, not purely profit maximizing institutions.

Every few hundred years in Western history there occurs a sharp transformation. Within a few short decades, society - its worldview, its basic values, its social and political structures, its art, its key institutions - rearranges itself. We are currently living through such a time.

Our policy is directed not against any country or doctrine but against hunger, poverty, desperation and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist.

No job is more vital to our society than that of the manager. It is the manager who determines whether our social institutions serve us well or whether they squander our talents and resources.

The concept of historical necessity is the product of rational thought and arrived in Russia by the Western route. The idea of the noble savage, of an inherently good human nature hampered by bad institutions, of the ideal state, of social justice and so forth - none of these originated or blossomed on the banks of the Volga.

Villages are small and personal, and their inhabitants have names, characters, and personalities. What more appropriate concept on which to base our institutions of the future than the ancient social unit whose flexibility and strength substained human society through millenia?

The United States took the lead in shaping the norms, rules and institutions of what became the liberal international order, including the United Nations, the international financial institutions and the Marshall Plan.

Fascism is the result of the collapse of Europe's spiritual and social order... catastrophes broke through the everyday routine which makes men accept existing forms, institutions and tenets as unalterable natural laws. They suddenly exposed the vacuum behind the facade of society.

By and large, the answer to the question "How do large institutions survive?" is "They don't!" The vast majority of large modern-day institutions - some of them extremely vital to the functioning of our complex civilization - simply fail to exist in the first place.

I have therefore come to the opinion that the most reasonable recourse for the humanization of society and its institutions is to abandon them and begin again to build a society with a just, equitable and compassionate economy with justice, equality, and reverence for all life insured by the goals and forms of all its institutions.

Among the more irritating consequences of our flagrantly religious society is the special dispensation that mainstream religions receive. We all may talk about religion as a powerful social force, but unlike other similarly powerful institutions, religion is not to be questioned, criticized or mocked.

What matters is not the allocation of portions out of a fund presented to man by nature. The problem is rather to further those social institutions which enable people to continue and to enlarge the production of all those things which they need.

But there is nothing idealized or romantic about the difference between a society whose arrangements roughly serve all its citizens (something otherwise known as social justice) and one whose institutions have been converted into a stupendous fraud. That can be the difference between democracy and plutocracy.

I think it's very important to emphasize that there are many, many different educational institutions in what we call higher education, and they educate an enormous diversity of students. I think all of those institutions have to define particular roles for themselves; they can't do everything at once.

The philanthropic tradition is older than democracy, older than Christianity, and older than higher education. It gives form and purpose to personal and social life that cannot be provided by the self-interest of economic enterprise or required by the mandate of political institutions.

The subprime disaster was a result of financial bombs - derivatives - exploding in financial institutions such as AIG and Lehman Brothers, as well as banks and financial institutions throughout the world.

Social and cultural change, however desirable, should not be effected by the engines of national power. Let us, through persuasion and education, seek to improve institutions we deem defective. But let us, in doing so, respect the orderly processes of the law. Any other course enthrones tyrants and dooms freedom.

Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of 'our institutions' unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.

Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.

Financial institutions are not being bailed out as a favor to them or their stockholders. In fact, stockholders have come out worse off after some bailouts. The real point is to avoid a major contraction of credit that could cause major downturns in output and employment, ruining millions of people, far beyond the financial institutions involved. If it was just a question of the financial institutions themselves, they could be left to sink or swim. But it is not.

I think that really what our training, what our culture, our religious institutions, our educational and cultural institutions should be about is preparing the heart for that journey outside of the cage of the ribs.

If the widespread attempts to block Brexit gave us a glimpse into how fragile our commitment to democracy had become - reduced to a technocratic in-name-only veneer - reactions to Covid are a stark reminder that freedom cannot be assumed as a social norm that's deeply embedded into our institutions and our psyche.

The cultural institutions which embody and enforce those interlocked aberrations-for instance, law, art, religion, nation-states, the family, tribe, or commune based on father-right-these institutions are real and they must be destroyed.

Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture.

It's unreasonable to me that there's a government in which the culture minister attacks the institutions she's responsible for. The justice minister attacks the institutions she's responsible for. The internal security minister attacks the institutions he's responsible for. The Cabinet attacks the IDF, and the prime minister attacks everyone.

most of our social and educational institutions are designed to weed out or make over people ... until we produce a world where everyone is a smart, quick-witted, aggressive person living on the surface of the mind without ever looking into the depths.

The fools standpoint is that all social institutions are games. He sees the whole world as game playing. That's why, when people take their games seriously and take on stern and pious expressions, the fool gets the giggles because he knows that it is all a game.

I believe that we can create a poverty-free world because poverty is not created by poor people. It has been created and sustained by the economic and social systems that we have designed for ourselves; the institutions and concepts that make up that system; the policies that we pursue.

The poverty we see in America is now too widespread, and too complex, for easy fixes. But I do think we can reimagine many of our institutions and can create new ones in ways that would be effective. We could, for example, create social insurance systems, similar to social security, such as that we went through in 2008-9. We could create a financial transaction tax, oil profit taxes and a fairer estate tax system, and we could plow much of the revenue raised from these into job training programs, into better education infrastructure, into an expanded Earned Income Tax Credit.

The Aristocratic Institutions of England [had] acted much like the Slavery Institutions of America... [in] demoralis[ing] large classes outside their own special boundaries... [in producing] a long habit of submission... [and in] enfeebl[ing] by corrupting those who should assail them.

To think of education as a means of preserving institutions however excellent, is to have a superficial notion of its end and purpose, which is to mould and fashion men who are more than institutions, who create, outgrow, and re-create them.

Changing much-cherished bank secrecy laws is worth the effort. Corruption, tax evasion, and the capture of natural resource revenues undermine the rule of law, weaken the social fabric, erode citizens' trust in institutions, fuel conflict and insecurity, and hamper job creation.

I think most of our religious institutions are pretty corrupt, so they're not reliable. I think the Christian religion that I was brought up with has very little to do with Christ, really, and more an institutions that have built up around the church.

Globalisation must have, as a critical component, international dispensation in the locality of U.N. institutions. It cannot be, and must not be, business as usual in the establishment and location of international institutions, especially of the United Nations.

Social progress takes effect through the replacement of all institutions by new ones; and since every institution involves the recognition of the duty of conforming to it, progress must involve the repudiation of an established duty at every step.

For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.

Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise, and in this sense and to this extent our civilization and our institutions are emphatically Christian.

I worry a great deal about all of those surveys that are out that Americans, in particular, are becoming distrustful of our institutions - that Americans are beginning to say they're either irrelevant or they're corrupt or they certainly don't speak to me. But the institutions are actually still functioning.

For the authentic revolutionary conservative, what really counts is to be faithful not to past forms and institutions, but rather to principles of which such forms and institutions have been particular expressions, adequate for a specific period of time and in a specific geographical area.

I think that huge Christian institutions deal a lot with corruption. You see it happen with so many institutions. We've seen the questions with Catholicism, we've seen the questions with some other mega churches that really do exist.

I got involved early on in social media - I created one of the first social networks - and for me, social gaming was a natural evolution of that.

Preaching has always been the business of the Asiatics. The Western people are grand in organisation, social institutions, armies, governments, etc.; but when it comes to preaching religion, they cannot come near the Asiatic, whose business it has been all the time, and he knows it, and he does not use too much machinery.

I remember in 2000, when President Clinton came to Cartagena just before Plan Colombia started, the country was on the verge of becoming a failed state. Today, we are one of the most solid democracies, where institutions are working, where the scandals such as false positives have come to light because of those functioning institutions.

While I am happy to make the occasional foray into educational philosophy - writing, for example, of the difficulty in the contemporary context for a teacher to be 'truthful' - it is more the personal conduct of a life than social institutions that I am concerned to examine.

The only justification for repressive institutions is material and cultural deficit. But such institutions, at certain stages of history, perpetuate and produce such a deficit, and even threaten human survival.

The lesson is obvious. True missionaries concentrate on doing the work of Mark 16:15 rather than operating social-welfare programs. True missionaries serve the message of Christ, not the institutions of the church.

Of the maxims of orthodox finance none, surely, is more anti-social than the fetish of liquidity, the doctrine of that it is a positive virtue on the part of investment institutions to concentrate their resources upon the holding of 'liquid' securities. It forgets that there is no such thing as liquidity of investment for the community as a whole.

Americans love marriage too much. We rush into mariage with abandon, expecting a micro-Utopia on earth. We pile all our needs onto it, our expectations, neuroses, and hopes. In fact, we've made marriage into the panda bear of human social institutions: we've loved it to death.

Right, we've got these institutions of media, these financial institutions, we have the means of distribution, we have the means of production, we have all these markets and maxims in place. How do we alter the consciousness, the fundamental unifying field? How do we influence change on that level to all of the world?

The genuine history of mankind is the history of ideas. It is ideas that distinguish man from all other beings. Ideas engender social institutions, political changes, technologi- cal methods of production, and all that is called economic conditions.

Female heterosexuality is not a biological drive or an individual women's erotic attraction or attachment to another human animal which happens to be male. Female heterosexuality is a set of social institutions and practices... Those definitions... are about the oppression and exploitation of women by men.

Architecture arises out of our need to shelter the human animal in a spatial environment and to enclose the social animal in a group space. In this sense architecture serves our institutions and expresses the values of our culture.

I think that all countries that participate in multilateral institutions see the institutions as a way of advancing what they view as their national interests and they see in many cases multi-lateral institution as the best way to do that.

College professors used to be badly paid and worth it. Colleges used to be modest institutions; they should go back to being modest institutions.

We spend all this energy keeping our lives normal and safe and predictable, and the result is that our approved cultural safety valve is the movies. So in films, anyway, the hero is obliged to represent the continuance of social values and institutions, and his permission to act is much more seriously limited than the villain's.

When in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.

I think we certainly benefit from social institutions which encourage us towards moral behavior. It's very important to have law. It's very important to have a moral education.

Liberal institutions straightway cease being liberal the moment they are soundly established: Once this is attained, no more grievous and more thorough enemies of freedom exist than liberal institutions.

Whatever you want to call it, socialism, liberalism, this is who they are. They corrupt everything. Folks, their targets are the institutions and traditions that have given the world its morality, its virtue. The institutions and traditions which have defined freedom and liberty. That's what the left attacks.

Now, jazz institutions are more readily available for young people, but for me, the institutions were the bands that I was in. When I worked with Clark Terry, that was the beginning of school for me, and Harry Belafonte and Sergio Mendes, they were all my universities.