Top 1200 Social Power Quotes & Sayings - Page 18

Knowledge is NOT power. Knowledge is only POTENTIAL power. Action is power.

Economic progress means the discovery and application of better ways of doing things to satisfy our wants. The piping of water to a household that previously dragged it from a well, the growing of two blades of grass where one grew before, the development of a power loom that enables one man to weave ten times as much as he could before, the use of steam power and electric power instead of horse or human power - all these things clearly represent economic progress.

Our social fabric is sundered. GoFundMe and the other crowdfunding sites that have proliferated since 2010 are an example of what has sprung up in its place, what I have called America's dystopian social net. That is, we now require private solutions to what are public problems.

I looked at my right hand, the hand with which I painted. There was power in that hand. Power to create and destroy. Power to bring pleasure and pain. Power to amuse and horrify. There was in that hand the demonic and the divine at one and the same time. The demonic and the divine were two aspects of the same force. Creation was demonic and divine. Creativity was demonic and divine. I was demonic and divine.

Because our ancestors lived in social groups that changed slowly, because they encountered the same people throughout their lives, they could keep almost every social detail they needed to know in their heads.

A certain type of person strives to become a master over all, and to extend his force, his will to power, and to subdue all that resists it. But he encounters the power of others, and comes to an arrangement, a union, with those that are like him: thus they work together to serve the will to power. And the process goes on.

An adolescent does not rebel against her parents. She rebels against their power. If parents would rely less on power and more on nonpower methods to influence their children from infancy on, there would be little for children to rebel against when they become adolescents. The use of power to change the behavior of children, then, has this severe limitation: parents inevitably run out of power, and sooner than they think.

We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.

In man, social intercourse has centred mainly on the process of absorbing fluid into the organism, but in the domestic dog and to a lesser extent among all wild canine species, the act charged with most social significance is the excretion of fluid.

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Not the power to conquer others but the power to become one with others is the ultimate power.

In the 1990s and early 2000s, there was a grave social situation in Russia; our social protection system was destroyed; numerous problems emerged which we have not been able to cope with effectively yet, to get rid of them, in health, sports development.

I judge property myself by its net earning power; that is the only rule I have been able to get.... This whole island [Manhattan] was once bought for a few strings of beads. But now you will find this property valued by its earning power, by its rent power, and that is the way to value a railroad or telegraph.

We'll eradicate Twitter. I don't care what the international community says. Everyone will witness the power of the Turkish Republic. There is now a scourge that is called Twitter. The best examples of lies can be found there. To me, social media is the worst menace to society. They came to me with this case of Twitter ignoring case of smeared housewife. I said, let's solve this.

While I am very grateful for the role social media plays in my ability to interact so personally with my fans, I also see time and time again how it negatively affects social relationships of the younger generation.

By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, they establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice.

I say that the power of vision extends through the visual rays to the surface of non-transparent bodies, while the power possessed by these bodies extends to the power of vision.

Sorting through what social conventions we ought to adopt for the Internet is a pretty tricky and complicated topic. I think we are just going to live through a lot of these issues until we discover what social norms make sense.

As I have often written, power is the fundamental ingredient of the human experience. Every action in life, every thought, every choice we make-even down to what we wear and whether we are seating in first class or coach-represents a negotiation of power somewhere on the scale of power that constitutes life.

Only in imaginary experience (in the folk tale, for example), which neutralizes the sense of social realities, does the social world take the form of a universe of possibles equally possible for any possible subject.

All devices should just sip power and be charged like a calculator is, with a small solar cell. No power adaptors. It's easy to put a solar cell into a device, but it's not powerful enough to drive today's cell phones or laptops. They need too much power to run.

The social system grows rigid but the productive forces continue to expand, and conflict ensues between the forces of production and the social conditions of production.

The terrifying breakdown of social cohesion in the American city, in spite of intense institutionalized police surveillance equipped with every sophisticated aid to public control, illustrates that social behaviour depends upon mutual responsibility rather than upon the policeman.

Ethics and power are separate. Ethics and morality. I think life would be miserable if there weren't some kind of code that people operated by, but history is full of many, many people who have gotten power by very unethical means, and people who were very ethical, who get no power, people who have the most brilliant, lovely, wonderful, nice intentions and bring about horrible things in the world because they don't know how to play the power game.

Social media has created a legion of social delinquents, billions of people speaking not their minds but their spleens, venting everything from the gum-cracking snark befitting a hair-twisting mallrat to the froth-flecked rage of a bell tower marksman.

Politicians - power itself - are abject because they merely embody the profound contempt people have for their own lives. One should be grateful to the politicians for accepting the abstractness of power, and ridding others of its burden. This inevitably kills them but they get their revenge by passing onto others the corpse of power.

Most power is power to coerce somebody. We don't have the power to coerce anybody.

We are increasingly using social media to drive both engagement and commerce. And because we are a commerce platform that integrates content, we believe we have a unique opportunity to make up a high button, a relative factor in social.

I have never had a social life, don't ever want one because it's boring. I'm just not very good with people, and you meet people every night who expect you to be this rock star with these developed social skills, which I don't have.

Judas is neither a master of evil nor the figure of a demoniacal power of darkness but rather a sycophant who bows before the anonymous power of changing moods and current fashions. But it is precisely this anonymous power that crucified Jesus, for it was anonymous voices that cried 'away with him! Crucify him!'

The growing role of enterprise social media, plus the growing budgets and authority of CMOs entrusted with choosing the best platforms, translates into an exciting future for apps that harness social potential for large companies.

A proper community, we should remember also, is a commonwealth: a place, a resource, an economy. It answers the needs, practical as well as social and spiritual, of its members - among them the need to need one another. The answer to the present alignment of political power with wealth is the restoration of the identity of community and economy. (pg. 63, "Racism and the Economy")

Happiness is a great power of holiness. Thus, kind words, by their power of producing happiness, have also a power of producing holiness, and so of winning men to God.

I can't quite say that I was raised Muslim, but I remember up until 5 or so I would pray, you know, with my dad. And it's actually a beautiful practice. It's giving of yourself to a higher power - no matter what you call that higher power. Living your life as close to what you think that higher power wants you to be is a really powerful thing.

My final words of advice to you are educate, agitate and organize; have faith in yourself. With justice on our side I do not see how we can loose our battle. The battle to me is a matter of joy. The battle is in the fullest sense spiritual. There is nothing material or social in it. For ours is a battle not for wealth or for power. It is battle for freedom. It is the battle of reclamation of human personality.

Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.

Power is lonely. Power stands apart. I have power. Therefore, I'm lonely.

Do not call for black power or green power. Call for brain power.

The best way for business to move out of the Hall of Shame is to demonstrate a commitment to social causes. This also makes business sense. A focus on solving social problems has motivational benefits in lean economic times.

Capitalism is not about free competitive choices among people who are reasonably equal in their buying and selling of economic power, it is about concentrating capital, concentrating economic power in very few hands using that power to trash everyone who gets in their way.

It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity.

There is a social responsibility to take care of vulnerable people. It seems that a sensible social responsibility is obligatory education, but also decent education, and that is not happening.

I am in total opposition to any institutional power. I favor a world of neighborhoods in which all social organization is voluntary and the ways of life are established in small, consenting groups. These groups could cooperate with other groups as they saw fit. But all cooperation would be on a voluntary basis. As the French anarchist Proudhon said. “Liberty [is] not the daughter but the Mother of Order.

Hollywood is still the cradle of many myths, including the one of eternal youth. I find it odd that the very notion of desire, when applied to a woman over 40, is turned into a pathology or a mockery in a number of films. But Hollywood is not the only place to blame, by far. This is just a rendition, possibly magnified by the power of movies, of a general state of things, social, cultural and political.

As a teen-ager I played cards, shot craps, played pool, went to the track, hung around social clubs. I knew that some card and crap games were run by the mob, and some social clubs were mob social clubs. Even as a kid I knew guys that were here today, gone tomorrow, never seen again, and I knew what had happened.

I was one of the first practitioners of social engineering as a hacking technique, and today it is my only tool of use, aside from a smartphone - in a purely white hat sort of way. But if you don't trust me, then ask any reasonably competent social engineer.

As Mazzini said ... it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward.

There are really exciting things happening in genetic and neurobiology right now, and really looking at the ways in which different not just illnesses, but social conditions and social pressures can actually lead to actual brain changes.

In order to fix Social Security, we must restructure it so that we continue to provide for our Nation's seniors that are approaching retirement age, but allow for younger taxpayers to invest a portion of their Social Security taxes in private accounts.

As a social primate species, we modulate our morals with signals from family, friends and social groups with whom we identify because in our evolutionary past, those attributes helped individuals to survive and reproduce.

When it comes to creating emotional wellbeing, we are only going to achieve this, I believe, if we help each other in that effort. Part of that is reaching out and building social connections in people who may not always have the social connections or the support that they need.

My personal philosophy is, talk about whatever you want on a show, but it better be good. And especially if it's something that challenges folks. You don't want to be on the side of power to demean a group that is at risk. Because that's propaganda. Whenever you're on the side of power, you're not making art. Art upends power.

I think of myself as a social scientist. In order to get hired and to get promoted, we're forced to declare a disciplinary and sub-disciplinary specialty, so I am a psychologist and I am a social psychologist within that. But I think the exciting thing is to think about the social sciences in general and the nature of society. It's one of the hardest things to think about, because our brains aren't designed to think about these emergent entities. We're not good at it.

A constitution is not the act of a government, but of a people constituting a government; and government without a constitution is power without a right. All power exercised over a nation, must have some beginning. It must be either delegated, or assumed. There are not other sources. All delegated power is trust, and all assumed power is usurpation. Time does not alter the nature and quality of either.

We, the Social Democrats, are convinced that capitalism needs to be tamed a second time. The first time we achieved that in Germany for many decades with the social market economy. That is no longer enough. Now we need to do it in Europe and even globally.

I've been saying for the last nine years, our power comes as much from - our respect in the world comes as much from the exercise of our power as it does from the power of our principles.

The mere absorption of facts and truths is so exclusively an individual affair that it tends very naturally to pass into selfishness. There is no obvious social motive for the acquirement of mere learning, there is no clear social gain in success thereat.

Strawweight, they have one power. In flyweight, they have totally different power. You can be the best one in the strawweight, but here, it's a totally different field. This is not someone who has less power than you. This is someone who has more power than you. This is where I feel this is my field; this is my territory.

I'm not sure that Liberation Theology has ever satisfactorily resolved the tensions between Marxism's 'social naturalism' (the claim that all beliefs have their origins in social practice) and religion's supernaturalism (the claims that its beliefs are underwritten by divine will).

I can certainly imagine a day where task workers, enterprise workers no longer communicate via email but instead use some social vehicle that looks a lot like consumer social networks we see today.