Top 1200 Social Taboos Quotes & Sayings - Page 5

Explore popular Social Taboos quotes.
Last updated on December 5, 2024.
We destroy the most hallowed of relations, when we replace home education by social.And your education! Is not that also social, and determined by the social conditions under which you educate, by the intervention, direct or indirect, of society, by means of schools, etc.? The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.
Jack Geiger, for example, was a leader of that movement. He was part of Physicians for Social Responsibility, which was kind of one of the ways that I worked my way into social activism in medicine.
It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
Social engaged intellectuals must accept reality as they found it and shape it toward positive social goals, not stand aside in self-righteous isolation.
Suffering should not define you as a woman! And just because you’re a man it doesn’t mean that it doesn’t affect you! HELP HER to remove the taboos and the loneliness surrounding this disease; be understanding, show empathy, and don’t accuse her of being sensitive, delicate, or overly dramatic – this is a big opportunity for you guys to show that you care and to be a real man!
If the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse.
Marxism was the social creed and the social cry of those classes who knew by their miseries that the creed of the liberal optimists was s snare and a delusion... Liberalism and Marxism share a common illusion of the "children of light." Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
I think human beings exist in a social world. I write realistic fiction, and so it isn't that surprising that the social realities of their existence would be part of the story.
The sexual freedom of today for most people is really only a convention, an obligation, a social duty, a social anxiety, a necessary feature of the consumer's way of life.
It no longer makes sense to see singlehood and marriage as two distinct and stable social categories that should be accorded different legal rights and social esteem.
Doing for people what they can and ought to do for themselves is a dangerous experiment. In the last analysis, the welfare of the workers depends upon their own initiative. Whatever is done under the guise of philanthropy or social morality which in any way lessens initiative is the greatest crime that can be committed against the toilers. Let social busybodies and professional "public morals experts" in their fads reflect upon the perils they rashly invite under this pretense of social welfare.
People don't know I've got a deep social conscience. I'm a child of the Depression, born in 1933. My parents were very liberal in their social views. — © Eli Broad
People don't know I've got a deep social conscience. I'm a child of the Depression, born in 1933. My parents were very liberal in their social views.
By linking with friends and ultimately strangers and building those relationships, social media is reweaving the social fabric that can then be used to scale your non-profit efforts.
China's social media is becoming more and more influential; I think this is a very good thing. In China, social media gives people an outlet to post about themselves, to find out information from other people. Everyone is very focused on social media and this will be the same in the future.
When private sector, government, social, and philanthropic leaders apply innovative partnerships and technologies to address social challenges and build sustainable communities, the impact is multiplied.
Contrary to widespread faith in "communication" and "knowledge transfer," information has a social life, and unless new insights are embedded in the social system they evaporate.
The modern period adds social ethics to religions agenda, for we now realize that social structures are not like laws of nature. They are human creations, so we are responsible for them.
Social messaging has become the defining app of the smartphone era. Social payments has been a natural extension of this phenomenon - it's going to be the locus of most communications activity.
Government can run and fund programs, but it can't love, it can't show compassion, and it can't embrace. Our faith is designed to have social implications, not just heavenly ones. The spiritual and the social must be connected.
We're really building, at the highest level, the future of entertainment. And we're involved in the convergence of social communication and storytelling and we're doing it in immersive, 3D, social environment.
The time has come to make the protection of children - all our children - a common cause that can unite us across the boundaries of our political orientation, religious affiliation and cultural traditions. We must reclaim our lost taboos, and make the abuse and brutalization of children simply unaccepetable.
Obama is a leveler. He has come to narrow the divide between rich and poor. For him the ultimate social value is fairness. Imposing it upon the American social order is his mission.
Social thinking skills must be directly taught to children and adults with ASD. Doing so opens doors of social understandings in all areas of life.
Our parents, our tribesman, our authority figures, clearly expect us to be bad or anti-social or greedy or selfish or dirty or destructive or self-destructive. Our social nature is such that we tend to meet the expectations of our elders. Whenever this reversal took place and our elders stopped expecting us to be social and expected us to be anti-social, just to put it in gross terms, that's when the real fall took place. And we're paying for it dearly.
Organisation of social insurance should be treated as one part only of a comprehensive policy of social progress. Social insurance fully developed may provide income security; it is an attack upon Want. But Want is one only of five giants on the road of reconstruction and in some ways the easiest to attack. The others are Disease, Ignorance, Squalor and Idleness.
Chivalry is one of the great civilizing forces, taming men and introducing social graces and nuance to what would otherwise be a brutish social world. — © Heather Mac Donald
Chivalry is one of the great civilizing forces, taming men and introducing social graces and nuance to what would otherwise be a brutish social world.
So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.
The individual or the group which organizes any society, however social its intentions or pretensions, arrogates an inordinate portion of social privilege to itself.
Through social media, young people are constantly being pinged about a whole slew of potentially better matches or social activities.
The common-sense notion that 'there is a time and a place for everything' gets carried into a set of prescriptions which replicate the social order by assigning social meanings to spaces and times.
I'm a social caterpillar. I am not a social butterfly
While consumer social like Facebook and Twitter gets the headlines, perhaps the greatest untapped potential for social networking lies in business applications.
Social Security is not a retirement savings plan; it is a social insurance program. It's a contract that says, as a society, we will look out for you and your family when you can no longer work.
Social-impact partnerships address our moral responsibilities to ensure that social programs actually improve recipients' lives, and to do so in a fiscally prudent manner.
When I grew up, in the time of 'Look Back in Anger,' the theatre was very exciting, a place where you felt that social comment could lead to social change. — © Tim Pigott-Smith
When I grew up, in the time of 'Look Back in Anger,' the theatre was very exciting, a place where you felt that social comment could lead to social change.
It is only by entering the transcendental, the supernatural, the authentically spiritual order that man rises above the social. Until then, whatever he may do, the social is transcendent in relation to him.
The only ‘realistic’ prospect is to ground a new political universality by opting for the impossible, fully assuming the place of the exception, with no taboos, no a priori norms (‘human rights,’ ‘democracy’), respect for which would prevent us from ‘resignifying’ terror, the ruthless exercise of power, the spirit of sacrifice … if this radical choice is decried by some bleeding-heart liberals as Linksfaschismus, so be it!
All mentally well-balanced persons know that we are not governed by the true principals of social justice when we make the main aim of our social existence the gaining of money.
We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.
Security is a big concern on the social web. People are going to try to destroy social media just like they are trying to breach data in other areas.
The right tends to posit that the market fuels social good. The left tends to posit that the government fuels social good. At bottom, democracy claims that citizens drive social good, but there is currently no container for a political force-field that stakes claim to the unbelievable resources now virtually untapped in every man, woman, and child in our society.
The same undisciplined government spending and social engineering that has undermined our economy over the past 30 years has also been tearing at the social fabric of this land.
[Critical social science attempts] to determine when theoretical statements grasp invariant regularities of social action as such and when they express ideologically frozen relations of dependence that can in principle be transformed.
I'm writing a review of three books on feminism and science, and it's about social constructionism. So I would say I'm a social constructionist, whatever that means
I'm writing a review of three books on feminism and science, and it's about social constructionism. So I would say I'm a social constructionist, whatever that means.
Katalyst is a merger of three industries. A piece of us is connected to ad agencies. Because we get the complex overlay of the social Web, we know how to engage an audience and how to make entertainment for the social Web. And we know how to gain and activate and retain an audience. So we create social networks for brands.
Terrorism isn't insanity. It grows out of social conditions that are well known: poverty, social oppression, dictatorship, and a void of meaning in the lives of ordinary people.
The true conservative is not at home in social struggle. He will attempt to avoid unbridgeable schism, because he knows that a stable social structure thrives not on triumphs but on reconciliations.
Loss of social standing is an ever-present threat for individuals whose social acceptance is based on behavioral traits rather than unconditional human value. — © Melissa Harris-Perry
Loss of social standing is an ever-present threat for individuals whose social acceptance is based on behavioral traits rather than unconditional human value.
Humans become human through intense learning not just of survival skills but of customs and social mores, kinship and social laws-that is, culture.
You don't need to go far to see the hatred and abuse that happens online. Even using social media is anti-social because people are always on their phones.
I'm not good with blogs and social networks because those things come and go. By the time I am used to one thing, a new type of social media is already trending.
No doubt exists that rent seeking in general leads to serious inefficiencies in this direct sense, but its indirect damage is even worse. Drawing the bulk of intelligent and energetic people in society into activity that has no social product, or may have a negative social product, is more important in explaining the stagnation of these societies than the direct social cost of the rent seeking.
But we have inherited a vast number of social ills which never came from Nature. They are the complicated products of all the tinkering, muddling, and blundering of social doctors in the past.
The great problem of legislation is, so to organize the civil government of a community... that in the operation of human institutions upon social action, self-love and social may be made the same.
The answer is that the success of any kind of social epidemic is heavily dependent on the involvement of people with a particular and rare set of social gifts.
I see myself as a social conservative, but I think that there are lots of social institutions that produce beneficial reforms, like public hospitals, for instance, and schools.
Social Security is an insurance policy. It's a terrible investment vehicle. Social Security has some great benefits. But it was never meant to be a savings plan. So we need to have a national debate. Should this 12.5 percent that we're contributing all go into a Social Security pool, or should half go into a mandatory savings plan?
Social-impact partnerships address our moral responsibilities to ensure that social programs actually improve recipients lives, and to do so in a fiscally prudent manner.
I don't feel the need to brand myself in that way [social media]. But as a means to share information and raise awareness of things, I think these social-networking platforms are unprecedented.
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