Top 1200 Societies Quotes & Sayings - Page 16

Any decent society must generate a feeling of community. Community offsets loneliness. It gives people a vitally necessary sense of belonging. Yet today the institutions on which community depends are crumbling in all the techno-societies. The result is a spreading plague of loneliness.

The simple facts of Chadian life - what it takes to survive in that kind of climate with nothing but a hut and some animals - stunned me. And this made me realize, perhaps for the first time, how easy my life was compared to those of people in less privileged societies.

In emerging democracies like Russia, in authoritarian states like Iran or even Yugoslavia, journalists play a vital role in civil society. In fact, they form the very basis of those new democracies and civil societies.

In Hindu societies, especially overprotected patriarchal families like mine, daughters are not at all desirable. They are trouble. And a mother who, as mine did, has three daughters, no sons, is supposed to go and hang herself, kill herself, because it is such an unlucky kind of motherhood to have.

Among the laws controlling human societies there is one more precise and clearer, it seems to me, than all the others. If men are to remain civilized or to become civilized, the art of association must develop and improve among them at the same speed as equality of conditions spreads.

I haven't read the 'Twilight' books, though I suppose, in general, I thought it might be fun to deflate all of the notions of vampire sexiness, secret societies, the idea that anyone could learn to divide the population of the world between fellow vampires and perishable food sources and expect to retain their humanity, etc.

Like many physical diseases, anti-Semitism is highly infectious, and can become endemic in certain localities and societies. Though a disease of the mind, it is by no means confined to weak, feeble, or commonplace intellects; as history sadly records, its carriers have included men and women of otherwise powerful and subtle thoughts.

Muslim women deplore misogyny just as western women do, and they know that Islamic societies also oppress them; why wouldn't they? But liberation, for them does not encompass destroying their identity, religion, or culture, and many of them want to retain the veil.

The onus is on us to determine whether free societies in the twenty-first century will conduct electronic communication under the conditions of freedom established for the domain of print through centuries of struggle, or whether that great achievement will become lost in a confusion of new technologies.

By abrogating all moral standards in their war against Israel, Arab and Muslim leaders initiated a process of moral collapse that has ended by soaking their own societies in blood. The terror they intended to inflict only upon others has rebounded with a hundred times greater horror upon their own lands.

Individuals and societies are not helpless victims of heredity. We have the power to change - not by looking "down" to nature but "up" to God, who consistently calls us forward to become the people we were designed to be. A confused world urgently needs a model of what that looks like. If Christians fail to provide that model, who will?

Society is just a structure with no soul. The soul is of the individual. One individual outweighs all societies. And, one individual's revolution outweighs all revolutions in the whole of history, because one man can become the womb for God to be reborn.

Now Europe are experiencing a wave of eroding solidarity, first of certain societies and then entire governments. At the same time, we have two giant new challenges to meet: the migration movement and terror. And then Great Britain is thinking about leaving the EU. That should suffice as a description.

Someday, the capitalist system will disappear in the United States, because no social class system has been eternal. One day, class societies will disappear.

Southeast Asia is an area in which there is a form of Islam which is both devout and progressive, and therefore to be supported. It's an area in which I see a congruence of American interests and local interests: to have tolerant societies and become more prosperous.

There are many people who enjoy animal based foods and who have no interest in changing the way they eat. And as you correctly pointed out, animal products are an integral part of some ethnic groups and societies and it would be nearly impossible for them to change thousands of years of traditional eating habits.

The notion of dream interpretation far antedates the birth of psychoanalysis, and probably served an important function in most, if not all, historical societies. In having lost this function, modern man has also lost the best part of his nature, which he obliviously passes on to the next generation of dreamers.

I usually start with a big question, such as whether people today are happier than in the past, or why men have dominated women in most human societies. And then I follow the question instead of trying to follow my own answer, even if it means I can't formulate any clear theory.

In a world of democracies, in a world where the great projects that have set humanity on fire are the projects of the emancipation of individuals from entrenched social division and hierarchy; in such a world individuals must never be puppets or prisoners of the societies or cultures into which they have been born.

The assumption that we can keep societies open and free to everybody is going to have to stop. We are going to have to recognize that some people simply are not qualified and do not want to belong a civil order. Until we begin to make discrimination along those lines, then I think we are going to be extremely vulnerable.

It would appear that the traditional parliamentary democracies can offer no fundamental opposition to that automatism of technological civilization and the industrial-consumer society, for they too are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in post-totalitarian societies.

For those who stubbornly seek freedom, there can be no more urgent task than to come to understand the mechanisms and practices of indoctrination. These are easy to perceive in the totalitarian societies, much less so in the system of 'brainwashing under freedom' to which we are subjected and which all too often we serve as willing or unwitting instruments.

I was 21 in 1968, so I'm as much a child of the '60s as is possible to be. In those years the subject of religion had really almost disappeared; the idea that religion was going to be a major force in the life of our societies, in the West anyway, would have seemed absurd in 1968.

We have begun a throw away culture. This tendency is seen on the level of individuals and whole societies; and it is being promoted! In circumstances like these, solidarity, which is the treasure of the poor, is often considered counterproductive, opposed to the logic of finance and the economy. While the income of a minority is increasing exponentially, that of the majority is crumbling.

The 1 to 2 billion poorest in the world, who don't have food for the day, suffer from the worst disease: globalization deficiency. The way globalization is occurring could be much better, but the worst thing is not being part of it. For those people, we need to support good civil societies and governments.

America is a noisy culture, unlike, say, Finland, which values silence. Individualism, dominant in the U.S. and Germany, promotes the direct, fast-paced style of communication associated with extraversion. Collectivistic societies, such as those in East Asia, value privacy and restraint, qualities more characteristic of introverts.

Even people who are aware that the traditional family farm has been taken over by big business interests, and that some questionable experiments go on in laboratories, cling to a vague belief that conditions cannot be too bad, or else the government or the animal welfare societies would have done something about it.

When the rate of return on capital exceeds the rate of growth of output and income, as it did in the nineteenth century and seems quite likely to do again in the twenty-first, capitalism automatically generates arbitrary and unsustainable inequalities that radically undermine the meritocratic values on which democratic societies are based.

It's important to debunk the myths of Africa being this benighted continent civilized only when white people arrived. In fact, Africans had been creators of culture for thousands of years before. These were very intelligent, subtle and sophisticated people, with organized societies and great art.

Societies in which most people depend for most of their goods and services on the personal whim, kindness, or skill of another are called underdeveloped, while those in which living has been transformed into a process of ordering from an all-encompassing store catalogue are called advanced.

There has maybe been a poor - a misunderstanding or statements that have maybe hurt, unfortunately. The Mexicans have felt offended by what has been said [by Donald Trump]. But I am certain that his genuine interest is in building a relationship that will provide our mutual societies improved wellbeing.

When love of one's people becomes an absolute, it turns into racism. When love of equality turns into a supreme thing, it can result in hatred and violence toward anyone who has led a privileged life. It is the settled tendency of human societies to turn good political causes into counterfeit gods.

One of the most important secret societies of the 20th century is called the Round Table. It is based in Britain with branches across the world. It is the Round Table that ultimately orchestrates the network of the Bilderberg Group, Council on Foreign Relations, Trilateral Commission and the Royal Institute of International Affairs.

History and social sciences were my interests. I was always interested in knowing how societies get organized, why there is rich and poor divide, why there are classes. I was never apolitical. I think we are all political in a way. Politics decides our day-to-day life.

[A conflict of Sunni vs. Shia] is in the mind of the Saudis, and this is in the minds of the Wahabists. [The Iranians] actually what they are doing is the opposite. They tried to open channels with the Saudi, with many other Islamic entities in the region in order to talk about Islamic society, not Sunni and Shi'ite societies.

If dandelions were rare and fragile, people would knock themselves out to pay $14.95 a plant, raise them by hand in greenhouses, and form dandelion societies and all that. But, they are everywhere and don't need us and kind of do what they please. So we call them weeds and murder them at every opportunity

Nature soothes us. Nature heals us, and something more, the woods are a place of power. Any woods that are still surviving on this planet, those are powerful areas to have kept themselves free from the encroachment of the industrial societies of our earth.

It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.

Societies will, of course, wish to exercise prudence in deciding which technologies that is, which applications of science are to be pursued and which not. But without funding basic research, without supporting the acquisition of knowledge for its own sake, our options become dangerously limited.

Without a revolution of the inner life, however slow, all our big designs are worthless. The work we have to do is with ourselves if we're ever going to be at peace with each other...the good that flows from it will shape our societies in an unprogrammed, unforeseen way, under the control of no single group of people or set of ideas.

But I say to you, my friends, there are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize.

People in free societies don't have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It's simply how we live.

All that remains to the mother in modern consumer society is the role of scapegoat; psychoanalysis uses huge amounts of money and time to persuade analysis and to foist their problems on to the absent mother, who has no opportunity to utter a word in her own defence. Hostility to the mother in our societies is an index of mental health.

Facebook has become the richest and most powerful publisher in history by replacing editors with algorithms - shattering the public square into millions of personalised news feeds, shifting entire societies away from the open terrain of genuine debate and argument while they make billions from our valued attention.

It is impossible to restore the sustainable societies of indigenous and aboriginal peoples. But the values they embodied - careful stewardship of the earth, modest use of its riches, safeguarding the future of the generations to come, restraint and as high a degree of self-provisioning as possible - can reanimate ancient and still unrealized dreams of a secure sustenence for all.

If you're talking about competing with countries in the industrialized, developed world, they don't have healthcare costs. Their societies have that as a priority. Here in America, we won't have the same kind of healthcare availability because it's still a private sector initiative. But that's O.K. because it's facilitated to be made more affordable in a public way.

The political and social processes by which the Western European societies were put in order are not very apparent, have been forgotten, or have become habitual. They are part of our most familiar landscape, and we don't perceive them anymore. But most of them once scandalized people.

Our rate of progress is such that an individual human being, of ordinary length of life, will be called on to face novel situations which find no parallel in his past. The fixed person, for the fixed duties, who, in older societies was such a godsend, in the future will be a public danger.

When we talk about technology, often, we talk about the fact that it's going to be cool; it's going to do all these things for us. But at the same time, technology will deeply change our societies.

There are ... other business societies - England, Holland, Belgium and France, for instance. But ours [the United States] is the only culture now extant in which business so completely dominates the national scene that sports, crime, sex, death, philanthropy and Easter Sunday are money-making propositions.

We can never run away from our past. The past will catch up to us because it is us. It is a part of us; it's what makes us we are. It's what delineates the borders of our societies.

Homer, Hesiod, Pythagoras, Plato, and Cicero, just to name a few, all lived in pagan societies. Some of the greatest political and military leaders of all time, such as Alexander the Great, Pericles of Athens, Hannibal of Carthage, and Julius Caesar of Rome, were all pagans, or else living in a pagan society.

If intelligent robots are our competitors and, to some extent, cerebrally alike - enough for us to discuss their ethical standing - why would they be above the law? Should they not contribute to our societies, too? And why would they be exempt from taxes?

Economic development over the past two centuries has taken most of humanity from lives that were brutal, ignorant and short, to personal health and security, material comfort and knowledge that were unknown to the elites of the wealthiest and most powerful societies in earlier times.

We have one of the few societies, the only one I can think of right offhand, where your health care is so tied to your job, so that when an American company has to hire, they have to think about health care.

I`m a member of Societies of Former World Leaders. And I`ve always been sort of in favor of constructive engagement around the world. And Gary Johnson has influenced me on criminal justice reform. I think I had some influence in discussions with him about the approach to international affairs.

Look how in societies today where Islam is dominant and prominent, how any non-Islamic person, whether it's a Christian or an apostate or a woman or a critical journalist, how they are treated. This is in a very bad way, often with the death penalty or imprisonment or all those kind of terrible things.

The original of all great and lasting societies consisted not in the mutual good will men had toward each other, but in the mutual fear they had of each other.

The time to talk about it [genetic engineering to improve a baby's genes] in schools and churches and magazines and debate societies is now. If you wait, five years from now the gene doctor will be hanging out the MAKE A SMARTER BABY sign down the street.

American social arrangements, economic arrangements, the degree of inequality in American life, the relatively small role played by the government in American public life and so forth, compares to exactly the opposite conditions in most of the European societies.