Top 1200 Sorrow Quotes & Sayings - Page 2

Is not sorrow, all sorrow, selfish?

The deeper that sorrow carves into your being, the more joy you can contain... When you are joyous look deep into your heart and you will find that it is only that which has given you sorrow that is giving you joy.

The path of sorrow, and that path alone, leads to the land where sorrow is unknown.

Pain is pain and sorrow is sorrow. It hurts. It limits. It impoverishes. It isolates. It restrains. It works devastation deep within the personality. It circumscribes in a thousand different ways. There is nothing good about it. But the gifts God can give with it are the richest the human spirit can know.

Had you restrained your love, you would be free of sorrow. The greater the love, while one possesses it, the greater the sorrow when one is deprived of it.

So long as there is death there will be sorrow, and so long as there is sorrow it can be no part of the duty of human beings to increase its amount, in spite of the fact that a few rare spirits know how to transmute it.

Of lunacy, Innumerous were the causes; humbled pride, Ambition disappointed, riches lost, And bodily disease, and sorrow, oft By man inflicted on his brother man; Sorrow, that, made the reason drunk, and yet Left much untasted. So the cup was fill'd.

I have had more than half a century of such happiness. A great deal of worry and sorrow, too, but never a worry or a sorrow that was not offset by a purple iris, a lark, a bluebird, or a dewy morning glory.

Despair is despair, sorrow is sorrow, death is death. It's not about who is experiencing it; it's about building a bridge of empathy across these experiences.

Empathy is forgetting oneself in the joys and sorrows of another, so much so that you actually feel that the joy or sorrow experienced by another is your own joy and sorrow. Empathy involves complete identification with another.

I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.

There is sorrow enough in the natural way From men and woman to fill our day; But when we are certain of sorrow in store, Why do we always arrange for more? Brothers & Sisters, I bid you beware Of giving your heart to a dog to tear.

Go into the streets, into the slums, into the fashionable quarters. Go into the day courts and the night courts. Become acquainted with sorrow, with many kinds of sorrow. Learn of the wonderful heroism of the poor, of the incredible generosity of the very poor

The solution to staying on the right side of the fine line between using and abusing grace is repentance. The road to repentance is godly sorrow (2 Corinthians 7:10). Godly sorrow is developed when we focus on the true nature of sin as an offense against God rather than something that makes us feel guilty.

She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of outside matters.

So that godly sorrow may be discerned by this train of graces wherewith it is accompanied, that worldly sorrow wants, at least in the truth of them, though it may have some shadows of them.

What is art? Art grows from joy and sorrow, but mostly from sorrow. It grows from human lives.

The melancholy river bears us on. When the moon comes through the trailing willow boughs, I see your face, I hear your voice and the bird singing as we pass the osier bed. What are you whispering? Sorrow, sorrow. Joy, joy. Woven together, like reeds in moonlight.

I thought I could describe a state; make a map of sorrow. Sorrow, however, turns out to be not a state, but a process. It needs not a map, but a history, and if I don't stop writing that history at some quite arbitrary point, there's no reason why I should ever stop.

Shared joy is a double joy; shared sorrow is half a sorrow. ~Swedish Proverb Lust is easy. Love is hard. Like is most important.

It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.

Not thine the sorrow, but ours, sainted soul! Thou hast indeed entered into the promised land, while we are yet on the march. To us remain the rocking of the deep, the storm upon the land, days of duty and nights of watching; but thou are sphered high above all darkness and fear, beyond all sorrow and weariness. Rest, oh, weary heart!

When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight. Some of you say, "Joy is greater than sorrow," and others say, "Nay, sorrow is the greater." But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy.

There is sorrow, but I hope one can see that it is sorrow for the people who died so young and so crazy, for nothing. I have respect for them, but also for their wishes, or for the power of their wishes. Because they tried to change the stupid things in the world.

Sorrow is God's plowshare that turns up and subsoils the depths of the soul, that it may yield richer harvests. If we had never fallen, or were in a glorified state, then the strong torrents of Divine joy would be the normal force to open up all our souls' capacities; but in a fallen world, sorrow, with despair taken out of it, is the chosen power to reveal ourselves to ourselves. Hence it is sorrow that makes us think deeply, long, and soberly.

Joy is more divine than sorrow, for joy is bread and sorrow is medicine.

Sorrow is better than fear. Fear is a journey, a terrible journey. But, sorrow is at least an arriving.

Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes away the bitterness and gives sweetness in its place, but turns the bitterness into sweetness itself.

One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.

It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?

Care draws on care, woe comforts woe again, Sorrow breeds sorrow, on grief brings forth twain.

If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.

Sorrow for sin should be the keenest sorrow; joy in the Lord should be the loftiest joy.

We were born to die; we were born to endure, on the way to death, sorrow-sorrow in manifold shapes.

However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.

The truly happiest, sweetest, tenderest homes are not those where there has been no sorrow, but those which have been overshadowed with grief, and where Christ's comfort was accepted. The very memory of the sorrow is a gentle benediction that broods ever over the household, like the afterglow of sunset, like the silence that comes after prayer.

I would sooner be holy than happy if the two things could be divorced. Were it possible for a man always to sorrow and yet to be pure, I would choose the sorrow if I might win the purity, for to be free from the power of sin, to be made to love holiness, is true happiness.

Half the night I waste in sighs, Half in dreams I sorrow after The delight of early skies; In a wakeful dose I sorrow For the hand, the lips, the eyes, For the meeting of the morrow, The delight of happy laughter, The delight of low replies.

But the morbidity of sorrow-not cultivated sorrow, but that which comes inevitably-is often a productive sluggishness, a time when the soul slows down, too weary to go on, and takes stock of where it's been and where it's going. During these gloomy pauses, we often discover parts of ourselves we never knew we possessed, talents that, properly activated, enrich our lives.

We were resigned to suffering, thinking that we loved outside ourselves, and we perceive that our love is a function of our sorrow, that our love perhaps is our sorrow.

Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.

The Resurrection was the greatest ‘eucatastrophe’ possible in the greatest Fairy Story — and produces that essential emotion: Christian joy which produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love.

After rain comes sunshine; After darkness comes the glorious dawn. There is no sorrow without its alloy of joy; there is no joy without its admixture of sorrow. Behind the ugly terrible mask of misfortune lies the beautiful soothing countenance of prosperity. So, tear the mask!

It is nothing but a kind of a microcosmos of communism - all that psychiatry', rumbled Pnin ... 'Why not leave their private sorrow to people? Is sorrow not, one asks, the only thing in the world people really possess?

I saw grief drinking a cup of sorrow and called out, 'It tastes sweet, does it not?' 'You've caught me,' grief answered, 'and you've ruined my business. How can I sell sorrow, when you know it's a blessing?

Please don't wait until the doctors tell you that you are going to have a baby to begin to take care of it. It is already there. Whatever you are, whatever you do, your baby will get it. Anything you eat, any worries that are on your mind will be for him or her. Can you tell me that you cannot smile? Think of the baby, and smile for him, for her, for the future generations. Please don't tell me that a smile and your sorrow just don't go together. It's your sorrow, but what about your baby? It's not his sorrow, its not her sorrow.

Yet I also suspected that what I was seeing was but a part of the truth and perhaps not even the most important part; beneath these faces, these clothes, accents, rudenesses, was power and sorrow, both unadmitted, unrealized, the power of inventors, the sorrow of the disconnected.

Being a Christ follower means being acquainted with sorrow. We must know sorrow to be able to fully appreciate joy. Joy costs pain, but the pain is worth it. After all, the murder had to take place before the resurrection.

This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognised for what it is ... So joy can be joy and sorrow can be sorrow, with neither of them casting either light or shadow on the other.

Sorrow has its life just like people. Sorrow is born and lives and dies. And when it's dead and gone, someone's left behind to remember it. Exactly like people.

That sorrow which is the harbinger of joy is preferable to the joy which is followed by sorrow.

Ah, distinctly I remember it was in the bleak December; And each separate dying ember wrought its ghost upon the floor. Eagerly, I wished the morrow; - vainly I had sought to borrow From my books surcease of sorrow - sorrow for the lost Leonore - For the rare and radiant maiden who the angels name Lenore - Nameless here for evermore.

Sorrow itself is not so hard to bear As the thought of sorrow coming. Airy ghosts, That work no harm, do terrify us more Than men in steel with bloody purposes. Death is not dreadful; 'tis the dread of death— We die whene'er we think of it!

All the emotions have something in common. People are quite aware of the sorrow there always is in lust, but they are not so aware of the lust there is in sorrow.

Happiness is sorrow; sorrow is happiness. There is happiness in difficulty; difficulty in happiness. Even though the ways we feel are different, they are not really different, in essence they are the same. This is the true understanding transmitted from Buddha to us.

endurance of inescapable sorrow is something which has to be learned alone. And only to endure is not enough. Endurance can be a harsh and bitter root in one's life, bearing poisonous and gloomy fruit, destroying other lives. Endurance is only the beginning. There must be acceptance and the knowledge that sorrow fully accepted brings its own gifts. For there is an alchemy in sorrow. It can be transmuted into wisdom, which, if it does not bring joy, can yet bring happiness.

There is such a difference between coming out of sorrow thankful for relief, and coming out of sorrow full of sympathy with and trust in Him who has released us.

The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal - every other affliction to forget: but this wound we consider it a duty to keep open - this affliction we cherish and brood over in solitude.

Imagination seems to be a glory and a misery, a blessing and a curse. Adam, to his sorrow, lacked it. Eve, to her sorrow, possessed it. Had both been blessed - or cursed - with it, there would have been much keener competition for the apple.

God made both tears and laughter, and both for kind purposes; for as laughter enables mirth and surprise to breathe freely, so tears enable sorrow to vent itself patiently. Tears hinder sorrow from becoming despair and madness.