Top 1200 Spiritual Community Quotes & Sayings - Page 20

I engage with New York and America but my parents pretty much hang out in this radius of Long Island where their friends are and where their work is. That's why you have people who have lived in New York for like 20, 30 years who don't speak English. They just live in a Chinese community or an Indian community. More than anywhere you'll find that in Queens.

Both my parents were agnostic. My mother was kind of a Buddhist. She had some spiritual tendencies, but they were kind of flaky - New Agey, you know? Which is partly why I'm suspicious of that sort of thing. I'm skeptical of any spiritual practice that doesn't involve other people and doesn't involve some sort of consistent tradition.

All the classical meditation traditions, in one way or another, stress nonattachment to the self as a goal of practice. Oddly, this dimension is largely ignored in scientific research, which tends to focus on health and other such benefits. I suppose the difference has to do with the contrast in views of the self from the spiritual and scientific perspectives. Scientists value the self; spiritual traditions have another perspective.

True forgiveness deals with the past, all of the past, to make the future possible. We cannot go on nursing grudges even vicariously for those who cannot speak for themselves any longer. We have to accept that we do what we do for generations past, present and yet to come. That is what makes a community a community or a people a people-for better or for worse.

Finally, if you still are growing, you reach the highest archetype, the archetype of the spirit. This is the time when you finally realize what Jesus meant when he said, "You are in this world, but you are not of this world." You are not here as a human being having a spiritual experience, but the reverse is true: All of us here are spiritual beings having a human experience.

Absolute faith is not the place of self-affirmation, but the place of self-negation. Life of faith is not limited to our spiritual life. What is important is how our spiritual sensitivity is applied to our relative environment.

We live under the power of Modern Consciousness, which means that we are obsessed with progress. Wherever you are is not good enough. We always want to achieve something, rather than experience something. The opposite of this is Spiritual Consciousness. By that I mean you find enchantment in every action you do, rather in just the results of your action. Spiritual Consciousness is not a particular religion but a way of being.

There is a big difference between an honest mistake made in a moment of spiritual weakness and a willfull decision to disobey persistently the commandments of God. Those who deliberately choose to violate God's commandments or ignore the standards of the Church, even when promising themselves and others that someday they will be strong enough to repent, are stepping into a dangerously slippery slope upon which many have lost their spiritual footing.

Contemplation in the age of Auschwitz and Dachau, Solovky and Karaganda is something darker and more fearsome than contemplation in the age of the Church Fathers. For that very reason, the urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.

In the spiritual domain, criticism is love turned sour... If criticism becomes a habit, it will destroy the moral energy of the life and paralyze the spiritual force... Whenever you are in a critical temper, it is impossible to enter into communion with God. Criticism makes you hard and vindictive and cruel, and leaves you with the flattering unction that you are a superior person. It is impossible to develop the characteristics of a saint and maintain a critical attitude.

Blackness is a state of mind, and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white woman. So out of that reason alone, I identify more with the black community.

If any influential nation had the great spiritual strength to lay down its arms and appear with clean hands before the world, the world would be changed. I see no evidence that any influential nations has such great spiritual strength and courage. Therefore disarmament will be a slow process, motivated by the wish to survive.

Spiritual development requires the freedom to connect with different parts of reality in order to understand them more fully. The more you're able to explore, the more connections you can form, and the greater your spiritual growth will be. When you feel a strong desire to connect with something in your reality, listen to your intuitive guidance, and make the connection.

The key is to be true to your community's norms and values. You can't just force yourself on people and try to sell them something they don't want - that's good advice for marketers generally, but particularly on community-driven sites like MySpace. You have to find ways to add value to your members' lives while being consistent with your brand's identity.

At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.

Our research shows that nearly 60% of recent offenders who engaged with a community-based alcohol programme did not go on to reoffend in the two years following treatment. Offenders given a community sentence including mental health treatment have also shown to be significantly less likely to reoffend.

Pittsburgh was the first chance to be in a classroom with other writers, to have conversations with other writers. In fact, after graduate school, I lived in Japan, Ohio and New Orleans, and only upon leaving Pittsburgh did I see what a special community it was for poets, so I was eager to come back. It's a strong arts community across the board.

People don't like what I represent, and they think I'm trying to represent the whole gay community just because I'm a gay person and I make music. By default I'm supposed to represent a whole community? I think that's ridiculous.

Jackie Joyner-Kersee is actually someone I have a personal relationship with and who continues to do amazing things in her community. I continue to be inspired by her. If I can emulate myself after someone it's her and I just hope to have that effect on my community and continue to go on to do things like she has.

With respect to Barack Obama, let's face it; Barack Obama is an iconic figure in the African-American community. We respect that. We understand that. African-Americans are going to vote for the first black president, especially when he happens to share the liberal politics on economic issues that many in that community hold.

My first large-scale community development opportunity was the formation of the Mission Viejo Co. - a partnership with the O'Neill Family, who owned Rancho Mission Viejo. As the young president of the company, I had the responsibility for master planning, master building and implementing the new community's development plans.

In the new science of the twenty-first century, not physical force but spiritual force will lead the way. Mental and spiritual gifts will be more in demand than gifts of a physical nature. Extrasensory perception will take precedence over sensory perception. And in this sphere woman will again predominate.

The intelligence community's 2002 National Intelligence Estimate (NIE) stated, in a formal presentation to President Bush and to Congress, its view that Saddam had weapons of mass destruction - a belief in which the NIE said it held a 90% level of confidence. That is about as certain as the intelligence community gets on any subject.

This is the Ben Crump model: He goes into a city, creates a narrative, cherry picks facts to establish, to prove that narrative, creates chaos in a community, misrepresents the facts, and then he leaves with his money, and then asks the community to pick up the pieces.

Spiritual formation is character formation. Everyone gets a spiritual formation. It's like education. Everyone gets an education; it's just a matter of which one you get.

Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline.

I went to this massive co-ed school for the first time when I was 16. Everyone there had been together since elementary school, and I found it quite difficult, especially when I'd never stepped into a classroom with boys. So I started looking out in the community for a social outlet. I started getting involved in student films and community theater. Acting began as a hobby.

Instagram Stories. I am really excited about it. I think Instagram is such a great platform: It's so creative; it's so visual. It's an incredible way to experience the world through images, whether photo or video. I also think that our community is incredible, in the sense that it's such a passionate community connecting around shared interests.

Mistaken regard for what are believed to be divine laws and a sentimental belief in the sanctity of human life tend to prevent both the elimination of defective infants and the sterilization of such adults as are themselves of no value to the community. The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race.

Many of us incorrectly assume that a spiritual life begins when we change what we normally do in our daily life. We feel we must change our job, our living situation, our relationship, our address, our diet, or our clothes before we can truly begin a spiritual practice. And yet it is not the act but the awareness, the vitality, and the kindness we bring to our work that allows it to become sacred.

Our spirits...require nourishment. Just as there is food for the body, there is food for the spirit. The consequences of spiritual malnutrition are just as hurtful to our spiritual lives as physical malnutrition is to our physical bodies.

There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community.

There is one unmistakable lesson in American history; a community that allows a large number of young men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future - that community asks for and gets chaos.

Put crudely, one is left with a choice between two unsatisfactory combinations: artistic integrity married to spiritual compromise; and spiritual integrity married to artistic banality-or, worse, art compromised on both counts. Neither one will satisfy those who recognize the fundamental necessity of integrity in both faith and art.

Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience enable us to follow Jesus example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever materializes worship hinders man's spiritual growth and keeps him from demonstrating his power over error.

Community. A friend started a real estate brokerage a few years ago. By the time she'd added her second employee, she was a pillar of her 35,000-person community. No rule says that only the local banker or car dealer can organize the program to raise supplemental funds for the public library or send the high school band on a well-earned special trip. Participating in community affairs, with time more than dollars, is good business from day one. It gets your name around, adds to your distinctiveness, and, best of all, makes you an attractive employer (which is the key to sustained success).

What tournaments want to do, typically, is support charities in their community that need the money and charities that are impactful to their community. The better the job the tournament does for the charities, the better they are able to sell the tournament and raise money for the charity.

I think there is unnecessary conflict right now between the vehemently religious and the LGBT community. The extremes of religion I think and the LGBT community have an issue and because a lot of black families in America are more religious, I think that is where the conflict comes into play.

When I first started reading about the kabbalists, I would hear about them being seen in strange places. It would turn out that they were doing some kind of spiritual work to elevate the sparks. In my life and career, I've had the opportunity to find myself where I could make some spiritual moves, to do some work that is spiritually important.

The strength or weakness of a society depends more on the level of its spiritual life than on its level of industrialization. Neither a market economy nor even general abundance constitutes the crowning achievement of human life. If a nation's spiritual energies have been exhausted, it will not be saved from collapse by the most perfect government structure or by any industrial development. A tree with a rotten core cannot stand.

The spiritual task of life is to feed hope. Hope is not something to be found outside of us. It lies in the spiritual life we cultivate within. The whole purpose of wrestling with life is to be transformed into the self we are meant to become, to step out of the confines of our false securities and allow our creating God to go on creating. In us.

Just as the law of gravitation existed before its discovery and would exist if all humanity forgets it, so it is with the laws that govern the spiritual world. The moral, ethical and spiritual relations between soul and soul and between individual spirits and the Father of all spirits were there before their discovery and would remain even if we forget them.

It took several years of trial and error, soul-searching and hard work to shape the ROI program into the ROI Community. In the first few years, we got to see the power of these gatherings and the resulting connections that spanned the globe. It inspired us to think about how we could transform an annual gathering into a year-round community.

Men live in a community in virtue of the things which they have in common; and communication is the way in which they come to possess things in common. What they must have in common in order to form a community or society are aims, beliefs, aspirations, knowledge - a common understanding - likemindedness as the sociologists say.

On the one hand, it is in and through creative minds that the community fulfils itself at its best and reaches its highest forms; and on the other, it is from them that the community recovers the social substance with which it had nourished them, transfigured by their creative alchemy into a still higher social substance.

As long as a believer is worrying about whether or not they are truly saved, they will never grow up in spiritual maturity. It basically guarantees that a Christian will remain stuck in spiritual infancy. And worse, it paints a picture of God that is not only untrue but also unbiblical. It cheapens the gift of salvation – the gift of grace – and make God look like a finicky human.

The idea that each of us can be directly spiritual is radical. Most religions are based not on teaching adherents to be directly spiritual, but in persuading them to trust in the intercession of ministers or priests. The problem with this approach is that we cannot gain access to spirituality except through the medium of a fallible human being. If we want to see Tao, we need only open our eyes and trust what we see.

The spiritual is not the emotional; we may receive spiritual things emotionally, but to receive them rationally we must receive them with the mind and the will; we must act on them, we must experiment on them, we must let them permeate our consciousness.

A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain...This is the way it is with the Spiritual Disciplines - they are a way of sowing to the Spirit... By themselves the Spiritual Disciplines can do nothing; they can only get us to the place where something can be done.

Consider that the Holy Spirit lives in the spiritual father, and He will tell you what to do. But if you think that the spiritual father live negligently, and that the Holy Spirit can't live in him, you will suffer mightily for such a thought, and the Lord will humble you, and you will straightway fall into delusion.

Prayer is not one of the many things the community does. Rather, it is its very beingBut when prayer is no longer its primary concern, and when its many activities are no longer seen and experienced as part of prayer itself, the community quickly degenerates into a club with a common cause but no common vocation.

In turbulent times, in times of great change, people head for the two extremes: fundamentalism and personal, spiritual experience...With no membership lists or even a coherent philosophy or dogma, it is difficult to define or measure the unorganized New Age movement. But in every major U.S. and European city, thousands who seek insight and personal growth cluster around a metaphysical bookstore, a spiritual teacher, or an education center.

I think community is a shared history, it's a shared experience. It's not always agreement. In fact, I think that often it isn't. It's the commitment, again, to stay with something - to go the duration. You can't walk away. It's like a marriage, only I think it's more difficult to divorce yourself from community than it is to a human being because the strands are interconnected and so various.

Inspiration is not inside of us. Inspiration comes from outside. It comes from our spiritual guides and from different energies that are in the universe. If we keep in touch with god and our spiritual guides, just knowing that they exist and they are there for us, gives us the strength to say well this is a bad phase but it's going to end and when it ends I'm going to do something good.

I got starstruck not by someone who is famous, but by someone who's famous in the miniature painting community. When I was a kid, I used to paint miniatures. There were famous people in the miniature community from forums online. I went to some big event and I saw them in real life and I was so starstruck.

Just as an earthly garden needs constant attention, so, too, does our spiritual garden. When we first begin our journey of spirituality our garden is filled with all sorts of interesting items--it was not, after all, a fallow place before we sought to investigate what might be there and what we could possibly put in it. Everyone's spiritual garden is different, because each individual is unique.

You know, really, it's not easy taking a 20 year story and condensing it into two hours. But they did a fantastic job of really being able to capture, you know, what that community went through, what these what these real people in that community went through to bring the story out for the rest of us.

In the longer run, I happen to think that Russia really has no choice but to become gradually more associated with the Euro-Atlantic community. Because if it isn't, then it's going to find itself essentially facing China all by itself, facing the Euro-Atlantic community all by itself.

Fire, ice, asteroids and pole shifts are bogeymen with which we distract ourselves from the real threat of our time. In an age when everyone invents his own truth, there is no community, only factions. Without community, there can be no consensus to resist the greedy, the envious, the power-mad narcissists who seize control and turn the institutions of civilization into a series of doom machines.

Entrepreneurship is seen as if you're in Silicon Valley or New York City and starting an app business or a social-media business, which is cool. But what we really have to focus on is people who make things, and how can we fund them, and how can we encourage people to stay in their community and make a difference in their community.