Top 1200 Spiritual Death Quotes & Sayings - Page 16

Many countries, even socialist Sweden and former communist Russia, have done away with their death taxes. They found the confiscation of wealth at death to be counterproductive.

Even one heatstroke death is one too many because every death caused by leaving a child unattended in a hot car is 100 percent avoidable.

Many people think that it is the function of a spiritual teaching to provide answers to life's biggest questions, but actually, the opposite is true. The primary task of any good spiritual teaching is not to answer your questions, but to question your answers.

Transhumanists are not fond of death. We would stop it if we could. To this end, we support research that holds out hope of a future in which humanity has defeated death.

We must all die. There's nothing terrible about death. But to live on after death, a soul, earthbound, a vampire--you don't wish any such fate for your beloved.

Dostoevsky wrote fiction about identity, moral value, death, will, sexual vs. spiritual love, greed, freedom, obsession, reason, faith, suicide. And he did it without ever reducing his characters to mouthpieces or his books to tracts. His concern was always what it is to be a human being—that is, how to be an actual *person*, someone whose life is informed by values and principles, instead of just an especially shrewd kind of self-preserving animal.

Death can be successfully put out of mind for the simple reason that it is beyond human experience. Death is either the abstract concept of nonexistence or the emotion of fear.

There have been only two taboos in the world: sex and death. It is very strange why sex and death have been the two taboos not to be talked about, to be avoided. They are deeply connected. Sex represents life because all life arises out of sex, and death represents the end. And both have been taboo - don't talk about sex and don't talk about death.

Faith shall save your Soul from Death. Without Faith, Death is a drowning, the end of ends, and what sane man wouldn't fear that? But with Faith, Death is nothing worse than the end of the voyage we call life, and the beginning of an eternal voyage in a company of our Loved Ones, with griefs and woes smoothed out, and under the capacity of our Creator.

The spirit of humanity, like the forces of nature, and like the physical life, is at bottom energy.... Spiritual life, therefore, is just as much a development out of what has gone before in the evolutionary process as physical life is; which means that the origin of spiritual life is from within.

I don't have anything left. My strength is pouring out of me just as my blood is. I've been in a death-storm countless times before. Is this death in its true form?

Belief is a choice. Not everyone is going to love Jesus. I'm not asking them to. I'm not asking them to come on the same spectrum as me. No matter where you fall on the faith spectrum, the spiritual can instill a sense of hope in you that's undeniable. The spiritual doesn't ask you to believe any one thing. It just opens you up.

I have come to accept that I'm a very spiritual person. However, it's interesting because part of me shies away from admitting that because I think that comes with assumptions. I think, when I was younger, I used to make judgments about people who were super spiritual. And I think it's a very personal subject.

If we’re going to strive for spiritual growth, we have to be willing to put concepts into practice in our everyday lives, in all relationships with all people. You can’t separate your “spiritual life” from your “work life.” They’re both your life! In the same vein, you can’t separate money and happiness.

So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.

Death is a vast mystery, but there are two things we can say about it: It is absolutely certain that we will die, and it is uncertain when or how we will die. The only surety we have, then, is this uncertainty about the hour of our death, which we seize on as the excuse to postpone facing death directly. We are like children who cover their eyes in a game of hide and seek and think that no one can see them.

This is the real task before us: to reassert our commitment as a nation to a law higher than our own, to renew our spiritual strength. Only by building a wall of such spiritual resolve can we, as a free people, hope to protect our own heritage and make it someday the birthright of all men.

Change the emphasis, turn your attention around. If you become concerned with death, your life comes to be revealed to you for the first time, because the moment you become at ease with death you have gained a life that cannot die. The moment you have known death, you have known that life which is eternal.

I don't care who I have to fight! If he rips my arms out, I'll kick him to death! If he rips my legs off, I'll bite him to death! If he rips my head off, I'll stare him to death! And if he gouges out my eyes, I'll curse him from the grave! Even If i'm torn to shreds, I'm taking Sasuke back from Orochimaru!

He who is anxious to attain a true understanding of holy Scripture, will discover the spiritual truths which are spoken by it to those who are called "spiritual," by comparing the meaning of what is addressed to those of weaker mind with what is announced to such as are of acuter understanding, both meanings being frequently found in the same passage by him who is capable of comprehending it.

Death didn't bother me much. Strong Christian and all that. Method of death did. Being eaten alive. One of my top three ways not to go out.

I would say the 1980s, most importantly, there's been a witnessing of the bankruptcy of the liberal philosophy and the anti-moral and amoral philosophies that were so prevalent in the 1960s and '70s, the rebellion of young people, which brought about the drug epidemic in so many to break down the family. Particularly during this decade, the spiritual rebirth. I'm an evangelical, and I've watched the evangelical church here and around the world preaching Christ, the death, burial, resurrection of the savior, receiving more receptivity everywhere, and that growth.

Managing the power of choice, with all its creative and spiritual implications, is the essence of the human experience. All spiritual teachings are directed toward inspiring us to recognize that the power to make choices is the dynamic that converts our spirits into matter, our words into flesh. Choice is the process of creation itself.

I'm not a fanatic about my diet. I just believe the more aware you become of your spiritual being, the more you want to respect your physical being. It's a spiritual diet: You love yourself too much to eat crap!

It's in that convergence of spiritual people becoming active and active people becoming spiritual that the hope of humanity now rests.

Somewhere in my early twenties I realized I was pretty constantly monitoring myself, judging how I was always falling short, whether it was about not being a good enough daughter or friend, or my appearance, or whatever. I ended up becoming involved with a spiritual path in the yogic tradition, living in an ashram, doing a very rigorous spiritual practice.

All my life as an artist I have asked myself: What pushes me continually to make sculpture? I have found the answer. art is an action against death. It is a denial of death.

I am not a therapist. I am not a spiritual leader. These elements are in the art: it is therapeutic, spiritual, social and political - everything. It has many layers. But art has to have many layers. If it doesn't, then forget it.

I come from the state of Michigan. We were the first English-speaking government in the world to outlaw the death penalty, back in the 1840s. We have never had, as a state, the death penalty in Michigan. I was raised with that, and even Republicans in Michigan, nobody would even think of putting a measure on the ballot to have the death penalty.

Photography is linked with death in many different ways. The most immediate and explicit is the social practice of keeping photographs in memory of loved beings who are no longer alive. But there is another real death which each of us undergoes every day, as each day we draw nearer to our own death. Even when the person photographed is still living, that moment when she or he was has forever vanished.

The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination.

Death is not grievous to me, for I shall lay aside my pains by death. [Lat., Nec mihi mors gravis est posituro morte dolores.]

We can only escape from the world by outgrowing the world. Death may take man out of the world but only wisdom can take the world out of the man. As long as the human being is obsessed by worldliness, he will suffer from the Karmic consequences of false allegiances. When however, worldliness is transmuted into Spiritual Integrity he is free, even though he still dwells physically among worldly things.

I've always been so curious about death. With my personal beliefs as a Baha'i, we believe that birth and death are very similar and that we're here on this Earth to develop all of the things we can't see.

The more one loves, the heavier the meaning of death becomes, and the deeper the sense of loss. Love and death are not different things, they are the front and back of the same thing.

Many people hope a spiritual practice will let them avoid what they are ashamed of. But when you hide something from yourself, you are going to project it onto your world. You continually find it in others and it becomes the source of prejudices and dogmatic views. On top of that, you feel bad about yourself, because you aren't the loving, open-minded, "spiritual" person you'd like to be.

As far as specific bands from the 90s death metal era, I love Death, Carcass, Possessed, Morbid Angel, Gorguts, Autopsy, Atheist, etc.

A culture that denies death inevitably becomes shallow and superficial, concerned only with the external form of things. When death is denied, life loses its depth.

Your spiritual journey and your spiritual welfare are really dependent on two primary factors: One, your ability to meditate and two, your ability to give of yourself.

Sweet is true love though given in vain, in vain; And sweet is death who puts an end to pain: I know not which is sweeter, no, not I. Love, art thou sweet? then bitter death must be: Love, thou art bitter; sweet is death to me. O Love, if death be sweeter, let me die. ... I fain would follow love, if that could be; I needs must follow death, who calls for me; Call and I follow, I follow! let me die.

Love is strong as death; but nothing else is as strong as either; and both, love and death, met in Christ. How strong and powerful upon you, then, should that instruction be, that comes to you from both these, the love and death of Jesus Christ!

Observers in the full enjoyment of their bodily senses pity me, but it is because they do not see the golden chamber in my life where I dwell delighted; for, dark as my path may seem to them, I carry a magic light in my heart. Faith, the spiritual strong searchlight, illumines the way, and although sinister doubts lurk in the shadow, I walk unafraid towards the Enchanted Wood where the foliage is always green, where joy abides, where nightingales nest and sing, and where life and death are one in the Presence of the Lord.

I don't want to be looking inside my ego, my stuff, my achievements, my me, me, me, me, I hate that stuff. I just want to be out there eh to the last day of my life ah interested in the world, in causes, in helping other people. Um that doesn't mean that I don't have a spiritual practice, that I don't look at my own soul, that I don't prepare myself for the that transition that death is but I cannot sit in meditation to contemplate my navel for the rest of my life. That would be boring for me.

I am part of the cycle, rebirth death, rebirth death, rebirth death.

You can drink yourself to death, you can smoke yourself to death, you can eat yourself to death.

Spirituality is not a function of occupation or calling. A scientist may be more spiritual than a theologian; a teacher may be more spiritual than an officer. Spirituality is determined by personal outlook and priorities. It is evident in our words and actions.

There has been too much silliness and cliche when looking at older people: I think that hides a fear of death that we have as a society. We are obsessed with youth and denying death.

There is a greater darkness than the one we fight. It is the darkness of the soul that has lost its way. The war we fight is not against powers and principalities, it is against chaos and despair. Greater than the death of flesh is the death of hope, the death of dreams. Against this peril we can never surrender.

I found the experience of falling in love or being in love was a death: a death of everything. You kind of watch yourself die in a wonderful way, and you experience for the briefest moment - if you see yourself for a moment through their eyes - everything you believed about yourself gone. In a death-and-rebirth sense.

The whole purpose of spiritual direction is to penetrate beneath the surface of a man's life, to get behind the façade of conventional gestures and attitudes which he presents to the world, and to bring out his inner spiritual freedom, his inmost truth, which is what we call the likeness of Christ in his soul.

I found the experience of falling in love or being in love was a death, a death of everything. You kind of watch yourself die in a wonderful way, and you experience for the briefest moment – if you see yourself for a moment through their eyes – everything you believed about yourself gone. In a death-and-rebirth sense.

I believe natural beauty has a necessary place in the spiritual development of any individual or any society. I believe that whenever we substitute something man-made and artificial for a natural feature of the earth, we have retarded some part of man's spiritual growth.

From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.

There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.

I'd met so many enlightened spiritual teachers that it became a challenge to select one. I believed in the oneness of spirituality - unconditional love for God, and unconditional compassion for the beings of this world - but I also understood that unless I chose a particular path, I couldn't focus and take blessings from teachers that would allow me to have deep realizations and spiritual experiences.

We accept without reservation the scriptural teachings that Christ is the Son of God and that he came into the world to ransom men from the spiritual and temporal death brought into the world by the fall of Adam. No one can state too plainly or emphasize too strongly this eternal truth that salvation is in Christ and that it comes because of his atoning sacrifice. Nor can we set forth too clearly the gospel truth that we also must do certain things to be saved.

The cruelty of death lies in the fact that it brings the real sorrow of the end, but not the end. The greatest cruelty of death: an apparent end causes a real sorrow. Our salvation is death, but not this one.

It is far easier, though not very easy, to develop and preserve a spiritual outlook on life than it is to make our everyday actions harmonize with that spiritual outlook. For though we may renounce the world for ourselves, refuse the attempt to get anything out of it, we have to accept it as the sphere in which we are to co-operate with the Spirit, and try to do the Will.

We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed.

We really are immortal in the sense that Christ’s Atonement conquers death, both physical and spiritual. And provided we have so lived Today that we have claim on the Atonement’s cleansing grace, we will live forever with God. This life is not so much a time for getting and accumulating as it is a time for giving and becoming. Mortality is the battlefield upon which justice and mercy meet. But they need not meet as adversaries, for they are reconciled in the Atonement of Jesus Christ for all who wisely use Today.