Top 1200 Spiritual Practice Quotes & Sayings - Page 15

Explore popular Spiritual Practice quotes.
Last updated on November 18, 2024.
Possession of material riches, without inner peace, is like dying of thirst while bathing in a lake. If material poverty is to be avoided, spiritual poverty is to be abhorred. For it is spiritual poverty, not material lack, that lies at the core of all human suffering.
Expressing gratitude to our benefactors is a natural form of love. In fact, some people find loving kindness for themselves so hard, they begin their practice with a benefactor. This too is fine. The rule in loving kindness practice is to follow the way that most easily opens your heart.
The use of drugs like mescaline may serve an appropriate purpose. Indeed, "Psychedelic" drugs have been widely used in the spiritual traditions of the world, including the Yoga of Patanjali, though they were never advertised as ultimate keys to enlightenment, merely as stepping-stones on the spiritual path.
The religious stories, the religious truths, the spiritual principles - obviously, they don't change. But as you get older and you experience more, you recognize the applicability, the profundity, and the fundamental truths of spiritual principles in ways that you couldn't when you simply were living a less dimensional life.
Fashion was very important to me because I could practice my acting skills, I could practice working with the camera, I could work with amazing photographers. It just gave me a different field of work.
Everybody has a spiritual body. Everybody has a physical body, and so your spiritual body is the stuff that holds all of your emotions like your body holds your organs, your food, your muscles, your water. Your spiritual body holds your emotional state and your mental state.
Africa may yet prove to be the spiritual conservatory of the world ... When the civilised nations in consequence of their wonderful material development, shall have had their spiritual susceptibilities blunted through the agency of a captivating and absorbing materialism, it may be that they have to resort to Africa to recover some of the simple elements of faith.
I don't want to be religious, I want to be spiritual. Anybody can be religious. Some people jog religiously. You don't want to be that, you want to be spiritual. You want to have a relationship with God as opposed to doing what everyone else does.
Character is revealed in the power to discern the suffering of other people when we ourselves are suffering; in the ability to detect the hunger of others when we are hungry; and in the power to reach out and extend compassion for the spiritual agony of others when we are in the midst of our own spiritual distress.
In temptations against chastity, the spiritual masters advise us, not so much to contend with the bad thought, as to turn the mind to some spiritual, or, at least, indifferent object. It is useful to combat other bad thoughts face to face, but not thoughts of impurity.
What writing practice, like Zen practice does is bring you back to the natural state of mind...The mind is raw, full of energy, alive and hungry. It does not think in the way we were brought up to think-well-mann ered, congenial.
I will say broadly that I have more confidence in the spiritual life of the children that I have received into this church than I have in the, spiritual condition of the adults thus received. I will even go further than that, and say that I have usually found a clearer knowledge of the gospel and a warmer love of Christ in the child-converts than in the man-converts. I will even astonish you still more by saying that I have sometimes met with a deeper spiritual experience in children of ten and twelve than I have in certain persons of fifty and sixty.
If you're very, very conservative and you like that sort of practice, go find a very conservative Zen master and just do traditional Japanese practice, which is not that traditional actually.
The spiritual experience of the philosopher is the nourishing soil of philosophy; that without it there is no philosophy; and that, even so, spiritual experience does not, or must not, enter into the intelligible texture of philosophy. The pulp of the fruit must consist of nothing but the truth.
All religious leaders and spiritual teachers emphasize finding a place within us that is true. People who obsessively follow these leaders instead of their own purpose attach to the spiritual leader and become fanatical and controlling. That's why Jesus tried to tell his followers not to get attached to outward form.
The goal of the martial arts is not for the destruction of an opponent, but rather for self-growth and self-perfection. The practice of a martial art should be a practice of love - for the preservation of life, for the preservation of body, and for the preservation of family and friends.
Faith in the continuance and enhancement of the intrinsic values--faith in truth, in beauty, in friendship, in love and harmony of life--in short, faith in reason and the worth of spiritual life--such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony.
I think that voodoo as a spiritual tradition has been demonized for so long in popular culture. I wanted to write against that and write a character who practiced that spiritual tradition who was not evil and intent on creating zombies or causing pain through voodoo dolls or whatever.
I got to a point where kind of a oneness with everything and a great compassion. It teaches you compassion. It was a great, enlightening experience, a spiritual experience. Not particularly religious, but spiritual. It was great. I can still go there.
... consciousness is an ever-unfolding, deepening, and expanding process with no end point. We are infinite and complex beings, and our human journey involves not just a spiritual awakening, but the development of all levels of our being - spiritual, mental, emotional, and physical - and the integration of all these aspects into a healthy and balanced daily life.
The written word, obviously, is very inward, and when we're reading, we're thinking. It's a sort of spiritual, meditative activity. When we're looking at visual objects, I think our eyes are obviously directed outward, so there's not as much reflective time. And it's the reflectiveness and the spiritual inwardness about reading that appeals to me.
I have always believed that the material world is governed by nonmaterial sources, so that in that sense 'English Music' is an exercise in the spiritual as well as the material. I have always been attracted to the Gothic and spiritual imagination, and I've always been interested in visionaries.
Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe... Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst.
One truth stands firm. All that happens in world history rests on something spiritual. If the spiritual is strong, it creates world history. If it is weak, it suffers world history.
Although others may feel sorry for you, never feel sorry for yourself: it has a deadly effect on spiritual well-being. Recognize all problems, no matter how difficult, as opportunities for spiritual growth, and make the most of these opportunities.
Why shouldn't you strengthen your own vibrations through fellowship with people seeking Self-realization, and by group meditation with them? This practice will fortify your own spiritual convictions you will find that many seemingly insuperable barriers in your life will crumble and dissolve in the waters of meditation. Your devotion and love for God will commingle with the devotion and love of others. Divine bliss will radiate from you, helping all persons you meet.
If enlightenment comes first, before thinking, before practice, your thinking and your practice will not be self-centered. By enlightenment I mean believing in nothing, believing in something which has no form or no color, which is ready to take form or color. This enlightenment is the immutable truth. It is on this orginal truth that our activity, our thinking, and our practice should be based.
I hope I'm a spiritual person. I'm trying to be a spiritual person. — © Jake Gyllenhaal
I hope I'm a spiritual person. I'm trying to be a spiritual person.
Everything I do is alchemy. That's why I believe in magic. Not black magic, not the satanic magic that they practice in Hollywood and that the deep state practices and that the media practice. I believe in good magic, light magic, alchametic magic.
My mother's a very spiritual woman, and I think Pentecostal religion, Bible religion, was very important to her because it gave her a context for a very spiritual approach to life.
Try to put well in practice what you already know; and in so doing, you will in good time, discover the hidden things you now inquire about. Practice what you know, and it will help to make clear what now you do not know.
Where do correct ideas come from? Do they drop from the skies? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.
We could become quite satisfied with ourselves because we are sitting in meditation and are endeavoring to practice the spiritual path. Such satisfaction with ourselves is not the same as contentment. Contentment is necessary, self-satisfaction is detrimental. To be content has to include knowing we are in the right place at the right time to facilitate our own growth. But to be self-satisfied means that we no longer realize the need for growth. All these aspects are important parts of our commitment and makes us into one whole being with a one-pointed direction.
The question is not whether personal spiritual beliefs shape a politician's values and policies, but what spiritual beliefs mold those values and policies. — © Robert Jeffress
The question is not whether personal spiritual beliefs shape a politician's values and policies, but what spiritual beliefs mold those values and policies.
For me the university has always been an ideal context for spiritual formation. I always felt that if you want to offer spiritual formation at the university, you can.
You want to mess up the minds of your children? Here's how - guaranteed! Rear them in a legalistic, tight context of external religion, where performance is more important than reality. Fake your faith. Sneak around and pretend your spirituality. Train your children to do the same. Embrace a long list of do's and don'ts publicly but hypocritically practice them privately... yet never own up to the fact that its hypocrisy. Act one way but live another. And you can count on it - emotional and spiritual damage will occur.
While, as I recall, conservative little boys practice quick draw with their cap guns while playing cowboys and Indians, apparently liberal little boys practice how fast they can throw up their hands to surrender to the guys in the black hats.
We have in fact, two kinds of morality, side by side: one which we preach, but do not practice, and another which we practice, but seldom preach.
The point is not how long you meditate; the point is whether the practice actually brings you to a certain state of mindfulness and presence, where you are a little open and able to connect with your heart essence. And five minutes of wakeful sitting practice is of far greater value than twenty minutes of dozing!
Whatever you would make habitual, practice it; and if you would not make a thing habitual, do not practice it, but accustom yourself to something else.
Now I have to say I'm a complete atheist, I have no religious views myself and no spiritual views, except very watered down humanistic spiritual views, and consciousness is just a fact of life, it's a natural fact of life.
People have had to make up for their spiritual impoverishment by accumulating material things. When spiritual blessings come, material blessings seem unimportant. As long as we desire material things this is all we receive, and we remain spiritually impoverished.
Your life and your practice should not be separate. You bring your practice into experience. You bring it about.
For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
The fact is that there is a profound spiritual hunger in the western world which, for a variety of reasons, its church is no longer able to assuage. So a book which suggests that there is a spiritual significance to the Christian story but that this has been suppressed by the church undoubtedly appeals to those who are anxious to square this circle.
We profess to teach the principles and practice of medicine, or, in other words, the science and art of medicine. Science is knowledge reduced to principles; art is knowledge reduced to practice. The knowing and doing, however, are distinct. ... Your knowledge, therefore, is useless unless you cultivate the art of healing. Unfortunately, the scientific man very often has the least amount of art, and he is totally unsuccessful in practice; and, on the other hand, there may be much art based on an infinitesimal amount of knowledge, and yet it is sufficient to make its cultivator eminent.
Concentration is not thinking of one thing. On the contrary, it is excluding all thoughts, since all thoughts obstruct the sense of one's true being. All efforts are to be directed simply to removing the veil of ignorance. Concentrating the mind solely on the Self will lead to happiness or bliss. Drawing in the thoughts, restraining them and preventing them from straying outwards is called detachment (vairagya). Fixing them in the Self is spiritual practice (sadhana). Concentrating on the heart is the same as concentrating on the Self. Heart is another name for Self.
A revolution is to bring on change and we're spiritual people trying to bring on spiritual change. It might sound like I'm a dreamer, but economic models have reached their height of evolution. Technology has evolved. What hasn't evolved is mankind's spirituality; everything is from 3,000 years ago.
Yoga is a way of moving into stillness in order to experience the truth of who you are. The practice of yoga is the practice of meditation-or inner listening-in the poses and meditations, as well as all day long. It's a matter of listening inwardly for guidance all the time, and then daring enough and trusting enough to do as you are prompted to do.
My mom was always there. Even if she got off work late sometimes, I still went to practice, whether I was 30 minutes late, 45 minutes late... I was still going to practice.
The subconscious mind is probably the most important factor in being a good golfer. It keeps distractions on the course from ruining a good round. You should practice, develop your swing, and do most of your thinking on the practice tee so that when you play in competition, you can hit the ball automatically.
There are many good forms of meditation practice. A good meditation practice is any one that develops awareness or mindfulness of our body and our sense, of our mind and heart.
So to overcome the problems of personality the best thing is to witness, practice witnessing everything: before talking, practice witnessing, before giving any comments, just start witnessing. It's a very, very satisfying attitude.
Spiritual process is not about chanting a mantra or closing your eyes, spiritual process is essentially about enhancing your perception.
I learnt the slower ball in the post-1992 period after I saw Franklin Stevenson of the West Indies in the county circuit. I would practice in the nets, hit people on the head, have the ball fly over the nets. I got it right after a lot of practice.
To me, theater is a spiritual experience. Probably the reason I do theater is it, I guess, comes the closest to feeling like God, or to feeling a spiritual experience that people can have together.
The vision of the human being is confined today to the physical body. One regards this as a reality; one cannot raise oneself to what is spiritual. The souls who now look upon their own physical bodies with their eyes, and are unable to rise to what is spiritual, were incarnated among earlier peoples as Greeks, as Romans, and as ancient Egyptians.
We need to practice acting in spite of fear, in spite of doubt, in spite of worry, in spite of uncertainty, in spite of inconvenience, in spite of discomfort, and even to practice acting when we're not in the mood to act.
The first practice is two-and-a-half, three hours, and it's really physical. The second practice starts after lunch at 1 p.m. We work on specific stuff, like coming to the net. After that, I play sets. Then I'm in the gym for an hour-and-a-half doing legs, upper body, and cardio.
Demagogues are so easy to identify. They gesture a lot and speak with pulpit rhythms, using words that ring of religious fervour and god-fearing sincerity. Sincerity with nothing behind it takes so much practice. The practice can always be detected. Repetition. Great attempts to keep your attention on words.
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