Top 1200 Stones Quotes & Sayings - Page 20

When I was a kid and my parents started talking about politics, I'd run to my room and put on the Rolling Stones as loud as I could. So when I see all these rock stars up there talking politics, it makes me sick... If you're listening to a rock star in order to get your information on who to vote for, you're a bigger moron than they are. Why are we rock stars? Because we're morons. We sleep all day, we play music at night and very rarely do we sit around reading the Washington Journal.

I went to the Garden of Love, And saw what I never had seen: A Chapel was built in the midst, Where I used to play on the green. And the gates of this Chapel were shut, And 'Thou shalt not' writ over the door; So I turn'd to the Garden of Love, That so many sweet flowers bore. And I saw it was filled with graves, And tomb-stones where flowers should be: And Priests in black gowns, were walking their rounds, And binding with briars, my joys & desires.

The Sufi saint Mazhar Jaan Jana of 18th century Delhi believed that the Quran condemns bowing before deities because in pre-Islamic idol worship stones were considered god. But Hindus pray to god through that idol, which is a reflection of god. In Vedas god is nirguna and nirankara, that is, he has no attributes and no shape, that is the real belief of Hindus. As Muslims visit graves, so Hindus worship idols.

But there would be no confrontation the next day. And for Tommy Williams, there would be no school, either. Because the moment he walked through the gap in the stones to leave the circle, something quiet unexpected happened. Tommy, holding tightly on to his rock, took the step that divided the inside of the circle from the outside - and disappeared. The woods suddenly felt colder than usual. The darkness hung more heavily. The amber was gone - and now nothing would ever be the same.

I had two projects that fell apart during preproduction. The first one was this movie that Judd Apatow and I had written about two guys following the Rolling Stones. It was going to be half concert film, half pseudo-documentary. It was Mick Jagger's idea.The other one was Simple Plan, based on a novel by Scott Smith. It's a great book - really stark, not a comedy - about a guy who finds $4 million in a plane crash and decides to keep it.

I've made a contribution to my time and my generation through being myself, not through what I shared with the Rolling Stones. It's very bad for me and very dangerous to see myself as someone who had an influence on this song or that song. It immediately puts me in the position where my worth is dependent on how much of my soul I shared with Mick Jagger, and it's just not valid. You can use the gossip you've heard. You're not getting it from me.

That's always been in my mind my metaphor for a team working really hard on something they're passionate about. It's that through the team, through that group of incredibly talented people bumping up against each other, having arguments, having fights sometimes, making some noise, and working together they polish each other and they polish the ideas, and what comes out are these really beautiful stones.

By the late '50s, something was happening in England, and it got to be quite exciting. The music world then started to explode with the Beatles and the Rolling Stones. It was an incredible time with this mixture of independence in art, fashion, and the explosion of the pop sensibility. London was certainly at the center of it all for a few years. And as far as art is concerned, I think that sensibility of what was later called Pop art started in England even before America. And so I was lucky to be there.

I am a star in the firmament that observe the world, despises the world and consumed in its heat. I am the sea by night in a storm the sea shouting that accumulates new sins and to the ancient makes recompense. I am exiled from your world of pride polite, by pride defrauded, I am the king without crown. I am the passion without words without stones of the hearth, without weapons in the war, is my same force that make me sick

When it seems like the night will last forever, And there's nothing left to do but count the years, When the strings of my harp to sever, And stones fall from my eyes instead of tears... I will walk alone by the black muddy river, And dream me a dream of my own, I will walk alone by the black muddy river, And sing me a song of my own.

Yet soil is miraculous. It is where the dead are brought back to life. Here, in the thin earthy boundary between inanimate rock and the planet's green carpet, lifeless minerals are weathered from stones or decomposed from organic debris. Plants and microscopic animals eat these dead particles and recast them as living matter. In the soil, matter recrosses the boundary between living and dead; and, as we have seen, boundaries-edges-are where the most interesting and important events occur.

Dawn's faint breath breathes with your mouth at the ends of empty streets. Gray light your eyes, sweet drops of dawn on dark hills. Your steps and breath like the wind of dawn smother houses. The city shudders, Stones exhale— you are life, an awakening. Star lost in the light of dawn, trill of the breeze, warmth, breath— the night is done. You are light and morning.

There is only one way, really, to get into a state of living, and that's live There is no substitute for an all-out, over-the-ramparts, howling charge against life. That's living. Living does not consist of sitting in a temple in the shadows and getting rheumatism from the cold stones. Living is hot, it's fast, it's often brutal It has a terrific gamut of emotional reactions. If you are really willing to live, you first have to be willing to do anything that consists of living. Weird. But it's one of those awfully true things that you wonder why one has to say it. And yet it has to be said.

Life is also busy transporting and overturning the soils of earth, the stones, and the minerals. The miles-long drifts of sea kelp that float along our coasts may carry hundreds of tons of volcanic boulders held in their roots. I have followed these streams of life over 300 km, and seen them strand on granite beaches, throwing their boulders up on a 9,000 year old pile of basalt, all the hundreds of tons of which were carried there by kelp.

I had always been aware that the Universe is sad; everything in it, animate or inanimate, the wild creatures, the stones, the stars, was enveloped in the great sadness, pervaded by it. Existence had no use. It was without end or reason. The most beautfiul things in it, a flower or a song, as well as the most compelling, a desire or a thought, were pointless. So great a sorrow. And I knew that the only rest from my anxiety—for I had been trembling even in infancy—lay in acknowledging and absorbing this sadness.

No matter how many stones you throw at the water's surface, no matter how much you step on a shadow, the water's surface does not disappear, the shadow does not disappear.

Earth Is Enough. We men of Earth have here the stuff Of Paradise - we have enough! We need no other stones to build The Temple of the Unfulfilled - No other ivory for the doors - No other marble for the floors - No other cedar for the beam And dome of man's immortal dream. Here on the paths of every-day - Here on the common human way Is all the stuff the gods would take To build a Heaven, to mold and make New Edens. Ours is the stuff sublime To build Eternity in time!

Jesus accepted the plenary [i.e., complete, extending to all its parts] inspiration of the Bible; when first approached by the devil to turn stones into bread, our Lord replied that man lives by every word that proceeds from the mouth of God (Matt. 4:4 quoting Deut. 8:3). He did not say, "some words" but "every word." If Scripture is breathed out from God (2 Tim. 3:16), then Scripture must be included in what sustains man, not only parts of Scripture but all of it.

To him she seemed so beautiful, so seductive, so different from ordinary people, that he could not understand why no one was as disturbed as he by the clicking of her heels on the paving stones, why no one else's heart was wild with the breeze stirred by the sighs of her veils, why everyone did not go mad with the movements of her braid, the flight of her hands, the gold of her laughter. He had not missed a single one of her gestures, not one of the indications of her character, but he did not dare approach her for fear of destroying the spell.

Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins; He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.

The point of mathematics is that in it we have always got rid of the particular instance, and even of any particular sorts of entities. So that for example, no mathematical truths apply merely to fish, or merely to stones, or merely to colours. So long as you are dealing with pure mathematics, you are in the realm of complete and absolute abstraction. . . . Mathematics is thought moving in the sphere of complete abstraction from any particular instance of what it is talking about.

I'd really like people to see me as a real actress, which I am, but they don't. It's hard to get them to see me as a musician, they just see me as a hanger-on to the Stones, which is not what I am at all. It's a good idea, and if something like that would turn up I could do a whole television show. I've thought about playing a landlady, sort of a mad '60s lady, this absolutely insane character. I would love it. It's a great idea.

Hey, this is Europe. We took it from nobody; we won it from the bare soil that the ice left. The bones of our ancestors, and the stones of their works, are everywhere. Our liberties were won in wars and revolutions so terrible that we do not fear our governors: they fear us. Our children giggle and eat ice-cream in the palaces of past rulers. We snap our fingers at kings. We laugh at popes. When we have built up tyrants, we have brought them down. And we have nuclear ********* weapons.

Books lie, he said. God dont lie. No, said the judge. He does not. And these are his words. He held up a chunk of rock. He speaks in stones and trees, the bones of things. The squatters in their rags nodded among themselves and were soon reckoning him correct, this man of learning, in all his speculations, and this the judge encouraged until they were right proselytes of the new order whereupon he laughed at them for fools.

For a billion years the patient earth amassed documents and inscribed them with signs and pictures which lay unnoticed and unused. Today, at last, they are waking up, because man has come to rouse them. Stones have begun to speak, because an ear is there to hear them. Layers become history and, released from the enchanted sleep of eternity, life's motley, never-ending dance rises out of the black depths of the past into the light of the present.

Evidence of this [transformation of animals into fossils] is that parts of aquatic animals and perhaps of naval gear are found in rock in hollows on mountains, which water no doubt deposited there enveloped in sticky mud, and which were prevented by coldness and dryness of the stone from petrifying completely. Very striking evidence of this kind is found in the stones of Paris, in which one very often meets round shells the shape of the moon.

Everyone's going to have a racist tweet, a homophobic tweet, a xenophobic tweet, a misogynist tweet. Everyone's going to have a tweet or a post or something that's not going to be ideal, and because of that, you can't really throw stones too hard at the people that do, because if we examined your life in every way, shape, or form, went through every single post with a fine-toothed comb and under that microscope, would it come out all sunshine and lollipops?

Didn't love, like a plant from India, require a prepared soil, a particular temperature? Sighs in the moonlight, long embraces, tears flowing over hands yielded to a lover, all the fevers of the flesh and the languors of tenderness thus could not be separated from the balconies of great châteaux filled with idle amusements, a boudoir with silk blinds, a good thick carpet, full of pots of flowers, and a bed raised on a dais, nor from the sparkle of precious stones and shoulder knots on servants' livery.

If, on thinking this, I look up to see if reality can quench my thirst, I see inexpressive facades, inexpressive faces, inexpressive gestures. Stones, bodies, ideas - all dead. All movements are one great standstill. Nothing means anything to me, not because it's unfamiliar but because I don't know what it is. The world has slipped away. And in the bottom of my soul - as the only reality of this moment - there's an intense and invisible grief, a sadness like the sound of someone crying in a dark room.

Do you remember the sight we saw, my soul, that soft summer morning round a turning in the path, the disgusting carcass on a bed scattered with stones, its legs in the air like a woman in need burning its wedding poisons like a fountain with its rhythmic sobs, I could hear it clearly flowing with a long murmuring sound, but I touch my body in vain to find the wound. I am the vampire of my own heart, one of the great outcasts condemned to eternal laughter who can no longer smile. Am I dead? I must be dead.

Have you ever stood where a stream spills into a river? The two become one. They laugh over the stones together, twist through the sharp canyons together, plunge down the waterfalls together. It is the same when a man and woman love one another. It is not always a pleasant thing, but when it happens, a man has little to say about it. Women, like streams, can be smooth one minute and make a man feel like he’s swimming through white water the next.

We hold that the ownership of private property is the right and privilege of every American citizen and is one of the foundation stones upon which this nation and its free enterprise system has been built and has prospered. We feel that private property rights and human rights are inseparable and indivisible. Only in those nations that guarantee the right of ownership of private property as basic and sacred under their law is there any recognition of human rights.

Trudeau motivated people between the ages of 18 to 35 to vote, and 82 per cent of them voted for him. That changed Canadian politics forever. If they stay motivated, and believe me, they are, no party can ever get a majority mandate again without winning at least 60 per cent of those voters. There hasn't been a Conservative candidate in 15 years that ever got on a campus anywhere here in any Canadian university and wasn't thrown stones at.

Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.

When you do your research write down whatever interests you. Whatever stimulates your imagination. Whatever seems important. A story is built like a stone wall. Not all the stones will fit. Some will have to be discarded. Some broken and reshaped. When you finish the wall it may not look exactly like the wall you envisioned, but it will keep the livestock in and the predators out. (pg. 144)

Along a stream that raced and ran Through tangled trees and over stones, That long had heard the pipes o' Pan And shared the joys that nature owns, I met a fellow fisherman, Who greeted me in cheerful tones. . . . . Foes think the bad in him they've guessed And prate about the wrong they scan; Friends that have seen him at his best Believe they know his every plan; I know him better than the rest, I know him as a fisherman.

Perhaps all our loves are merely hints and symbols; vagabond-language scrawled on gate-posts and paving-stones along the weary road that others have tramped before us; perhaps you and I are types and this sadness which sometimes falls between us springs from disappointment in our search, each straining through and beyond the other, snatching a glimpse now and then of the shadow which turns the corner always a pace or two ahead of us.

Learn to recognize the false dawn from the true; distinguish the color of the wine from the color of the cup. Then it may be that patience and time may produce, out of the spectrum-viewing sight, true vision, and you will behold colors other than these mortal hues, you will see pearls instead of stones. Pearls, did I say? Nay more, you will become a sea, you will become a sun traveling the sky.

As the days piled up into weeks, and the weeks turned into months, and fall slid into winter, I realized one of the great truths about tragedy: You can dream of disappearing. You can wish for oblivion, for endless sleep or the escape of fiction, of walking into a river with your pockets full of stones, of letting the dark water close over your head. But if you've got kids, the web of the world holds you close and wraps you tight and keeps you from falling no matter how badly you think you want to fall.

I'm definitely not a laptop/midi/abelton guy. But there is a lot of music I like. I really like Bach organ music. I really like Chopin piano music. I really like Wendy Carlo's electronic music. I really like Miles Davis and John Mclaughlin jazz style. So I'm not only an old-school rocker, but I have to admit that I'm going to be listening to The Doors, Rolling Stones, Iggy Pop, David Bowie and Bob Dylan many times a week.

Through all the centuries of the worship of the mindless, whatever stagnation humanity chose to endure, whatever brutality to practice-it was only by the grace of the men who perceived that wheat must have water in order to grow, that stones laid in a curve will form an arch, that two and two make four, that love is not served by torture and life is not fed by destruction-only by the grace of those men did the rest of them learn to experience moments when they caught the spark of being human.

With great difficulty advancing by millimeters each year, I carve a road out of the rock. For millenniums my teeth have wasted and my nails broken to get there, to the other side, to the light and the open air. And now that my hands bleed and my teeth tremble, unsure in a cavity cracked by thirst and dust, I pause and contemplate my work. I have spent the second part of my life breaking the stones, drilling the walls, smashing the doors, removing the obstacles I placed between the light and myself in the first part of my life.

For the Jesus Revolutionaries, the answer was clear: Jesus would not be out waging "preventative" wars. Jesus would not be withholding medicine from people who could not afford it. Jesus would not cast stones at people of races, sexual orientatons, or genders other than His own. Jesus would not condone the failing, viperous, scandalplagued hierarchy of some churches. Jesus would welcome everyone to his his table. He would love them, and he would find peace.

For years I was an undiagnosed anorexic, suffering from a little-known variant of the disease, where, freakishly, the appetite turns in on itself and demands more and more food, forcing the sufferer to gain several stones in weight and wear men's V-necked pullovers. My condition has stabilised now, but I can never stray too far from cocoa-based products and I keep a small cracknel-type candy in my brassiere at all times. Fortunately, I wear a 'D' cup so there is plenty of room for sweetmeats.

The society that produced The Who, The Stones, Dylan, Paul McCartney and later on people, like myself, is over. The materialistic society that produces these kinds of bombastic performances that don't have any value or musical meaning, is very conspicuous, look at me, I'm rich, dig my brand. That's what missing, Bob Dylan made us feel worthy, I try to do the same thing. Respect for the audience with music that is meaningful and soulful. Go for what moves you and not necessarily what you think will be commercial.

Observe that noses were made to wear spectacles; and so we have spectacles. Legs were visibly instituted to be breeched, and we have breeches. Stones were formed to be quarried and to build castles; and My Lord has a very noble castle; the greatest Baron in the province should have the best house; and as pigs were made to be eaten, we eat pork all year round; consequently, those who have asserted all is well talk nonsense; they ought to have said that all is for the best.

It's the rough diamond that dictates what you can get out of a diamond. You can't say, "I'm going to make this," or, "I'm going to make that." It's nature. Whatever nature gives us, we explore and we build on. We can't create something that is not in the stone, so we take away as many imperfections as we can. Sometimes, you can't take them all away. But mostly, our cut, our polish, the life we put into the stones, the beauty that we bring out is exceptional.

That, you know, is why the world exists at all. It remains outside the cosmic garbage can of nothingness, not because it is such a solemn necessity that nobody can get rid of it, but because it is the orange peel hung on God's chandelier, the wishbone in His kitchen closet. He likes it; therefore, it stays. The whole marvelous collection of stones, skins, feathers, and string exists because at least one lover has never quite taken His eye off it, because the Dominus vivificans has his delight with the sons of men.

Music, the greatest good that mortals know, And all of heaven we have below. Music can noble hints impart, Engender fury, kindle love; 40 With unsuspected eloquence can move, And manage all the man with secret art. When Orpheus strikes the trembling lyre The streams stand still, the stones admire; The listening savages advance, The world and lamb around him trip The bears in aukward measures leap, And tigers mingle in the dance The moving woods attended as he played And Rhodope was left without a shade.

Every thing thinks, but according to its complexity. If this is so, then stones also think...and this stone thinks only I stone, I stone, I stone. But perhaps it cannot even say I. It thinks: Stone, stone, stone... God enjoys being All, as this stone enjoys being almost nothing, but since it knows no other way of being, it is pleased with its own way, eternally satisfied with itself.

To have regret is to be disappointed with yourself and your choices. Those who are wise, see their life like stepping stones across a great river. Everyone misses a stone from time to time. No one can cross the river without getting wet. Success is measured by your arrival on the other side, not on how muddy your shoes are. Regrets are only felt by those who do not understand life’s purpose. They become so disillusioned that they stand still in the river and do not take the next leap.

The godly man contrarily is afraid of nothing; not of God, because he knows Him his best friend, and will not hurt him; not of Satan, because he cannot hurt him; not of afflictions, because he knows they come from a loving God, and end in his good; not of the creatures, since "the very stones in the field are in league with Him;" not of himself, since his conscience is at peace.

In your hands The dog, the donkey, surely they know They are alive. Who would argue otherwise? But now, after years of consideration, I am getting beyond that. What about the sunflowers? What about The tulips, and the pines? Listen, all you have to do is start and There’ll be no stopping. What about mountains? What about water Slipping over rocks? And speaking of stones, what about The little ones you can Hold in your hands, their heartbeats So secret, so hidden it may take years Before, finally, you hear them?

Up and away for life! be fleet!- The frost-king ties my fumbling feet, Sings in my ears, my hands are stones, Curdles the blood to the marble bones, Tugs at the heart-strings, numbs the sense, And hems in life with narrowing fence. Well, in this broad bed lie and sleep,- The punctual stars will vigil keep,- Embalmed by purifying cold; The winds shall sing their dead-march old, The snow is no ignoble shroud, The moon thy mourner, and the cloud.

wisdom is like a bottomless pond. You throw stones in and they sink into darkness and dissolve. Her eyes looking back do not reflect anything. I think this to myself even though I love my daughter. She and I have shared the same body. There is a part of her mind that is a part of mine. But when she was born she sprang from me like a slippery fish, and has been swimming away ever since. All her life, I have watched her as though from another shore.

Palestinians no longer blamed Yasser Arafat or Hamas for their troubles. Now they blamed the Israelis for killing their children. But I still couldn't escape a fundamental question: Why were those children out there in the first place? Where were the parents? Why didn't their mothers and fathers keep them inside? Those children should have been sitting at their desks in school, not running in the streets throwing stones at armed soldiers.

I love it [music]. I always have loved it. There's something about playing music that inspires me. When I've had some really down periods in my life, debauched beyond belief, not knowing what the hell I'm gonna do with my life, [Rolling Stones'] "Street Fighting Man" or something like that would come on the radio, and I'm pounding the dash and the rock and roll will inspire me to keep going. It inspires me. It's true.

I liked John a lot. He was the one I really got on with the most. We weren't buddy-buddies but we were always friendly. But after the Beatles and the Stones stopped playing clubs, we didn't see each other that much until he separated from Yoko, around 1974. We got really friendly again. And when he went back with Yoko, he went into hibernation ... when I went to visit someone in the Dakota, I'd leave him a note saying: 'I live next door: I know you don't want to see anyone, but if you do, please call.' He never did.

The ascendancy over men's minds of the ruins of the stupendous past, the past of history, legend and myth, at once factual and fantastic, stretching back and back into ages that can but be surmised, is half-mystical in basis. The intoxication, at once so heady and so devout, is not the romantic melancholy engendered by broken towers and mouldered stones; it is the soaring of the imagination into the high empyrean where huge episodes are tangled with myths and dreams; it is the stunning impact of world history on its amazed heirs.

There have been many stones on my path, which frequently made me trip and give up, however I keep telling myself this is only momentary, I will get back up. Since it's our responsibility to return back the love that we have received from so many. That is why no matter how difficult or tough it becomes I cannot let go. And that is why no matter how difficult it becomes we are able to gain strength.