Top 1200 Suffering And Death Quotes & Sayings - Page 20

Explore popular Suffering And Death quotes.
Last updated on November 15, 2024.
We must all die. There's nothing terrible about death. But to live on after death, a soul, earthbound, a vampire--you don't wish any such fate for your beloved.
An adept of Kriya Yoga conquers death by taking the soul beyond identification with the physical body, consciously and at will; and then returning to the consciousness of the mortal form again. By this process, he experiences the body as merely the material dwelling place of the soul. He can remain therein as long as he wants; and after that body has fulfilled its usefulness, he can quit it at will without suffering physical pain or mental pain due to attachment, and enter his omnipresent home in God.
Without compassion, true gratitude is an impossibility. If we are to feel gratitude towards another for their deeds, then we must have compassion for the suffering and self-sacrifice which they endured in carrying out those deeds. If their actions were free of suffering or sacrifice, then are they truly deserving of gratitude?
We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity. That is what has to be believed.
The cruelty of death lies in the fact that it brings the real sorrow of the end, but not the end. The greatest cruelty of death: an apparent end causes a real sorrow. Our salvation is death, but not this one.
Do not seek death. Death will find you. — © Dag Hammarskjold
Do not seek death. Death will find you.
Death didn't bother me much. Strong Christian and all that. Method of death did. Being eaten alive. One of my top three ways not to go out.
The question is absurd: when you ask, 'If God is both all good and all powerful, why then does He allow suffering?', what you are really asking is, 'If God is both all good and all powerful, why then can He not make me (the questioner) - who is just as much a part of a universe in which there is suffering as is any other part - be at the same time the exact same questioner, but one who is now part and parcel of a universe in which there is no suffering?' Which, reduced down, is the same thing as asking, 'Why can there not be, at the same time, X and the preclusion of X?'
The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.
Sweet is true love though given in vain, in vain; And sweet is death who puts an end to pain: I know not which is sweeter, no, not I. Love, art thou sweet? then bitter death must be: Love, thou art bitter; sweet is death to me. O Love, if death be sweeter, let me die. ... I fain would follow love, if that could be; I needs must follow death, who calls for me; Call and I follow, I follow! let me die.
Death is not grievous to me, for I shall lay aside my pains by death. [Lat., Nec mihi mors gravis est posituro morte dolores.]
A thing there was that mattered; a thing, wreathed about with chatter, defaced, obscured in her own life, let drop every day in corruption, lies, chatter. This he had preserved. Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death.
There has been too much silliness and cliche when looking at older people: I think that hides a fear of death that we have as a society. We are obsessed with youth and denying death.
I found the experience of falling in love or being in love was a death: a death of everything. You kind of watch yourself die in a wonderful way, and you experience for the briefest moment - if you see yourself for a moment through their eyes - everything you believed about yourself gone. In a death-and-rebirth sense.
There is a greater darkness than the one we fight. It is the darkness of the soul that has lost its way. The war we fight is not against powers and principalities, it is against chaos and despair. Greater than the death of flesh is the death of hope, the death of dreams. Against this peril we can never surrender.
The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.
As far as specific bands from the 90s death metal era, I love Death, Carcass, Possessed, Morbid Angel, Gorguts, Autopsy, Atheist, etc.
Even one heatstroke death is one too many because every death caused by leaving a child unattended in a hot car is 100 percent avoidable.
Pain is the feeling. Suffering is the effect the pain inflicts. If one can endure pain, one can live without suffering. If one can withstand pain, one can withstand anything. If one can learn to control pain, one can learn to control oneself.
I am part of the cycle, rebirth death, rebirth death, rebirth death. — © George Harrison
I am part of the cycle, rebirth death, rebirth death, rebirth death.
From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
My father had a real short fuse. He had a tough life - had to support his mother and brother at a very young age when his dad's farm collapsed. You could see his suffering, his terrible suffering, living a life that was disappointing and looking for another one. My father was full of terrifying anger.
Death is death no matter how it is inflicted
Death hastens those who hasten death.
And death? I don't fear death. I dread the absence of it.
Death is my son-in-law, death is my heir.
Transhumanists are not fond of death. We would stop it if we could. To this end, we support research that holds out hope of a future in which humanity has defeated death.
The plan of salvation could not be brought about without an atonement... The atoning sacrifice had to be carried out by the sinless Son of God, for fallen man could not atone for his own sins. The Atonement had to be infinite and eternal to cover all men throughout all eternity. Through His suffering and death, the Savior atoned for the sins of all men. His Atonement began in Gethsemane and continued on the cross and culminated with the Resurrection.
Our idealists must own that their velleity to abolish all suffering is most fully expressed in the Fifth Wisdom of Lamaism, the doctrine that teaches that "no durable happiness, nor yet security, for any sentient being can exist while others are a prey to suffering." That truth cannot be questioned and you may take it to heart: in practical terms it means we got ourselves born on the wrong planet - in the wrong universe.
I don't care who I have to fight! If he rips my arms out, I'll kick him to death! If he rips my legs off, I'll bite him to death! If he rips my head off, I'll stare him to death! And if he gouges out my eyes, I'll curse him from the grave! Even If i'm torn to shreds, I'm taking Sasuke back from Orochimaru!
There have been only two taboos in the world: sex and death. It is very strange why sex and death have been the two taboos not to be talked about, to be avoided. They are deeply connected. Sex represents life because all life arises out of sex, and death represents the end. And both have been taboo - don't talk about sex and don't talk about death.
I come from the state of Michigan. We were the first English-speaking government in the world to outlaw the death penalty, back in the 1840s. We have never had, as a state, the death penalty in Michigan. I was raised with that, and even Republicans in Michigan, nobody would even think of putting a measure on the ballot to have the death penalty.
Death can be successfully put out of mind for the simple reason that it is beyond human experience. Death is either the abstract concept of nonexistence or the emotion of fear.
Whatever you resist you become. If you resist anger, you are always angry. If you resist sadness, you are always sad. If you resist suffering, you are always suffering. If you resist confusion,you are always confused. We think that we resist certain states because they are there, but actually they are there because we resist them.
When we do not reject our suffering, or add anything to it, pain is simply pain. It is what we add to our pain that turns it into suffering.
She understood the genre constraints, the decencies were supposed to be observing. The morally cosy vision allows the embrace of monstrosity only as a reaction to suffering or as an act of rage against the Almighty. Vampire interviewee Louis is in despair at his brother’s death when he accepts Lestat’s offer. Frankenstein’s creature is driven to violence by the violence done to him. Even Lucifer’s rebellion emerges from the agony of injured price. The message is clear: By all means become an abomination—but only while unhinged by grief or wrath.
There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.
All my life as an artist I have asked myself: What pushes me continually to make sculpture? I have found the answer. art is an action against death. It is a denial of death.
When does gold ore become gold? When it is put through a process of fire. So the human being during the training becomes as pure as gold through suffering. It is the burning away of the dross. Suffering has a great redeeming quality. As a drop of water failing on the desert sand is sucked up immediately, so we must become nothing and nowhere ... we must disappear.
Many countries, even socialist Sweden and former communist Russia, have done away with their death taxes. They found the confiscation of wealth at death to be counterproductive.
Love is strong as death; but nothing else is as strong as either; and both, love and death, met in Christ. How strong and powerful upon you, then, should that instruction be, that comes to you from both these, the love and death of Jesus Christ!
To the extent that our experience of suffering reminds us of what everyone else also endures, it serves as a powerful inspiration to practice compassion and avoid causing others pain. And to the extent that suffering awakens our empathy and causes us to connect with others, it serves as the basis of compassion and love.
It seems like suffering's the only time we can see what's essential. If peace ever comes back I'm making a vow: I'll design myself special glasses. They'll block out whether people are fat or thin or beautiful or weird-looking, whether they have pimples or birthmarks or different coloured skin. They'll do everything suffering's done for us, but without the pain. I'm going to wear those glasses for the rest of my life.
Christ used death to destroy death. — © Matt Maher
Christ used death to destroy death.
It is not death therefore that is burdensome, but the fear of death.
Death was a friend, and sleep was Death's brother.
I've always been so curious about death. With my personal beliefs as a Baha'i, we believe that birth and death are very similar and that we're here on this Earth to develop all of the things we can't see.
I don't have anything left. My strength is pouring out of me just as my blood is. I've been in a death-storm countless times before. Is this death in its true form?
So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
Faith shall save your Soul from Death. Without Faith, Death is a drowning, the end of ends, and what sane man wouldn't fear that? But with Faith, Death is nothing worse than the end of the voyage we call life, and the beginning of an eternal voyage in a company of our Loved Ones, with griefs and woes smoothed out, and under the capacity of our Creator.
A culture that denies death inevitably becomes shallow and superficial, concerned only with the external form of things. When death is denied, life loses its depth.
The more one loves, the heavier the meaning of death becomes, and the deeper the sense of loss. Love and death are not different things, they are the front and back of the same thing.
Death is a vast mystery, but there are two things we can say about it: It is absolutely certain that we will die, and it is uncertain when or how we will die. The only surety we have, then, is this uncertainty about the hour of our death, which we seize on as the excuse to postpone facing death directly. We are like children who cover their eyes in a game of hide and seek and think that no one can see them.
A cross borne in simplicity, without the interference of self-love to augment it, is only half a cross. Suffering in this simplicity of love, we are not only happy in spile of the cross, but because of it; for love is pleased in suffering for the Well Beloved, and the cross which forms us into His image is a consoling bond of love.
There is no death of sin without the death of Christ. — © John Owen
There is no death of sin without the death of Christ.
You can drink yourself to death, you can smoke yourself to death, you can eat yourself to death.
I found the experience of falling in love or being in love was a death, a death of everything. You kind of watch yourself die in a wonderful way, and you experience for the briefest moment – if you see yourself for a moment through their eyes – everything you believed about yourself gone. In a death-and-rebirth sense.
When so many of our dreams had come true and yet I still saw that so many of my friends were in a lot of pain... I saw their pain from a different perspective and realized that I can't just sing my way out of all this suffering. I have to try to understand human nature and myself and the nature of suffering and a lot of these other issues on a deeper level.
Change the emphasis, turn your attention around. If you become concerned with death, your life comes to be revealed to you for the first time, because the moment you become at ease with death you have gained a life that cannot die. The moment you have known death, you have known that life which is eternal.
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