Top 1200 Suffering Of Others Quotes & Sayings - Page 17

Love and ever more love is the only solution to every problem that comes up. If we love each other enough, we will bear with each other's faults and burdens. If we love enough, we are going to light that fire in the hearts of others. And it is love that will burn out the sins and hatreds that sadden us. It is love that will make us want to do great things for each other. No sacrifice and no suffering will then seem too much.

If it's true that we are here to help others, then what exactly are the others here for?

Small souls who seek power over others first destroy the faith those others might have in themselves.

We shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will and we will still love you....Bomb our homes and threaten our children, and, as difficult as it is, we will still love you.

Virtue isn't not wronging others but not wishing to wrong others.

There are only individual people, different individual people, with their own individual lives. Using one of these people for the benefit of others uses him and benefits the others. Nothing more. What happens is that something is done to him for the sake of others. Talk of an overall social good covers this up.

First meditate, be blissful, then much love will happen of its own accord. Then being with others is beautiful and being alone is also beautiful. Then it is simple, too. You dont depend on others and you dont make others dependent on you.

By developing a sense of concern for others' well-being, then no matter what others' attitudes are, you can keep inner peace.

People want to work with somebody who feels shame, who worries about the perceptions of others. Dishonesty is something we don't like in others.

When you choose to be pleasant and positive in the way you treat others, you have also chosen, in most cases, how you are going to be treated by others.

Reconciliation is to understand both sides; to go to one side and describe the suffering being endured by the other side, and then go to the other side and describe the suffering being endured by the first side.

The memory is sometimes so retentive, so serviceable, so obedient-at others so bewildered and weak-and at others again, so tyrannic, so beyond control!

A being whose activities are associated with others has a social environment. What he does and what he can do depend upon the expectations, demands, approvals, and condemnations of others.

Human beings by nature want happiness and do not want suffering. With that feeling everyone tries to achieve happiness and tries to get rid of suffering, and everyone has the basic right to do this. In this way, all here are the same, whether rich or poor, educated or uneducated, Easterner or Westerner, believer or non-believer, and within believers whether Buddhist, Christian, Jewish, Muslim, and so on. Basically, from the viewpoint of real human value we are all the same.

Have you ever seen a child sitting on its mother’s knee listening to fairy stories? As long as the child is told of cruel giants and of the terrible suffering of beautiful princesses, it holds its head up and its eyes open; but if the mother begins to speak of happiness and sunshine, the little one closes its eyes and falls asleep with its head against her breast. . . . I am a child like that, too. Others may like stories of flowers and sunshine; but I choose the dark nights and sad destinies.

Be kind to yourself and to others. Treat others the way you would want to be treated. I was told that every day of my childhood.

The property of others is always more inviting than our own; and that which we ourselves possess is most pleasing to others.

Humans cannot avoid trying to influence others. Everything we say or do is examined and interpreted by others for clues as to our intentions.

Everyone alive has suffered. It is the wisdom gained from our wounds and from our own experiences of suffering that makes us able to heal. Becoming expert has turned out to be less important than remembering and trusting the wholeness in myself and everyone else. Expertise cures, but wounded people can best be healed by other wounded people. Only other wounded people can understand what is needed, for the healing of suffering is compassion, not expertise.

Think well of yourself and others will too. Unless those others are in government, banking, or show business.

A certain monk told me that when he was very sick, his mother said to his father, "How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering." Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit.

We only want that which is given naturally to all peoples of the world, to be masters of our own fate, not of others, and in cooperation and friendship with others.

Rwanda has its own problems and never sought to blame others or cause others trouble. I advise Burundi to do the same.

We would willingly have others perfect, and yet we amend not our own faults. We would have others severely corrected and will not be corrected ourselves. The large liberty of others displeases us, and yet we will not have our own desires denied us. We will have others kept under by strict laws, but in no sort will ourselves be restrained. And thus it appears how seldom we weigh our neighbor in the same balance with ourselves.

Do not underestimate what you specific conventional, nor covetousness others. He who envies others does not terra firma organization of intellect.

The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.

Few things would gratify me as much as a rediscovered respect for things belonging to others. Not abusing the property of others (or that of the community) is one of the ways in which we respect others. It is an essential part of being considerate guests, no matter where we are: in an airplane, in a friend's home, in a movie theater, in a doctor's office, in a public library, or in a public square.

That's what Stay Hyped is all about, is 'I can go when others can't, I won't tap out when others will.' It's kind of just living my mantra.

A unit of documentation. There are always three or more on a given item. One is on the shelf; someone has the others. The information you need is in the others.

I have been manipulated, and I have in turn manipulated others, by recording their response to suffering and misery. So there is guilt in every direction: guilt because I don't practice religion, guilt because I was able to walk away, while this man was dying of starvation or being murdered by another man with a gun. And I am tired of guilt, tired of saying to myself: “I didn't kill that man on that photograph, I didn't starve that child. That's why I want to photograph landscapes and flowers. I am sentencing myself to peace.

All getting separates you from others; all giving unites to others.

Slaves do what others want. Servants do what others need.

We censure others but as they disagree from that humor which we fancy laudable in ourselves, and commend others but for that wherein they seem to quadrate and consent with us.

The man of leadership caliber will work while others waste time, study while others sleep, pray while others play. There will be no place for loose or lazy habits in word or thought, deed or dress. He will observe a soldierly discipline, diet and deportment, so that he may wage a good warfare.

Today I will do what others won't, so tomorrow I can accomplish what others can't.

You can’t be good to others if you’re not strict with yourself. The more shallow you are with yourself, the harsher you are with others. The more profound you are with yourself, the more generous you are with others

Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.

No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .

I'm not trying to be mean. You [ Nicholas Kristof] have written about climate change. You're really concerned and you've thought a lot about the suffering of people in other countries. It doesn't seem like you have thought that deeply about the suffering of your fellow Americans. You don't have the solutions say as you do for global warming. And my question is: Isn't it always easier for the elites to identify with abstractions or poor people in other countries and kind of ignore their own country men. I have noticed this. Have you noticed that?

After this time I surpassed all others in authority, but I had no more power than the others who were also my colleagues in office.

Detachment is not indifference. it is the prerequisite for effective involvement. Often what we think is best for others is distorted by our attachments to our opinions. We want others to be happy in the way we think they should be happy. It is only when we want nothing for ourselves that we are able to see clearly into others needs and understand how to serve them.

While being you and truly sharing what you do will bring happiness to others, you won't find contentment merely trying to keep others happy.

The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.

It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people yourself is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral, self-righteous, bullying laziness.

The stark and tragic images of human suffering in the aftermath of Hurricane Katrina have reminded us yet again that civil rights and equal rights are still the great unfinished business of America. The suffering has been disproportionately borne by the weak, the poor, the elderly and infirm, and largely African-Americans, who were forced by poverty, illness, unequal opportunity to stay behind and bear the brunt of the storm's winds and floods. I believe that kind of disparate impact is morally wrong in this, the richest country in the world.

People are tempted to think (understandably) that if God were really good He'd never allow any evil in the world at all. But I don't think a perfectly good God would never permit any evil, and neither would others, I wager, if they thought about it. Rather, I think that a good God always prevents suffering and evil unless He has a good reason to allow it. That's the crux.

In the beginning of life, when we are infants, we need others to survive, right? And at the end of life, when you get like me, you need others to survive, right?’ His voice dropped to a whisper. ‘But here’s the secret: in between, we need others as well.

It is important for me to help others because I was also helped by others before I became part of the Black Eyed Peas.

Pain happens, but suffering is optional. When pain comes, make use of the experience, but do not wallow in it. When you accidentally place your finger in a flame, it is supposed to hurt just long enough for you to pull it out. If you think there is value in keeping it there, you will be a crispy critter. Pain is a minor element of life, unless you are indulging it. Then it becomes suffering. Get the message and then get on with your life, which is far more about joy than sorrow.

We obviously feel destiny and purpose and do what we do, but within that are ways to help others and to inspire others and to support and encourage people.

Each one of us has the power to make others feel better or worse. Making others feel better is much more fun than making others feel worse. Making others feel better generally makes us feel better

Greatness is helping others realize they are great, beautiful and capable. Genius is seeing the wonder and possibility in those others ignore.

The problem, often not discovered until late in life, is that when you look for things like love, meaning, motivation, it implies they are sitting behind a tree or under a rock. The most successful people recognize, that in life they create their own love, they manufacture their own meaning, they generate their own motivation. For me, I am driven by two main philosophies, know more today about the world than I knew yesterday. And along the way, lessen the suffering of others. You'd be surprised how far that gets you.

When we love others we see our oneness with others.

Don’t concern yourself with being right in others’ eyes. And don’t secretly hope that their lives will fall apart so that your opinion will be vindicated. Instead, concentrate on obeying God in your own life and, when possible, helping others to obey Him as well. You don’t have to prove others wrong to continue on the course you know God has shown you.

Musicians get tense at big gigs. Some you can't talk to before the concert; some you can't talk to afterwards; some need the same size dressing rooms as others; others need bigger; some have comments to make on others' musicianship or how a particular song ought to be played.

Let others make war, you happy Austria marry, for kingdoms given to others by Mars, Venus will give to you.

Compassion- which means, literally, "to suffer with"- is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same. Indeed the main spiritual question is not, "What difference do you make?" but "What do you have in common?" It is not "excelling" but "serving" that makes us most human. It is not proving ourselves to be better than others but confessing to be just like others that is the way to healing and reconciliation.

It is harmful to compare yourself to others. Others will do that for you.

People who make war in order to escape slavery may possibly win....This will doubtless bring death and suffering to thousands....But people who tamely allow slavery to be imposed on them without resorting to a defensive war are inevitably doomed to years of death and suffering-and far more of each than any war would bring to them....The army doesn't exist that can annihilate men in their own land-not if they love it sufficiently.