Top 779 Supernatural Quotes & Sayings - Page 11

You and Jace – you’re not quite normal, are you? I mean, not normal Shadowhunters. There’s something special about you both. Like the Seelie Queen said. You were experiments.” He smiled at her startled look. “I’m not stupid. I can put these things together. You with your rune powers, and Jace, well…no one could be that annoying without some kind of supernatural assistance.

It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.

My first book was signed up when I was 13, and I've been writing ever since. But penning the 'Halo' series has been so much more rewarding than I ever expected. For three years, from the age of 16 to 19, I poured my life, my experiences, and a love for the supernatural that dates back to childhood into these books.

My story reflexes come less from fantasy or horror than from the darker sort of psychological thriller - not as plot-driven as most, rather more mood-driven. My interest in the supernatural is a complication - though I am less interested in ghosts than in people who see ghosts.

But, as we have seen, movement does not require a mover, and modern quantum mechanics has shown that not all effects require a cause. And even if they did, why would the Prime Mover need to be a supernatural anthropomorphic deity such as the Judeo - Christian God? Why could it not just as well be the material universe itself?

For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.

Once a nation's population becomes prosperous and secure, for example through economic security and universal health care, much of the population loses interest in seeking the aid and protection of supernatural entities. This effect appears to be so consistent that it may prevent nations from being highly religious while enjoying good internal socioeconomic conditions.

I think what draws people into 'Supernatural' is that when all is said and done, and the ash from the various apocalypses settle, it's about the brothers. Even though there's cool fights in this and cool special effects, and there's superheroes... in the end, it is about family. Two families: the family by blood and family by choice.

As long as a population can be induced to believe in a supernatural hereafter, it can be oppressed and controlled. People will put up with all sorts of tyranny, poverty, and painful treatment if they're convinced that they'll eventually escape to some resort in the sky where lifeguards are superfluous and the pool never closes. Moreover, the faithful are usually willing to risk their skins in whatever military adventure their government may currently be promoting.

One often hears of a horse that shivers with terror, or of a dog that howls at something a mans eyes cannot see, and men who live primitive lives where instinct does the work of reason are fully conscious,of many things we cannot perceive at all. As life becomes more orderly, more deliberate, the supernatural world sinks farther away.

The Christian's life in all its aspects-intellectual and ethical, devotional and relational, upsurging in worship and outgoing in witness-is supernatural; only the Spirit can initiate and sustain it. So apart from him, not only will there be no lively believers and no lively congregations, there will be no believers and no congregations at all.

The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.

The use of natural history is to give us aid in supernatural history: the use of the outer creation, to give us language for the beings and changes of the inward creation.

When I went to university, I decided that I would like to do something related to plant ecology, because I felt that plants were so beautiful. When I am studying plants, I feel like I am talking with some kind of supernatural life, like I am talking with someone who does not speak.

Since World War II, Japan has spawned enormous numbers of new religions featuring the supernatural.... In Thailand, diseases are treated with pills manufactured from pulverized sacred Scripture. Witches are today being burned in South Africa.... The worldwide TM [Transcendental Meditation] organization has an estimated valuation of $3 billion. For a fee, they promise to make you invisible, to enable you to fly.

The term 'charisma' will be applied to a certain quality of an individual personality by virtue of which he is considered extraordinary and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities. These are such as are not accessible to the ordinary person, but are regarded as of divine origin or as exemplary, and on the basis of them the individual concerned is treated as a 'leader.

I have never, in all my life, not for one moment, been tempted toward religion of any kind. The fact is that I feel no spiritual void. I have my philosophy of life, which does not include any aspect of the supernatural and which I find totally satisfying. I am, in short, a rationalist and believe only that which reason tells me is so.

The optimization of cosmic darkness and of Earth's location within the dark universe that sacrifices neither the material needs of human beings nor their capacity to gain knowledge about the universe reflects masterful engineering at a level far beyond human capability- and even imagination. It testifies of a supernatural, superintelligent, superpowerful, fully deliberate Creator.

Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.

How apostles are received is a key measuring stick as to how the Lord will release blessings or judgments on a territory. Apostles also have authority over the demonic rulers of a region. They have the ability to demonstrate supernatural power that draws a whole region to our life-giving God.

In my own life, I think legends of supernatural, mythic things are really just a manifestation of the collective unconscious. So I don't really get freaked out. I mean certainly, you read about things people did to each other in the pursuit of some mystical or occult goal, and it's horrifying. But that's just human nature.

This evil, this concept, it comes from disappointment, from bitterness! Don't you see? Children of Satan! Children of God! Is this the only question you bring to me, is this the only power that obsesses you, so that you must make us gods and devils yourself when the only power that exists is inside ourselves? How could you believe in these old fantastical lies, these myths, these emblems of the supernatural?

I tremble for my country when I reflect that God is just: that his justice cannot sleep forever: that, considering numbers, nature, and natural means only, a revolution of the wheel of fortune, an exchange of situation, is among possible events: that it may become probable by supernatural interference! The Almighty has no attribute which can take side with us in such a contest.

I'm not an historian but I'll venture an opinion: Modern cosmology really began with Darwin and Wallace. Unlike anyone before them, they provided explanations of our existence that completely rejected supernatural agents... Darwin and Wallace set a standard not only for the life sciences but for cosmology as well.

I was dirt-poor. I could barely hold down a job. Eventually, though, I started getting small parts on shows like 'Smallville,' 'Supernatural'... and lots of really bad sci-fi movies. I was running around the woods in wolf contacts, covered in fake blood made out of pancake syrup, roaring.

Science is... a powerful way, indeed - to study the natural world. Science is not particularly effective... in making commentary about the supernatural world. Both worlds, for me, are quite real and quite important. They are investigated in different ways. They coexist. They illuminate each other.

Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.

I grew up loving action movies and films that were set in supernatural, unimaginable places. So I take being a woman in the film industry who is able to do action movies very seriously because I'm making the kind of movies that I wanted to watch as I was a kid and that inspired me and are the reason as to why I am here.

We know that men are saved by repentance and faith, and whoever does call upon the name of the Lord shall be saved. But salvation is a supernatural work of God that will always produce fruit. And the evidence, not the cause, but the evidence of salvation is a changed life, a changing life.

We're terrified of shocks but we're so fascinated by it at the same time. We're terrified of spiders and reptiles and all of that but at the same time you're fascinated by them - you want to go to the zoo and go behind the glass and look at all these creepy crawlies! It's the same thing with the supernatural. I think we're very frightened by it.

While there are perfectly legitimate criticisms that one can make of Israel or the actions of its government - and I have never been shy about making them - those criticisms cross the line into anti-Semitism when they ascribe evil, almost supernatural powers to Israel in a manner that replicates classic anti-Semitic slanders.

People say 'Scott's [Derrickson] movies are kind of scary, is this a horror movie?' Of course, [Doctor Strange] it's not a horror movie. But what Scott has done so well in the best of his films is have one foot completely in the real world and one foot in this whatever supernatural sub-genre he was playing with.

Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us- He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

I'm a sucker for gag reels and teaser trailers for new seasons. One of the great parts of panels, especially on a show like 'Supernatural,' which can be so dark, it's fun to get up there and laugh and remember we're only telling a story. Seeing Eric Kripke and Ben Edlund up there being so funny always makes me laugh.

The naturalists have been engaged in thinking about Nature. They have not attended to the fact that they were thinking. The moment one attends to this it is obvious that one's own thinking cannot be merely a natural event, and that therefore something other than nature exists. The Supernatural is not remote or abstruse; it is a matter of daily and hourly experience, as intimate as breathing.

Grace does not work like a penny in a slot machine. Grace will move you only when you want it to move you, and only when you let it move you. The supernatural order supposes the freedom of the natural order, but it does not destroy it.

Do you know what the world will be saved by? I'll tell you. It'll be saved by the human spirit. And by the human spirit, I don't mean anything divine, I don't mean anything supernatural - certainly not coming from this skeptic.

The angels of the Bible terrify the humans to whom they visit; they startle and scare and even stun the humans. Why? Because in the Bible angels are colossal figures, fiery in light and, more often than not, overwhelming in their power. Angels, then, in the Bible are supernatural beings that humble us in their presence.

I think Supernatural is the last WB show that's still on the air. It came from The WB and transitioned to The CW. I've been with The CW from the start of The CW, and it says a lot for our network and for our studio that they stood by the show and continued to keep the show high on their priorities list.

And this lesson about mortal peace of mind I never forgot. Even if a ghost is ripping a house to pieces, throwing in pans all over, pouring water of pillows, making clocks chime at all hours, mortal will accept almost any "natural explanation" offered, no matter how absurd, rather than the obvious supernatural one, for what is going on.

And Supernatural, in fact, going there wasit felt like a place where I had to actually, um, learn to be kind of manly. I felt like I had to kind of change my, like, way of speaking for a little bit, just to kind of fit in, oddly enough. Which was weird.

War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.

Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.

The primary problem is not to provide the public with the knowledge of how far it is to the nearest star and what genes are made of .. Rather, the problem is to get them to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.

For us who live in cities Nature is not natural. Nature is supernatural. Just as monks watched and strove to get a glimpse of heaven, so we watch and strive to get a glimpse of earth. It is as if men had cake and wine every day but were sometimes allowed common bread.

Belief, thus, in the supernatural, great as are the services which it rendered in the early stages of human development, cannot be considered to be any longer required, either for enabling us to know what is right and wrong in social morality, or for supplying us with motives to do right and to abstain from wrong.

Theology necessitates an image of God as a conscious, rational, supernatural being of unlimited power and scope who cares about humans and imposes moral codes and responsibilities upon them, thereby generating serious intellectual questions such as: 'Why does God allow us to sin?' 'Does the Sixth Commandment prohibit war?'

I take leave to contradict those who say that salvation is an evolution! All that ever can be evolved out of the sinful heart of man is sin-and nothing else! Salvation is the free gift of God, by Jesus Christ, and the work of it is supernatural. It is done by the Lord Himself, and He has power to do it, however weak, no, however dead in sin, the sinner may be!

Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.

Belief in the supernatural or belief in wild talents like precognition and telepathy and telekinesis and things like that, it seems to me that belief in those things is just very, very freeing.

That's just me wanting that supernatural tool to tell a story and also not wanting to be restricted by reality, with how we're telling a tale, because we are a heightened reality on Hannibal. There is a larger-than-life quality to the storytelling when it gets into particulars. I like the idea of being able to dismiss reality, depending on if we can sell it as part of the story.

Innumerable conditions must be exquisitely optimized for the support of humanity and of civilization. Many of them are highly time variable. Evidence showing that a wide variety of independent conditions all reached optimality during the identical narrow epoch when human beings appeared on the cosmic and terrestrial scene testifies of supernatural design and purpose rather than mere coincidence.

I think the important thing to learn is that we can retain a sentimental loyalty to the cultural and literary traditions of, say, Judaism, Anglicanism or Islam, and even participate in religious rituals such as marriages and funerals, without buying into the supernatural beliefs that historically went along with those traditions. We can give up belief in God while not losing touch with a treasured heritage.

During the reign of Rameses III (the Twentieth Dynasty) Egypt saw a flowering of its civilization and the harp became the royal instrument of priests and kings. Often times they had as many as 21 strings. Under the manipulation "the Minstrels of the Gods" the music was of rare potency. "Musical Medicine" was an actuality. Healing, along with numerous so-called "supernatural feats" was attributed to this art.

There is the falsely mystical view of art that assumes a kind of supernatural inspiration, a possession by universal forces unrelated to questions of power and privilege or the artist's relation to bread and blood. In this view, the channel of art can only become clogged and misdirected by the artist's concern with merely temporary and local disturbances. The song is higher than the struggle.

There's something about seeing someone who has actually no real supernatural powers and only being able to throw things with precision that kind of makes people be like, 'Oh, I can see that. I can put that person in real life, and I can see it play out as a human being.'

Eroticism is first and foremost a thirst for otherness. And the supernatural is the supreme otherness. This is perhaps the most noble aim of poetry, to attach ourselves to the world around us, to turn desire into love, to embrace, finally what always evades us, what is beyond, but what is always there – the unspoken, the spirit, the soul.

More and more people are becoming unable to accept traditional [religious] beliefs. If they think that, apart from these beliefs, there is no reason for kindly behaviour, the results may be needlessly unfortunate. That is why it is important to show that no supernatural reasons are needed to make [people] kind and to prove that only through kindness can the human race achieve happiness.

My fear is not that our great movement, known as the Methodists, will eventually cease to exist or one day die from the earth. My fear is that our people will become content to live without the fire, the power, the excitement, the supernatural element that makes us great.

For me, prayer means launching out of the heart towards God; it means lifting up one's eyes, quite simply, to heaven, a cry of grateful love, from the crest of joy or the trough of despair; it's a vast, supernatural force which opens out my heart, and binds me close to Jesus.