Top 428 Texts Quotes & Sayings - Page 5

Way back in 2008, when the iPhone was new and Instagram was a gleam in Kevin Systrom's eye, I was involved in creating a service called CrowdFire. It was a way for fans at a festival (the first was Outside Lands) to share photos, tweets, and texts in a location and event specific way.

ISIS may seem un-Islamic to President Obama, but to anybody who has read Islam's core texts, it might appear to be a fairly straightforward attempt to create a state based on Mohammed's instructions as laid down in the Koran, in hadith, and in Mohammed's own example.

The 21st century - and the atheists - needs the presence of religion, just as religion must deal with the real challenges and the thinkers of the day in order to sharpen the conscience and the intelligence of those who study the timeless sacred texts in a spirit of responding to the questions of their time.

'Ever closer union' is one of the totemically controversial phrases in the European Union's Treaties. It seems to give weight to the view that the scheme is designed to end in a single state and that those who agreed the texts have long know this, even if they have been unwilling to admit it to the British people.

I always get super confused by the way we look at technology, because since when were all phone calls created equal? It's not like every text is the same or that all texts are human interactions that are compromised. I don't get how conduits somehow dictate sentiment.

I am not altogether confident of my ability to put my thoughts into words: My texts are usually better after an editor has hacked away at them, and I am used to both editing and being edited. Which is to say that I am not oversensitive in such matters.

I knew I wanted the parties in 'The Queen of the Night' to be convincing, beautiful, and also dramatic: situations where significant things happened on a scale that was both grand and intimate. There were several texts that helped me think about how to do this, and one of the most important ones was Charlotte Bronte's novel 'Villette.'

Problems come and go over time, and to understand why is a difficult historical task. If one wanted to find the origin of a problem, historical research and close attention to texts is what is needed, not unconstrained speculation about the 'pictures' that philosophers must be in the grip of.

...there are still truths in the Bible and many other ancient texts despite what religions have done to destroy and debase them. Religious dogma and myth have been used very successfully either to suppress understanding or to twist the truth sufficiently to turn something positive into something negative.

Educated women armed with computers have defeated extremists by denying them a monopoly to define cultural identity and interpret religious texts. No extremist can say that women are inferior to men without being made a laughingstock on Al Jazeera. Islam insisted on equality between everyone.

There are a few 'Raw Shark Texts' tattoos floating around the Internet now, so I'm gathering them up to post on my forum. It's a strange thought, knowing that readers are tattooing themselves with something I've created, but it feels wonderful to have added something that people care about to the world.

Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing.

Whenever a mind is simple and receives an old wisdom, old things pass away,--means, teachers, texts, temples fall; it lives now, and absorbs past and future into present hour. All things are made sacred by relation to it,--one as much as another.

Being in church so often, spending those hours sitting in front of a highly symbolic array of objects, hearing those beautiful texts - it teaches a kid that there are important truths beyond the literal ones, and that we have ways to access those truths that are, let's say, super-rational.

Instead of a dedicated room, my best trigger is the actual habit of reading over the texts from the day before. Marking. Changing. Fussing. This ritual amounts to a habit of trust. Trust that I can make it better. That if I keep trying, I will come closer to something true.

I definitely check my phone for texts a lot - like, 'Did anyone text me? Is anyone thinking about me? Does anyone love me?'

Going back to why people don't vote, I presume the main reason is because they understand without reading political science texts that it doesn't make any difference how they vote. It's not going to affect policy, so why bother?

The president is the high priest of what sociologist Robert Bellah calls the 'American civil religion.' The president must invoke the name of God (though not Jesus), glorify America's heroes and history,quote its sacred texts (the Declaration of Independence and the Constitution), and perform the transubstantiation of pluribus unum.

It has been said that I am not a 'real' Libertarian. A certain faction of the Party has come to believe that the writings of Ayn Rand and Milton Friedman are the holy texts of Libertarianism, and I disagree. I believe that the Libertarian movement is and should be more encompassing than the narrow-minded advocacy of economic anarchy.

All sentences of the type 'deconstruction is X' or 'deconstruction is not X', a priori miss the point, which is to say that they are at least false. As you know, one of the principal things at stake in what is called in my texts 'deconstruction', is precisely the delimiting of ontology and above all of the third-person present indicative: S is P.

Anyone who dials a phone while driving is flirting with death. And anyone who texts while driving is insane.

Me and my sister and my best friend get on the phone every morning and pray about different things. Even if we can't talk, because both of them have kids and I'm on the road, we shoot each other texts. 'What can I pray for you today?' It's a wonderful feeling knowing that you have women of God praying for you. There's nothing like that.

I'm drawn to very large texts that are mammothly popular in different parts of the world but are almost unknown here [the USA]. They're safe bets; if they've been around for 2,000 years, there's a reason. It's often a title or just a phrase within the text that will compel me to adapt it.

And I'm the first one to tell people to break the rules. But you can only break the rules once you know what the rules are. The other thing is, fashion is the last design discipline to actually have academic texts and historical analysis.

Anybody who has read any biblical scholarship knows that every scholar struggles over completely intractable problems with the original texts, or what they have to work from. It's one of the great, powerful, mysterious objects that have come down through history. This does not translate into literal interpretation for me.

Wherever we've gone around the world, we've found quite significant gaps: the holy texts, no matter which one you turn to, has ambiguity in it around slavery. That, we knew, was being used as justification by slavers all over the world.

I'm really fascinated by the parallels between quantum theory and the teachings of some of these ancient texts. So many of the things that quantum physicists are talking about today, like non-locality and the observer effect, are things the yogis have been saying for thousands of years.

Unlike modern military codes, ancient texts are almost never purposely misleading, purposely scrambled. ... indeed, literacy was so uncommon until classical times that the very writing of a message sufficed to keep it from almost everybody.

Poor reading, like poor writing, is imposing what you already know on texts. You should go into reading to discover, not to reaffirm what you know.

The frontiers of a book are never clear-cut: beyond the title, the first lines, and the last full stop, beyond its internal configuration and its autonomous form, it is caught up in a system of references to other books, other texts, other sentences: it is a node within a network.

If you are an ardent reader, seek not brilliant and erudite texts; otherwise the demon of haughtiness will strike your heart. But like a wise bee that gathers honey from flowers, so also through your reading obtain healing for your soul.

Socialist ideology, like so many others, has two main dangers. One stems from confused and incomplete readings of foreign texts, and the other from the arrogance and hidden rage of those who, in order to climb up in the world, pretend to be frantic defenders of the helpless so as to have shoulders on which to stand.

I don't remember much about the specifics of the economics courses that I majored in - I apparently internalized the key concepts - but I still remember vividly the thrill of reading 'Don Quixote,' Epictetus, 'The Aeneid,' 'King Lear' and 'Candide,' and how contemporary the stories and ideas in these old and ancient texts struck me.

I am bound by the texts of the Bible, my conscience is captive to the Word of God, I neither can nor will recant anything, since it is neither right nor safe to act against my conscience.

In this great age of communication, there a lot of people you can't actually understand. I know everyone tweets, and twits and texts and all that, but actually we've all got voices, and it is awfully nice to hear them and if you can understand what people are saying.

My books piled up before me for my use waiting in space where I placed them, they haven't disappeared, time's left its remnants and qualities for me to use -- my words piled up, my texts, my manuscripts, my loves.

I've always liked texts that you immediately understand. I suppose the playwrights who really speak to me are Edward Bond, Joe Orton and Harold Pinter. I've been in six different Pinter productions - I love the clarity of his language. He has this way of using words - there's a thrill to them.

Your next SMS will probably be around longer, and remain more legible, than your tombstone. For, unlike your tombstone or even your mortal coil, your texts may be worth something.

On top of whatever else I'm doing, I'm usually teaching some form of composition. The benefit of this is I get to read across disciplines. Often enough that work spills over to my creative reading/thinking, and I reach a point of saturation where I can't distinguish between texts and writers and everything starts to blur and smudge together.

Harmony of period and melody of style have greater weight than is generally imagined in the judgment we pass upon writing and writers. As a proof of this, let us reflect what texts of scripture, what lines in poetry, or what periods we most remember and quote, either in verse or prose, and we shall find them to be only musical ones.

The Resurrection miracle is nothing to you and me if it is only an event of eighteen centuries bygone. Unless we can live the immortal life - unless we can receive God to his own home in these hearts of ours - the texts are nothing to us unless these daily lives illustrate them.

Determining the value of individual texts has been an ideological scuffle in literary criticism for centuries: but the environmental cost of printing them hauls this dispute from the ivory tower into day-to-day decision-making. Is it right to write? The publishing industry is slowly beginning to commit to using sustainably harvested trees.

In the texts, and as His Holiness the Dalai Lama reminds us, we should check the person's behavior not when they're sitting on a big throne, but behind the scenes. How do they treat ordinary people - not the big sponsors - but just ordinary people who are of no particular importance to them.

In passing I draw attention to another English expression which often occurs in Dutch texts: "the real world". In Dutch - and I am afraid not in Dutch alone - its usage is almost always a symptom of a violent anti-intellectualism.

Nothing makes me feel more mushy and full of love for my husband than going back and looking at our flirtation unfolding online. I love reading our old e-mails, texts, and Gchats.

It took me whole decades to appreciate the depth and true value of yoga. Sacred texts supported my discoveries, but it was not they that signposted the way. What I learned through yoga, I found out through yoga.

Digital texts are all well and good, but books on shelves are a presence in your life. As such, they become a part of your day-to-day existence, reminding you, chastising you, calling to you. Plus, book collecting is, hands down, the greatest pastime in the world.

Secular humanism does not have the essential attributes of a religion: belief in a deity, the wish for some sort of afterlife, sacred dogma or texts, or an absolutist moral creed. Instead, it expresses a philosophical and ethical point of view, and it draws upon the scientific method in formulationg its naturalistic view of the nature.

To many writers and thinkers, though not to all, another text is, or can be, the most naked and charged of life-forces ... The concept of allusion or analogue is totally inadequate. To Dante these other texts are the organic context of identity. They are as directly about life as life is about them.

For me archaeology is not a source of illustrations for written texts, but an independent source of historical information, with no less value and importance, sometimes more importance, that the written sources.

The novels take longer to write than the picture book texts, and they do take a different sort of concentration. However, a very short, simple story that works well is just as exciting to me as any longer and more complex book.

Previous technologies have expanded communication. But the last round may be contracting it. The eloquence of letters has turned into the unnuanced spareness of texts; the intimacy of phone conversations has turned into the missed signals of mobile phone chat ... ('you're breaking up' is the cry of our time).

I was never really satisfied with writing only text or with the way my texts looked when they were published. Most online journals have a pretty lame sense of typography - bad font, counter-intuitive margins and line spacing - that it makes me sour on my writing.

Reading texts is no substitute for meditation and practicing Zen. If you read a book about a place, and you want to go there, you don't keep reading the book. You have to travel. That's what practice is about. Traveling. Walking the path.

Wendy Doniger has spent decades collecting not only myths from ancient texts but stories of all kinds from novels, movies, newspapers about an old mystery: what has or hasn't happened in bed for centuries. Rich in insights about sex, lies, and personal identity, the result is entertaining, enthralling, and, yes, sexy.

Interpretation is a task that we repeatedly have to take up and start again from the beginning, Sisyphus-like. But, as Camus said, we must always imagine Sisyphus happy, and this is not so difficult when it's a matter of texts that reveal important truths about being human.

I find a lot of things kind of funny and I often say what's on my mind, and then get nine texts from all my friends going, 'What's the matter with you?' But I haven't ever made a big attempt to have any particular image. And I don't really worry about it. If it's funny, I don't care.

I don't think I would worry about an oversaturation of information if it was indeed information. It is the slovenly, hasty traffic in cliché and sensationalism and bad reasoning that bothers me. I love finding arcane primary texts on the web. The people who think to put them up are heroes of mine.

The history of the Jews has been written overwhelmingly by scholars of texts - understandably given the formative nature of the Bible and the Talmud. Seeing Jewish history through artifacts, architecture and images is still a young but spectacularly flourishing discipline that's changing the whole story.

I find it hard to write really cool texts in German. At some point I had the feeling that it didn't work for me any more. So I'd rather not write any German songs at all than write uncool ones.