Top 1200 Thanksgiving Christian Quotes & Sayings - Page 19

This Sabbath day has been designated as a day of thanksgiving, a day of gratitude-even a day of prayer. We pause, we ponder, we reflect on the blessings an all-wise Heavenly Father has bestowed upon us, His children, by bringing peace to the battlefield of war and comfort to the hearts of so many in this wonderful world where we live and which we call home

I can pass days Stretch'd in the shade of those old cedar trees, Watching the sunshine like a blessing fall,-- The breeze like music wandering o'er the boughs, Each tree a natural harp,--each different leaf A different note, blent in one vast thanksgiving.

Not what we say about our blessings, but how we use them, is the true measure of our thanksgiving," and the words of John Fitzgerald Kennedy tell us that, "As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.

When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of man. Therefore, the Christian needs another Christian who speaks God’s Word to him. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother’s is sure.

Every Christian who struggles with depression struggles to keep their hope clear. There is nothing wrong with the object of their hope - Jesus Christ is not defective in any way whatsoever. But the view from the struggling Christian's heart of their objective hope could be obscured by disease and pain, the pressures of life, and by Satanic fiery darts shot against them... All discouragement and depression is related to the obscuring of our hope, and we need to get those clouds out of the way and fight like crazy to see clearly how precious Christ is.

My dad is a big Outlaw country guy - Johnny Cash, Johnny Horton, Waylon, Willie. He loves Elvis and turned me onto Elvis. He was always playing me stuff. He and I would sing and entertain the family. We'd have a little skit on Thanksgiving or whatever.

I'm not a Christian.

I believe that one of the most damning things about our culture is the adage to never talk religion and politics. Because we don't model this discourse at the dinner table and at Thanksgiving, we don't know how to do it well and we're not teaching our children about the world and about how to discuss it.

Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.

One of my most memorable Thanksgiving memories was probably the first year that me and my two brothers decided to start our annual eating contest. We ate throughout the whole day. We started that morning and weighed ourselves, and at the very end of the night, we weighed ourselves out. And all three of us equally gained five pounds.

A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat "Do as you would be done by" till I am black in the fact, but I cannot really carry it out till I love my neighbour as myself: and I cannot learn to love my neighbour as myself till I learn to love God.

When are Christian folks going to remember that every time you call yourself a Christian, you invoke the name of God, and that if you then walk a walk that does not reflect the presence of Christ in your life, cast a vote that does not reflect the presence of Christ in your life, then you are taking the name of the Lord your God in vain?

The Christian who drinks cannot win his drinking companions to Christ. The girl who dances will never win her dancing boyfriend! You may think to gain favor and influence with the unsaved by joining with them in the lodge, or attending with them the movies, or by smoking or drinking or playing bridge with them, but you cannot! Worldliness means powerlessness! And that means that every Christian who sells out is guilty of the murder of the poor lost souls that go to Hell because he lost his influence.

This is a Christian nation.

When I speak in Christian terms or Buddhist terms I'm simply selecting for the moment a dialect. Christian words for me represent the comforting vocabulary of the place I came from hometown voices saying more than the language itself can convey about how welcome and safe I am what the expectations are and where to find food. Buddhist words come from another dialect from the people over the mountain. I've become pretty fluent in Buddhist it helps me to see my home country differently but it will never be speech I can feel completely at home in.

When we are filming, it often feels like we're flying blind. As an actor, you have no idea if your choices are right or if they work. Some scenes feel like a complete Hail Mary. Imagine you're blindfolded and cook a massive Thanksgiving feast with only new recipes - without getting to taste any of them along the way.

Historically the customs and traditions of day-to-day life in Africa have been dismissed by Western cultural anthropologists as primitive, chaotic, pagan activities that should be replaced by Christianity, the only civilized religion. The West has also long assumed that it should convert tribal cultures to literacy, which is to say an entirely different way of looking at the world, of living in the world. Most Africans who have achieved a comfortable Western lifestyle are Christian. Why? Because it comes with the package: Christian-ity, literacy, and a material lifestyle all come together.

Most Christians are more than content to live out their lives surrounded by the trappings of our world, rather than to risk losing them in becoming a radical Christian. A radical Christian (by my definition) is one who will put God first in all decisions, even when putting God first is costly. In the business world, this means putting God first even when doing so costs money. That is true freedom - spiritual freedom - as opposed to business bondage.

Prayer is, for me, not an opportunity to ask God to do stuff for me. Prayer is an opportunity to open myself, to try and understand his will, and oftentimes it's a prayer of thanksgiving, and sometimes it's a prayer of supplication, and sometimes it is just worship.

The thing to remember is that children are temporary. As soon as they develop a sense of humor and get to be good company, maybe even remember to take the trash out and close the refrigerator door, they pack up their electronic equipment and their clothes, and some of your clothes, and leave in a U-Haul, to return only at Thanksgiving.

Och, Dani my darling, you're not giving me a single reason to wait for you to grow up. You're giving me a thousand reasons not to." It's Christian! I'm so glad it's him, not one of the other princes! I turn around in his arms and tip my head back. "Hi, Christian!" I beam at him. He's hotter than the other princes. I'm glad I got him. I'll take the others, too, but I want him first. "I want to grow up. Now. Hurry.

Progress has brought us both unbounded opportunities and unbridled difficulties. Thus, the measure of our civilization will not be that we have done much, but what we have done with that much. I believe that the next half century will determine if we will advance the cause of Christian civilization or revert to the horrors of brutal paganism. The thought of modern industry in the hands of Christian charity is a dream worth dreaming. The thought of industry in the hands of paganism is a nightmare beyond imagining. The choice between the two is upon us.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

In short, I didn't become a Christian because God promised I would have an even happier life than I had as an atheist. He never promised any such thing. Indeed, following him would inevitably bring divine demotions in the eyes of the world. Rather, I became a Christian because the evidence was so compelling that Jesus really is the one-and-only Son of God who proved his divinity by rising from the dead. That meant following him was the most rational and logical step I could possibly take.

Let us not glide through this world and then slip quietly into heaven, without having blown the trumpet loud and long for our Redeemer, Jesus Christ. Let us see to it that the devil will hold a thanksgiving service in hell, when he gets the news of our departure from the field of battle.

Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.

The funny thing about Thanksgiving ,or any big meal, is that you spend 12 hours shopping for it then go home and cook,chop,braise and blanch. Then it's gone in 20 minutes and everybody lies around sortof in a sugar coma and then it takes 4 hours to clean it up.

LINUS: Where are you going for Thanksgiving, Charlie Brown? CHARLIE: My father, my mother, Sally, and I are all going to my grandmothers for dinner. SALLY: Do you want to come too, Linus? We can hold hands under the table. LINUS: BLECH!

We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.

Principles are what people have instead of God. To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child. Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them. 'Principle' is an even duller word than 'Religion'.

I know, especially in my family, people's feelings get hurt over the tiniest things. I'm sure that's true in every family. But, for instance, one year, I came a little bit late to Thanksgiving, and I was supposed to bring a salad. And I just brought a bag of lettuce, and put it in a bowl. Five years later, I heard that my mom was incensed.

Most people think to make green bean casserole around Thanksgiving and Christmas, but honestly, I make this dish more during the summer, when green beans can be found fresh at the market. I think it is the perfect meal when served with crusty bread, a bountiful salad, and a cup or two of wine.

It is far best for the Christian never to see some things, so he will never want them. The old-fashioned Christian who will not have playing cards in his house will never learn to gamble with them. One who never sees, in movies and night clubs or elsewhere, half-clothed girls, drinking, smoking, gambling, petting, making love to many men, is likely to miss being led into that kind of life by these sirens of sin. It is the Devil's game to make people think it necessary for people to "know the ways of the world.

My most memorable meal is every Thanksgiving. I love the food: the turkey and stuffing; the sweet potatoes and rice, which come from my mother's Southern heritage; the mashed potatoes, which come from my wife's Midwestern roots; the Campbell's green-bean casserole; and of course, pumpkin pie.

The believing man hath the Holy Ghost; and where the Holy Ghost dwelleth, He will not suffer a man to be idle, butstirreth him up to all exercises of piety and godliness, and of true religion, to the love of God, to the patient suffering of afflictions, to prayer, to thanksgiving, and the exercise of charity towards all men.

We celebrate Thanksgiving along with the rest of America, maybe in different ways and for different reasons. Despite everything that's happened to us since we fed the Pilgrims, we still have our language, our culture, our distinct social system. Even in a nuclear age, we still have a tribal people.

People who think they have no belief quite often say they want to pray but they do not know who or what they could be praying to. Aquinas would not say to such people, 'Ah, but you see, if you became a believer, a Christian, we would change all that. You would come to understand to whom you are praying.' Not at all. He would say to such people, 'If you became a Christian you would stop being surprised or ashamed of your condition. You would be happy with it. For faith would assure you that you could not know what God is until he reveals himself to us openly.'

If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.

You don't have to be dowdy to be a Christian.

I've seen terrorism close up, but I don't live in a state of terror at all. I'm comfortable going to the Manhattan Thanksgiving Day Parade, the tree lighting at Rockefeller Center, Times Square on New Years Eve. For perspective, the world today is a safer place than it was during the Cuban Missile Crisis, the Berlin Airlift, World War II.

I'm a classical Christian.

I love to eat. That's why I got so fat; I love to eat. If I don't walk away from a meal hurting, I didn't do it right. If I don't walk away from Thanksgiving dinner feeling like I've been turkey-f**ked in a gingerbread prison, I didn't do it right.

I loved my mom so much because she had to work on a penny just to put food on the table... During the Depression in the United States, everybody had a tough time. And I was so hurt because she was crying that she didn't have any food for us for Thanksgiving.

Where is fate and who is fate? We reap what we sow. We are the makers of our own fate. None else has the blame, none else has the praise. We make our own destiny. The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. Each must assimilate the spirit of other religion and yet preserve his individuality and follow his own law of growth.

It shouldn't be difficult, then, to make the transposition at this point into the early Christian vision of Jesus and the Spirit and the way in which the material world is both celebrated and renewed through their work. The Jewish basis for the early Christian patterns of belief and behavior is clear. It is important that God's people are embodied, because God made this world and has no intention of abandoning it. The material of creation is a vessel made to be filled with God's new life and glory, even though the transformation may involve suffering, persecution, and martyrdom.

I'm blessed to come from a family with five brothers. We're all physical and athletic and like to work out, like to be outside, like to throw the ball around. We spent our entire childhoods on some kind of corner or in a field. We still do a Turkey Bowl every Thanksgiving. It gets competitive, man. Bloody.

Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.

Creflo Dollar is compromising, confusing or outright contradicting essential Christian doctrine. Joel Osteen does exactly the same thing. Now, not necessarily the exact same doctrines, but he is compromising, confusing or contradicting essential Christian doctrine. Their view of faith is a force, words are the containers of the force, and through the force of faith, one can create his or her own reality. That's not biblical faith. That's a false faith, or faith that doesn't satisfy and ultimately will lead people into harm's way.

We're - we're Coptic Christian.

It's no understatement that the church has done a poor job in teaching our young people that reason and faith are not opposites, and that atheists are far from being on the side of reason. You can find on our website a chart which I use to demonstrate the various worldviews work out, and which one, Christianity, is rational. Many kids, however, who grow up huddled in a Christian environment find themselves in the university setting completely unequipped to defend the rationality of the Christian faith against the secular humanist worldview so prevalent on college campuses.

If it weren't for Christians, I'd be a Christian.

A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible! A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.

I'm a Christian.

My most memorable meal is every Thanksgiving. I love the food: The turkey and stuffing; the sweet potatoes and rice, which come from my mother's Southern heritage; the mashed potatoes, which come from my wife's Midwestern roots; the Campbell's green bean casserole; and of course, pumpkin pie.

I'm a Christian by choice.

Something I didn't even know was on my bucket list has been achieved. I have cooked Thanksgiving dinner with Martha Stewart. I vow to follow the gospel of her teachings and do my very best in the remarkably less glamorous kitchen of my own home... without the luxury of magically appearing prep bowls filled by a staff of sous chefs.

I split time between Nebraska and Florida. I'll come to Nebraska in the summertime and stay through Thanksgiving and then I go back to Florida because I have family in both places. One of the reasons I got the place in Nebraska is I've always wanted to live back in Nebraska.

If you're a Christian, and you're a plumber, are you a Christian plumber?

As we celebrate Thanksgiving, we should reflect on the full meaning of this day as we enjoy the fellowship that is so much a part of the holiday festivities. Searching our hearts, we should ask what we can do as individuals to demonstrate our gratitude to God for all He has done. Such reflection can only add to the significance of this precious day of remembrance.

I am a Christian.