Top 970 Tis Quotes & Sayings - Page 15

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Last updated on November 27, 2024.
I know of a world that is sunk in shame, Where hearts oft faint and tire; But I know of a Name, a precious Name, That can set that world on fire: Its sound is sweet, its letters flame. I know of a Name, a precious Name, 'Tis Jesus.
War paralyzes your courage and deadens the spirit of true manhood. It degrades and stupefies with the sense that you are not responsible, that 'tis not yours to think and reason why, but to do and die,' like the hundred thousand others doomed like yourself. War means blind obedience, unthinking stupidity, brutish callousness, wanton destruction, and irresponsible murder.
Up rose the wild old winter-king, And shook his beard of snow; "I hear the first young hard-bell ring, 'Tis time for me to go! Northward o'er the icy rocks, Northward o'er the sea, My daughter comes with sunny locks: This land's too warm for me!
Tis a barbarous temper, and a sign of a very ill nature, to take delight in shocking any one: and, on the contrary, it is the mark of an amiable and a beneficent temper, to say all the kind things one can, without flattery or playing the hypocrite,--and what never fails of procuring the love and esteem of every one; which, next to doing good to a deserving object who wants it, is one of the greatest pleasures of this life.
Tis the good reader that makes the good book; in every book he finds passages which seem confidences or asides hidden from all else and unmistakenly meant for his ear; the profit of books is according to the sensibility of the reader; the profoundest thought or passion sleeps as in a mine, until it is discovered by an equal mind and heart.
Among the flowers no perfume is like mine; That which is best in me comes from within. So those in this world who would rise and shine Should seek internal excellence to win. And though 'tis true that falsehood and despair Meet in my name, yet bear it still in mind That where they meet they perish. All is fair When they are gone and nought remains behind.
We get no good By being ungenerous, even to a book, And calculating profits--so much help By so much reading. It is rather when We gloriously forget ourselves, and plunge Soul-forward, headlong, into a book's profound, Impassioned for its beauty, and salt of truth-- 'Tis then we get the right good from a book.
Sleep is a most useful and most salutary operation of nature. Scarcely any minor annoyance angers me more than the being suddenly awakened out of a pleasant slumber. I understand that in Italy they torture poor people by depriving them of sleep. `Tis a torture that cannot long be endured.
Thou spring'st a leak already in thy crown, A flaw is in thy ill-bak'd vessel found; 'Tis hollow, and returns a jarring sound, Yet thy moist clay is pliant to command, Unwrought, and easy to the potter's hand: Now take the mould; now bend thy mind to feel The first sharp motions of the forming wheel.
As I hope For quiet days, fair issue, and long life, With such love as 'tis now, the murkiest den, The most opportune place, the strong'st suggestion Our worser genius can, shall never melt Mine honour into lust, to take away The edge of that day's celebration, When I shall think or Phoebus' steeds are founder'd Or Night kept chain'd below.
Reason, if consulted with, would advise, that their children's time should be spent in acquiring what might be useful to them when they come to be men, rather than to have their heads stuff'd with a deal of trash, a great part whereof they usually never do ('tis certain they never need to) think on again as long as they live: and so much of it as does stick by them they are only the worse for.
But say what you will, 'tis better to be left than never to have been loved. To pass our youth in dull indifference, to refuse the sweets of life because they once must leave us, is as preposterous as to wish to have been born old, because we one day must be old.
You smile upon your friend to-day, To-day his ills are over; You hearken to the lover's say, And happy is the lover. 'Tis late to hearken, late to smile, But better late than never: I shall have lived a little while Before I die for ever.
Tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners: so that if we will plant nettles, or sow lettuce, set hyssop and weed up tine, supply it with one gender of herbs, or distract it with many, either to have it sterile with idleness, or manured with industry, why, the power and corrigible authority of this lies in our wills.
What makes a Man love Death, Fanny? Is it because he hopes to avert his own by watchin' the Deaths of others? Doth he hope to devour Death by devourin' Executions with his Eyes? I'll ne'er understand it, if I live to be eight hundred Years. The Human Beast is more Beast than Human, 'tis true.
Riches I hold in light esteem, And love I laugh to scorn, And lust of fame was but a dream That vanished with the morn. And if I pray, the only prayer That moves my lips for me Is, 'Leave the heart that now I bear, And give me liberty!' Yes, as my swift days near their goal, 'Tis all that I implore - In life and death, a chainless soul, With courage to endure.
Life! we've been long together Through pleasant and through cloudy weather; Tis hard to part when friends are dear,- Perhaps 'twill cost a sigh, a tear. Then steal away, give little warning. Choose thine own time, Say not "Good-night," but in some brighter clime, Bid me "Good-morning."
Tis moonlight, summer moonlight, All soft and still and fair; The solemn hour of midnight Breathes sweet thoughts everywhere, But most where trees are sending Their breezy boughs on high, Or stooping low are lending A shelter from the sky. And there in those wild bowers A lovely form is laid; Green grass and dew-steeped flowers Wave gently round her head.
Better guide the young than reclaim them when old For the voice of true wisdom is calling "To rescue the fallen is good, but tis best To prevent other people from falling" Better close up the source of temptation and crime Than deliver from dungeon or gallery Better put a strong fence round the top of the cliff Than an ambulance down in the valley.
'Tis said of love that it sometimes goes, sometimes flies; runs with one, walks gravely with another; turns a third into ice, and sets a fourth in a flame: it wounds one, another it kills: like lightning it begins and ends in the same moment: it makes that fort yield at night which it besieged but in the morning; for there is no force able to resist it.
For all we know that English people are/ Fed upon beef - I won't say much of beer/ Because 'tis liquor only, and being far/ From this my subject, has no business here;/ We know too, they are very fond of war,/ A pleasure - like all pleasures - rather dear;/ So were the Cretans - from which I infer/ That beef and battle both were owing her
The mellow autumn came, and with it came The promised party, to enjoy its sweets. The corn is cut, the manor full of game; The pointer ranges, and the sportsman beats In russet jacket;--lynx-like is his aim; Full grows his bag, and wonderful his feats. An, nutbrown partridges! An, brilliant pheasants! And ah, ye poachers!--'Tis no sport for peasants.
Happy insect! what can be In happiness compared to thee? Fed with nourishment divine, The dewy morning's gentle wine! Nature waits upon thee still, And thy verdant cup does fill; 'Tis fill'd wherever thou dost tread, Nature's self's thy Ganymede.
Tis not your work, but Love's. Love, unperceived, A more ideal Artist he than all, Came, drew your pencil from you, made those eyes Darker than the darkest pansies, and that hair More black than ashbuds in the front of March.
Tis against some mens principle to pay interest, and seems against others interest to pay the principle. — © Benjamin Franklin
Tis against some mens principle to pay interest, and seems against others interest to pay the principle.
It is not the bigness of anything in this kind that can hinder its motion, if the motive faculty be answerable thereunto. We see a great ship swims as well as a small cork, and an eagle flies in the air as well as a little gnat. 'Tis likely enough that there may be means invented of journeying to the Moon; and how happy they shall be that are first successful in this attempt.
Tis mighty easy o'er a glass of wine On vain refinements vainly to refine, To laugh at poverty in plenty's reign, To boast of apathy when out of pain, And in each sentence, worthy of the schools, Varnish'd with sophistry, to deal out rules Most fit for practice, but for one poor fault That into practice they can ne'er be brought.
And for the citation of so many authors, 'tis the easiest thing in nature. Find out one of these books with an alphabetical index, and without any farther ceremony, remove it verbatim into your own... there are fools enough to be thus drawn into an opinion of the work; at least, such a flourishing train of attendants will give your book a fashionable air, and recommend it for sale.
By the truth we are undone. Life is a dream. 'Tis the waking that kills us. He who robs us of our dreams robs us of our life.
The Land of Dreams, that mystical realm, where the oddest of visions appear, come wander through scenes of joyful peace, or stampeded through nightmares of fear. Dare we open those secret doors, down dusty paths of mind, in long-forgotten corners, what memories we'll find. Who rules o'er the Kingdom of Night, where all is not what it seems? 'Tis I, the Weaver of Tales, for I am the Dreamer of Dreams!
CALLOUS, adj. Gifted with great fortitude to bear the evils afflicting another. When Zeno was told that one of his enemies was no more he was observed to be deeply moved. "What!" said one of his disciples, "you weep at the death of an enemy?" "Ah, 'tis true," replied the great Stoic; "but you should see me smile at the death of a friend.".
By all means use sometimes to be alone. Salute thyself: see what thy soul doth wear. Dare to look in thy chest; for 'Tis thine own: And tumble up and down what thou findst there. Who cannot rest till he good fellows find, he breaks up house, turns out of doors his mind.
The difference between the almost right word and the right word is really a large matter - 'tis the difference between the lightning-bug and the lightning. — © Mark Twain
The difference between the almost right word and the right word is really a large matter - 'tis the difference between the lightning-bug and the lightning.
Get work, get work; Be sure 'tis better than what you work to get.
Look on beauty, and you shall see 'tis purchased by the weight; which therein works a miracle in Nature, making them lightest that wear most of it: so are those crisped snaky golden locks which make such wanton gambols with the wind upon supposed fairness, often known to be the dowry of a second head, the skull that bred them in the sepulchre.
Blest be the gracious Power, who taught mankind To stamp a lasting image of the mind! Beasts may convey, and tuneful birds may sing, Their mutual feelings, in the opening spring; But Man alone has skill and power to send The heart's warm dictates to the distant friend; 'Tis his alone to please, instruct, advise Ages remote, and nations yet to rise.
But whate'er you are That in this desert inaccessible, Under the shade of melancholy boughs, Lose and neglect the creeping hours of time; If you have ever looked on better days, If ever been where bells knoll'd to church, If ever sat at any good man's feast, If ever from your eyelids wiped a tear, And know what 'tis to pity and be pitied, Let gentleness my strong enforcement be. . . .
Tis impossible to judge with much Præcision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected.
Loud o'er my head though awful thunders roll, And vivid lightnings flash from pole to pole, Yet 'tis Thy voice, my God, that bids them fly, Thy arm directs those lightnings through the sky. Then let the good Thy mighty name revere, And hardened sinners Thy just vengeance fear.
'Tis the maddest trick a man can ever play in his whole life, to let his breath sneak out of his body without any more ado, and without so much as a rap o'er the pate, or a kick of the guts; to go out like the snuff of a farthing candle, and die merely of the mulligrubs, or the sullens.
Tobacco, divine, rare, superexcellent tobacco, which goes far beyond all the panaceas, potable gold, and philosophers stones, a sovereign remedy to all diseases but as it is commonly abused by most men, which take it as tinkers do ale, 'Tis a plague, a mischief, a violent purger of goods, lands, health; hellish, devilish and damned tobacco, the ruin and overthrow of body and soul.
We have been saying, Lucy, that 'tis the strangest thing in the world people should quarrel about religion, since we undoubtedly all mean the same thing; all good minds in every religion aim at pleasing the Supreme Being; the means we take differ according to where we are born, and the prejudices we imbibe from education; a consideration which ought to inspire us with kindness and indulgence to each other.
We'd be making sail in the dawn, with a fair breeze, singing a chanty song wid no care to it. And astern the land would be sinking low and dying out, but we'd give it no heed but a laugh, and never look behind. For the day that was, was enough, for we was free men - and I'm thinking 'tis only slaves do be giving heed to the day that's gone or the day to come - until they're old like me.
God's Wisdom and God's Goodness!--Ah, but fools Mis-define thee, till God knows them no more. Wisdom and goodness they are God!--what schools Have yet so much as heard this simpler lore. This no Saint preaches, and this no Church rules: 'Tis in the desert, now and heretofore.
A mighty pain to love it is, And 'tis a pain that pain to miss; But, of all pains, the greatest pain Is to love, but love in vain.
Ah, cruel 'tis to love, And cruel not to love, But cruelest of all To love and love in vain.
I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty , and on the other side for too much Authority , 'tis hard to passe between the points of both unwounded.
Stay, my lord, And let your reason with your choler question What 'tis you go about: to climb steep hills Requires slow pace at first: anger is like A full-hot horse, who being allow'd his way, Self-mettle tires him. Not a man in England Can advise me like you: be to yourself As you would to your friend.
it is my lady! *sighs* o, it is my love! o, that she knew she were! she speaks, yet she sais nothing. what of that? her eye discourses; i will answer it. i am too bold, 'tis not to me she speaks; two of the fairest stars in all the heaven, having some business, do entreat her eyes to twinkle in their spheres till they return.
When Newton saw an apple fall, he found In that slight startle from his contemplation- 'Tis said (for I'll not answer above ground For any sage's creed or calculation)- A mode of proving that the earth turn'd round In a most natural whirl, called 'gravitation'; And this is the sole mortal who could grapple, Since Adam, with a fall, or with an apple.
O Romeo, Romeo! wherefore art thou Romeo? Deny thy father and refuse thy name; Or, if thou wilt not, be but sworn my love... 'Tis but thy name that is my enemy; What's in a name? that which we call a rose By any other name would smell as sweet.
Passion, though a bad regulator, is a powerful spring. Any absorbing passion has the effect to deliver from the little coils and cares of every day: 'tis the heat which sets our human atoms spinning, overcomes the friction of crossing thresholds, and first addresses in society, and gives us a good start and speed, easy to continue, when once it is begun.
Come, my friend, forget your foes, and leave your fears behind, And wander forth to try your luck, with cheerful, quiet mind; For be your fortune great or small, you take what God will give, And all the day your heart will say, "'Tis luck enough to live.
Before We end our pilgrimage, 'tis fit that we Should leave corruption, and foul sin, behind us, But with wash'd feet and hands, the heathens dar' not Enter their profane temples; and for me To hope my passage to eternity Can be made easy, till I have shook off The burthen of my sins in free confession, Aided with sorrow, and repentance for them, Is against reason.
To all of us the thought of heaven is dear -Why not be sure of it and make it here?No doubt there is a heaven yonder too,But 'tis so far away - and you are near.Men talk of heaven, - there is no heaven but here;Men talk of hell, - there is no hell but here;Men of hereafters talk, and future lives,O love, there is no other life - but here.
When scandal has new-minted an old lie, Or tax'd invention for a fresh supply, 'Tis call'd a satire, and the world appears Gathering around it with erected ears; A thousand names are toss'd into the crowd, Some whisper'd softly, and some twang'd aloud, Just as the sapience of an author's brain, Suggests it safe or dangerous to be plain.
Were I the Moor I would not be Iago. In following him I follow but myself; Heaven is my judge, not I for love and duty, But seeming so for my peculiar end. For when my outward action doth demonstrate The native act and figure of my heart In compliment extern, ’tis not long after But I will wear my heart upon my sleeve For daws to peck at. I am not what I am
For my part I think the Learned, and Unlearned Blockhead pretty equal; for 'tis all one to me, whether a Man talk Nonsense, or unintelligible Sense, I am diverted and edified alike by either; the one enjoys himself less, but suffers his Friends to do it more; the other enjoys himself and his own Humour enough, but will let no body else do it in his Company.
Tis chastity, my brother, chastity; She that has that is clad in complete steel, And, like a quiver'd nymph with arrows keen, May trace huge forests, and unharbour'd heaths, Infamous hills, and sandy perilous wilds; Where, through the sacred rays of chastity, No savage fierce, bandite, or mountaineer, Will dare to soil her virgin purity.
If all the good people were clever And all the clever people were good The world would be nicer than ever We thought that it possibly could. But somehow, 'tis seldom or ner The two hit it off as they should The good are so harsh to the clever The clever so rude to the good!
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