Top 1200 Tree Of Knowledge Quotes & Sayings

Explore popular Tree Of Knowledge quotes.
Last updated on April 14, 2025.
Knowledge does not grow like a tree where you dig a hole, plant your feet, cover them with dirt, and pour water on them daily. Knowledge grows with time, work, and dedicated effort. It cannot come by any other means.
Hinduism is a living organism. One and indivisible at the root, it has grown into a vast tree with innumerable branches. Knowledge is limitless and so also the application of truth. Everyday we add to our knowledge of the power of Atman (soul) and we shall keep on doing so.
If we represent knowledge as a tree, we know that things that are divided are yet connected. We know that to observe the divisions and ignore the connections is to destroy the tree.
But it can also happen, if will and grace are joined, that as I contemplate the tree I am drawn into a relation, and the tree ceases to be an It. . . . Does the tree then have consciousness, similar to our own? I have no experience of that. But thinking that you have brought this off in your own case, must you again divide the indivisible? What I encounter is neither the soul of a tree nor a dryad, but the tree itself.
The seed of a tree has the nature of a branch or twig or bud. It is a part of the tree, but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
Every kind of knowledge, every science, is as a tree: if the fruit of it be the love of God, then is it a blessed tree, but if not, that tree is but dried-up wood, and shall only feed the fire
I should say that, in addition to my tree-love (it was originally called The Tree), it arose from my own pre-occupation with the Lord of the Rings, the knowledge that it would be finished in great detail or not at all, and the fear (near certainty) that it would be 'not at all'. The war had arisen to darken all horizons. But no such analyses are a complete explanation even of a short story.
The Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill. — © John Milton
The Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.
A pregnant woman is like a beautiful flowering tree, but take care when it comes time for the harvest that you do not shake or bruise the tree, for in doing so, you may harm both the tree and its fruit.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree.
There are two great systems in the body of man: the tree of life, which is the arterial with its roots in the heart; and, the tree of the knowledge of good and evil, i.e. the nervous system, which has its roots in the brain. These two "trees" are physical manifestations of a complicated network of branching energy currents in the aura or superphysical bodies.
How much I can learn from a tree! The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
A circulating library in a town is as an evergreen tree of diabolical knowledge.
The Mandrake is the "Tree of Knowledge" and the burning love ignited by its pleasure is the origin of the human race
I knew the tree when it grew, and the tree is now gone. The farmers cut it up, and it's become firewood. And there's this tremendous sense of absence and shock and violence attendant to that collapsing tree.
Among archetypal images, the Sacred Tree is one of the most widely know symbols on Earth. There are few cultures in which the Sacred Tree does not figure: as an image of the cosmos, as a dwelling place of gods or spirits, as a medium of prophecy and knowledge, and as an agent of metamorphoses when the tree is transformed into human or divine form or when it bears a divine or human image as its fruit or flowers.
There's a tree that grows in Brooklyn. Some people call it the Tree of Heaven. No matter where its seed falls, it makes a tree which struggles to reach the sky.
Okay, it was the Tree of Knowledge. "You eat this apple; you're going to be as smart as God." We can't have that.
I have to create an object which resembles the tree. The sign for a tree, and not the sign that other artists may have found for the tree. — © Henri Matisse
I have to create an object which resembles the tree. The sign for a tree, and not the sign that other artists may have found for the tree.
Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it.
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
We ought to think that we are one of the leaves of a tree, and the tree is all humanity. We cannot live without the others, without the tree.
Surely you're not saying that God had to choose between long life and intelligence for human beings! It's there in your own Bible, Carlotta. Two trees - knowledge and life. You eat of the tree of knowledge and you will surely die. You eat of the tree of life and you remain a child in the garden forever, undying.
Probability but no truth, facility but no freedom--it is owing to these two fruits that the tree of knowledge cannot be confused with the tree of life.
We never see a tree except through the image that we have of it, the concept of that tree; but the concept, the knowledge, the experience, is entirely different from the actual tree. Look at a tree and you will find how extraordinarily difficult it is to see it completely, so that no image, no screen, comes between the seeing and the actual fact. By completely I mean with the totality of your mind and heart, not a fragment of it.
Sorrow is knowledge, those that know the most must mourn the deepest, the tree of knowledge is not the tree of life.
Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
Fall leaves are brilliant with gold and red. You can cup them in your hand and wonder at them, be amazed at their uniqueness and glory. But eventually they are gone, brown, crumbling, scattered on the wind. But the tree remains. The tree is what is important. The tree lives on. That was a difficult knowledge to bear, and an even more difficult life to live. Of course, being the leaf wasn't exactly desirable either.
The whole foundation of Christianity is based on the idea that intellectualism is the work of the Devil. Remember the apple on the tree? Okay, it was the Tree of Knowledge. You eat this apple, you're going to be as smart as God. We can't have that.
The first narcotics bust in history is Jehovah busting Adam and Eve for eating of the fruit of the tree of knowledge.
As was the case for Nobel's own invention of dynamite, the uses that are made of increased knowledge can serve both beneficial and potentially harmful ends. Increased knowledge clearly implies increased responsibility. We reject the notion advocated in some quarters that man should stop eating from the tree of knowledge, as if that were humanly possible.
A tree you pass by every day is just a tree. If you are to closely examine what a tree has and the life a tree has, even the smallest thing can withstand a curiosity, and you can examine whole worlds.
In between your failure-tree And your triumph-tree, The tree that is growing Is known as your patience-tree.
But this tree in the yard-this tree that men chopped down...this tree that they built a bonfire around, trying to burn up it's stump-this tree lived! It lived! And nothing could destroy it.
Do you say that tree isn't pretty cause it doesn't look like that tree? We're all trees. You're a tree. I'm a tree. You've got to love your body, Eve. You've got to love your tree. Love your tree. (Leah)
I like the way that the history of the tree shapes the tree. There's no distinction between the tree and its history. You can lose yourself in that thought.
Just as a stone, a tree, a straw, grain, a mat, a cloth, a pot, and so on, when burned, are reduced to earth (from which they came), so the body and its sense organs, on being burned in the fire of Knowledge, become Knowledge and are absorbed in Brahman, like darkness in the light of the sun.
The fruit of my tree of knowledge is plucked, and it is this: “Adventures are to the adventurous.”
The fruits of the tree of Knowledge are various; he must be strong indeed who can digest all of them.
If you go to a tree with an ax and take five whacks at the tree every day, it doesn't matter if it's an oak or a redwood; eventually the tree has to fall down.
I think that I shall never see A poem lovely as a tree. A tree whose hungry mouth is pressed Against the earth's sweet flowing breast; A tree that looks at God all day And lifts her leafy arms to pray; A tree that may in summer wear A nest of robins in her hair; Upon whose bosom snow has lain; Who intimately lives with rain. Poems are made by fools like me, But only God can make a tree.
When you draw or paint a tree, you do not imitate the tree; you do not copy it exactly as it is, which would be mere photography. To be free to paint a tree or a flower or a sunset, you have to feel what it conveys to you: the significance, the meaning of it.
The fate of an epoch that has eaten of the tree of knowledge is that it must...recognize that general views of life and the universe can never be the products of increasing empirical knowledge, and that the highest ideals, which move us most forcefully, are always formed only in the struggle with other ideals which are just as sacred to others as ours are to us.
The tree of Knowledge is a Tree of Knowledge of good and evil. — © Henry David Thoreau
The tree of Knowledge is a Tree of Knowledge of good and evil.
Knowledge has the form of a tree, and since metaphysics is the most fundamental one of the theoretical disciplines, it represents the roots of the tree.
I remember once visiting an outdoor exhibition of sculpture in Arnhem, the Netherlands. One of the artists had placed this notice at the base of a majestic beech: "Statues are hewn by fools like me: only God could make this tree." The Taoists looked at the inside of the tree. They saw God present, not as the super-sculptor, but as the primal force from which the tree drew its being and its specific form. Becoming aware of this divine origin was for them "great knowledge," to be distinguished from the "small knowledge" of our petty, every-day existence.
When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
Henceforth the leaves of the tree of knowledge were for women, and for the healing of the nations.
Leaves are usually looked upon as the children of the tree. Yes, they are children of the tree, born from the tree, but they are also mothers of the tree. The leaves combine raw sap, water, and minerals, with sunshine and gas, and convert it into a variegated sap that can nourish the tree. In this way, the leaves become the mother of the tree. We are all children of society, but we are also mothers. We have to nourish society. If we are uprooted from society, we can not trasform it into a more liveable place for us and our children.
The tree of knowledge is not the tree of life! And yet can we cast out of our spirits all the good or evil poured into them by so many learned generations? Ignorance cannot be learned.
Christians, of all people, should not be destroyers. We should treat nature with an overwhelming respect. We may cut down a tree to build a house, or to make a fire to keep the family warm. But we should not cut down the tree just to cut down the tree. We may, if necessary, bark the cork tree in order to have the use of the bark. But what we should not do is to bark the tree simply for the sake of doing so, and let it dry and stand there a dead skeleton in the wind. To do so is not to treat the tree with integrity.
Sin, guilt, neurosis; they are one and the same, the fruit of the tree of knowledge.
Sometimes I come across a tree which seems like Buddha or Jesus: loving, compassionate, still, unambitious, enlightened, in eternal meditation, giving pleasure to a pilgrim, shade to a cow, berries to a bird, beauty to its surroundings, health to its neighbors, branches for the fire, leaves for the soil, asking nothing in return, in total harmony with the wind and the rain. How much can I learn from a tree? The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
We are sinful not only because we have eaten of the Tree of Knowledge, but also because we have not yet eaten of the Tree of Life. The state in which we are is sinful, irrespective of guilt.
I have not eaten enough of the tree of knowledge, though in my profession I am obligated to feed on it regularly. — © Albert Einstein
I have not eaten enough of the tree of knowledge, though in my profession I am obligated to feed on it regularly.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man.
The minute you understand racism, you're responsible for being racist. It's like eating from the tree of knowledge.
Those who take knowledge to be a whole zoo of sub-disciplines will react to my giving metaphysics a privileged position in that zoo or to my thinking of knowledge as a tree, with more and less fundamental parts.
Yoga and mediation exist whether we choose to acknowledge or practice. It's like a tree. You can walk by the tree and inhale the oxygen it provides consciously or unconsciously. You'll still be benefiting from the tree.
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