Top 71 Tunisia Quotes & Sayings - Page 2

The external support can never substitute internal support, the example that we have to look at very well is Egypt and Tunisia ; they have all the support from the West and from the Gulf and from most of the countries of the world. When they don't have support within their country, they couldn't continue more than - how many weeks ? - three weeks. So, the only reason we stand here for two years and a half is because we have internal support, public support.

There’s one thing that’s been 'learned' maybe from Tunisia and Egypt that I think is a mistake. And that is that the existing ruler has to resign. He doesn’t have to resign. You take all the supports out from under him; he falls. No matter what he wants to do. This is the distinction in the analyses between nonviolent coercion in which he has to resign, but he’s forced into it, and disintegration when the regime simply falls apart. There’s nobody left with enough power to resign.

My dad was born in Haiti, and my mom was born in Tunisia. She is the daughter of a white French woman and a black, half-Guadeloupian, half-American man. My mom traveled the world a lot. She went through Africa, South America, and the Caribbean. She just got to experience a lot of different cultures, and that came through my childhood.

Salafi is a very broad concept in Islam. What we have now is, like, for example, the Nour Party in Egypt or the Salafi in Tunisia are people who, in fact, we call very often Wahhabi, following the Saudi school of thought and law. And they are literalists in the way where it's black and white, there's a very narrow interpretation of the scriptural sources. For decades, we knew that they were there, but they were not involved in politics. What is completely new for all of us over the last years is that they are now within the political arena and playing the democratic game.

I believe Tunisia and Egypt should look to Turkey and see what not to do. Turkey seems to be a secular and democratic country but it is only a show. We are losing the effectiveness of democratic institutions like parliament and judiciary. They now are turning into tools for the benefit of a president-ordering system. A democratic government is possible only on a comprehensive democratic base surrounded by the participatory action of ordinary people.

Women in the Arab world have a rich history in their active participation in political change from the Algeria revolution against the French occupation to the most recent revolution in Tunisia, Egypt, Libya among other countries. The question is not their participation. Their question is the incorporation of women's voices fully in the new definitions of the countries where change has happened.

The people on the streets of Egypt and Tunisia and Libya and Syria and Iran have done more to defeat the ideology of Al Qaeda than anything that the United States has done. They have shown that there is a third way, that with peaceful protest you can have an end to dictatorship and a role for human dignity, a role for your religious faith in society.

The Arab awakening has been, up to now, a lot about freedom from dictatorial regimes - Syria, Yemen, Libya, Tunisia, Bahrain and Egypt. But once you got freedom from, then you need freedom to. Freedom from is about destroying things. Freedom to is about constructing things, constructing the rule of law.

Ring Kuot, a 15-year-old Sudanese boy, was rumored to be eight feet three. And until Leonid's emergence at eight feet four inches last spring, people generally assumed that Radhouane Charbib of Tunisia, at seven feet nine, was the tallest documented man in the world.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

I think no country is going to be immune from the Arab awakening because the Arab awakening is driven by deep human longing for dignity, for justice and for freedom. I think that applies to young people in Saudi Arabia as much as to young people in Egypt, Tunisia, or Yemen, or Libya, or Syria. If I were in Saudi Arabia, I would be getting ahead of this and looking for ways to appreciate those aspirations and align my country with them.