Top 1200 Unconfessed Sin Quotes & Sayings - Page 5

At first sin was as fragile as a spiders thread, and finally as stout as a ship's hawser; sin arrived as a passerby, next lingered for a moment, then came as a visitor, and finally became master of the house.

If you're a reporter, the easiest thing in the world is to get a story. The hardest thing is to verify. The old sins were about getting something wrong, that was a cardinal sin. The new sin is to be boring.

We can either rip your face up with 'Painkiller,' or we can play this beautiful thing called 'Last Rose of Summer' from 'Sin After Sin.' And people love us for that because they don't really know what to expect.

In the past we believed both sexes were born with original sin. Today, we have come to unconsciously believe in the original sin of boys, but the original innocence of girls.

If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?

If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves.

Those who persevere in sin are those who are held in abhorrence by God, but those who abandon the ways of sin are loved by the Lord.

It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin.

The central dogma of the New Testament is that Jesus died as a scapegoat for the sin of Adam and the sins that all we unborn generations might have been contemplating in the future. Adam's sin is perhaps mitigated by the extenuating circumstance that he didn't exist.

Morality, taken as apart from religion, is but another name for decency in sin. It is just that negative species of virtue which consists in not doing what is scandalously depraved and wicked. But there is no heart of holy principle in it, any more than there is in the grosser sin.

The only people who should really sin are the people who can sin and grin.

Many will be affected with some gross sins of theirs against the law, who never see the venom of their unbelief of the gospel. But this is the sin that draws deepest; and therefore that is the sin which the Spirit is in a special manner to convince of.

A Catholic may sin and sin as badly as anyone else, but no genuine Catholic ever denies he is a sinner. A Catholic wants his sins forgiven - not excused or sublimated.

The fact is that sin is the most unmanly thing in God's world. You never were made for sin and selfishness. You were made for love and obedience.

Any time a Christian is conscious of his sin, judges the sin and takes sides against it with a penitent heart, then he has a perfect right to trust the Lord for instant, complete forgiveness and for perfect cleansing.

By justification we are saved from the guilt of sin…by sanctification we are saved from the power and root of sin

Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and the outside, so that all can see it. That would be a Christian work... If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes? This is especially true since the heart is more important than the eyes, and should be less stained by sin because it is the true abode and dwelling place of God.

Two sorts of peace are more to be dreaded than all the troubles in the world — peace with sin, and peace in sin.

Our Lord God shewed that a deed shall be done, and Himself shall do it, and I shall do nothing but sin, and my sin shall not hinder His Goodness working.

God's eternal decree certainly rendered the entrance of sin into the world certain, but this may not be interpreted so as to make God the cause of sin in the sense of being its responsible author

If youre a reporter, the easiest thing in the world is to get a story. The hardest thing is to verify. The old sins were about getting something wrong, that was a cardinal sin. The new sin is to be boring.

Men, your primary responsibility in your home, after your wife, is you to disciple your own children. And if you don't do it, you're in sin; you are in sin. And if you turn it over to a Sunday school teacher, you are in sin. And you are to be teaching these children more than just stories about animals that went into Noah's ark. You're to be teaching them about God, about radical depravity, about blood atonement, about propitiation, expiation, justification, sanctification; you are to teach your children!

Hereafter we all have to be redeemed. The world is pulling with a thousand strings. We sin because of indifference and negligence and heap new guilt on the old original one. Our life is a chain of sin and expiation controlled by a destiny that can not be understood.

Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin.

No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression.

If we would be angry and not sin, we must be angry at nothing but sin; and we should be more jealous for the glory of God than for any interest or reputation of our own.

To this shadowy land, that knows neither sin nor redemption from sin, where evil is not moral but is only the pain residing forever in earthly things, Christ did not come. Christ stopped at Eboli.

At the moment I sin, I desire the sin more than I desire to please God.

Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us.

My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul!

What is it that renders death terrible? Sin. We must therefore fear sin, not death.

Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.

At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.

This is God's standards [against same-sex marriage and abortions]. And just because public opinion may have changed or somebody takes a poll - this is just one of the issues. And it doesn't matter what people say or what people think. It doesn't matter about the opinion polls. It's what God says, and God says this is a sin. And it's a sin against him, and he's going to judge sin.

God lets us continue to feel much of sin's sting through suffering while we're heading for heaven. This constantly reminds us of what we're being delivered from; exposing sin for the poison it is.

As Christ was born of the Virgin's womb, so must He be spiritually formed in our hearts. As He died for sin, so must we die to sin. And as He rose again from the dead, so must we also rise to a divine life.

To sin offers repentance and forgiveness; not to sin offers only punishment.

Sin brought death, and death will disappear with the disappearance of sin.

Every man on earth is sick with the fever of sin, with the blindness of sin and is overcome with its fury. As sins consist mostly of malice and pride, it is necessary to treat everyone who suffers from the malady of sin with kindness and love. This is an important truth, which we often forget. Very often we act in the opposite manner: we add malice to malice by our anger, we oppose pride with pride. Thus, evil grows within us and does not decrease; it is not cured - rather it spreads

It is bad for a young man to sin; but it is worse for an old man to sin.

In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.

We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin.

A man does not have to feel less than human to realize his sin; oppositely, he has to realize that he gets no special vindication for his sin.

I think Sin City is a good example. Nobody would accuse Sin City of being historically inaccurate because it takes place in modern times.

Most Christians with bitterness have a need to justify their sin. They usually do so with virtuous names for the sin like discernment, wisdom, etc. They attract people with complaints as it confirms their “discernment.

Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.

Man ordinarily is a robot. He lives apparently awake, but not really. He walks, he talks, he acts, but it is all as if in sleep - not conscious of what he is doing, not conscious of what he is saying, not conscious of all that surrounds him. He moves surrounded in a dark cloud of unawareness. According to Gautama the Buddha, this is the original sin: to live unconsciously, to act out of unconsciousness. In fact, the word 'sin' comes from a root which means forgetfulness. Sin simply means that we are not conscious, aware, alert, that we don't have any inner light to guide us.

To say that a man is sinful because he sins is to give an operational definition of sin. To say that he sins because he is sinful is to trace his behavior to a supposed inner trait. But whether or not a person engages in the kind of behavior called sinful depends upon circumstances which are not mentioned in either question. The sin assigned as an inner possession (the sin a person "knows") is to be found in a history of reinforcement.

Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children.

Well, generally, I don't like sin taxes at all, because sin taxes and nanny state politics represent the government making a moral judgment on people's individual choices.

Repentance allows God's mercy to come forth because it recognizes that the sin committed was against God. It also bares contriteness of the heart and the desire to walk in the Spirit and not in the flesh so that particular sin will never be repeated.

Sin? Sin is a delusional sickness spawned to peddle a delusional treatment.

Never was sin seen to be more abominably sinful and full of provocation than when the burden of it was upon the shoulders of the Son of God...Would you, then, see the true demerit of sin?-take the measure of it from the mediation of Christ, especially his cross.

Then no rightful cause was left, and the pain of anger was turning into the shameful pain of submission. He had no right to condemn anyone - he thought - to denounce anything, to fight and die joyously, claiming the sanctity of virtue. The broken promises, the unconfessed desires, the betrayal, the deceit, the lies, the fraud - he was guilty of them all. What form of corruption could he scorn? Degrees do not matter, he thought; one does not bargain about inches of evil.

As we mature personally, as our families mature, and as our churches mature, we need the doctrine of sin more, not less; and we need to keep growing in rightly understanding and applying this doctrine. Be assured that this is no less true if you're a pastor or teacher or ministry worker. There's no pastoral privilege in relation to sin. There's no ministry exemption from the opposition of the flesh. There's only a heightened responsibility to oppose sin and to weaken the flesh, as an example to the flock.

Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us-if only we were worthy of it.

When a man is not deeply convicted of sin, it is a pretty sure sign that he has not truly repented. Experience has taught me that men who have very slight conviction of sin sooner or later lapse back into their old life.

Though man comes from the dust, sin is not a part of his nature. Man can overcome sin, and through repentance attain to at-one-ment with his Maker.

Sickness is real. However, I've seen too many people suffering with sicknesses not of their own choosing to say glibly that all sickness is caused by sin. On the other hand, to believe that sin does not exist and that all of our trials and tribulations have naturalistic explanations or are simply random events may cause us to miss the very solution we seek. Elder Jeffrey R. Holland observed that "too many people . . . want to sin and call it psychology."

God does not leave you wondering whether you are saved or not. He tells you outright that you are His and that nothing can ever separate you from the love of Christ. Not even sin because His blood is greater than your sin!