Top 1200 Understanding Myself Quotes & Sayings - Page 9

If I look at myself when I'm getting into the [God's] Word and just drinking Him [God] in, when I get to work, I'm looking for someone to love. I'm looking for people to encourage. I'm understanding that, hey, people are people. We're all wearing skin here. We all have our moments. I've already gotten what I need from Jesus and now I can just forgive and love and encourage.

I got to a point where I thought, now I have a choice. I can stay in theatre, or I can challenge myself and give this a go. And I want to challenge myself. I like to scare myself.

The closest I've come to knowing myself is in losing myself. That's why I loved football before I loved music. I could lose myself in it.

There is one brain organ that is optimised for understanding and articulating logical processes and that is the outer layer of the brain, called the cerebral cortex. Unlike the rest of the brain, this relatively recent evolutionary development is rather flat, only about 0.32 cm (0.12 in) thick and includes a mere 6 million neurons. This elaborately folded organ provides us with what little competence we do possess for understanding what we do and who we do it.

I was myself the compass of that sea: I was the world in which I walked, and what I saw Or heard or felt came not but from myself; And there I found myself more truly and more strange.

Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell.

I wouldn't categorize myself as R&B or hip-hop. I don't really know how to categorize myself. I'm still working out where I fit with that stuff. I kind of think of myself as pop.

Life is so much easier when I allow myself to be myself and go with the flow. Whatever that looks like on a given day. If I can get quiet enough to truly check-in with myself, I usually end up on the right track.

I think it's the opportunity to continue breaking records, either set by other people or by myself. I think that's what pushes me to always make the most of myself and be very demanding on myself.

It cannot suffice to invent new machines, new regulations, new institutions. It is necessary to change and improve our understanding of the true purpose of what we are and what we do in the world. Only such a new understanding will allow us to develop new models of behavior, new scales of values and goals, and thereby invest the global regulations, treaties and institutions with a new spirit and meaning.

I decided upon the thought that I can only find myself once I can admit to myself and approve that both sides are sides of myself.

I can't say I've ever finished a film and been particularly thrilled with myself or patted myself on the back. And maybe that's what keeps me going, and that's a good thing. It speaks volumes about how I perceive myself.

But if I have a lot of imagination, I could tell myself whatever I wanted, you know. I handle myself quite well. I'm kind of fascist with myself, you know. There's no discussion. There is an order. You follow it.

I look back and think of all the times I've had to let things go in the past, and how traumatic it seemed while it was happening, but how my understanding of it changed as time passed - and oftentimes things that seem really difficult and traumatic in the short term seem a lot less difficult and traumatic in the long term. So I remind myself of that.

When I was young, I would dwell on games and beat myself up about a result. I would lock myself away in the house, almost punishing myself and those around me.

I remember researching a really complicated article and having trouble keeping track of all the different perspectives. I ended up drawing a diagram to help myself follow how the ideas were interrelated. I looked at the diagram when I had finished and thought, "Oh, maybe I don't need to write the article now - maybe I've done my job as a journalist. I can convey my understanding through the diagram."

I don't have the slightest interest in gold. I like understanding what works and what doesn't in human systems. To me that's not optional; that's a moral obligation. If you're capable of understanding the world, you have a moral obligation to become rational. And I don't see how you become rational hoarding gold. Even if it works, you're a jerk.

Travel early and travel often. Live abroad, if you can. Understand cultures other than your own. As your understanding of other cultures increases, your understanding of yourself and your own culture will increase exponentially.

NVC is language, thoughts, communication skills and means of influence that serve my desire to do three things: 1) to liberate myself from cultural learning that is in conflict with how I want to live my life. 2) to empower myself to connect with myself and others in a way that makes compassionate giving natural. 3) to empower myself to create structures that support compassionate giving.

The closest Ive come to knowing myself is in losing myself. Thats why I loved football before I loved music. I could lose myself in it.

Here I had tried a straightforward extrapolation of technology, and found myself precipitated over an abyss. It's a problem we face every time we consider the creation of intelligences greater than our own. When this happens, human history will have reached a kind of singularity - a place where extrapolation breaks down and new models must be applied - and the world will pass beyond our understanding.

My wife, who does not like journalizing, said it was leaving myself embowelled to posterity--a good strong figure. But I think itis rather leaving myself embalmed. It is certainly preserving myself.

I would also hope that readers receive a larger understanding, or a different understanding, of what it means to be human, than they might have had before. We suffer from being quick to judge, quick to make excuses for ourselves and others, and I would like the reader to feel that we are all, more or less, in a similar state as we love and disappoint one another, and that we try, most of us, as best we can, and that to fail and succeed is what we do.

I'm always conscious of the fact that a book starts, basically, with a kid in a lap, and a parent reading to them. If I'm not at least understanding that the parent's got to be there, and the kid's got to be there, together, then I don't feel like I'm doing my job. I hope that the language or the dialogue or the way characters interact entertains parents - when I'm playing with my own kids, I'm entertaining myself too, as well as them.

...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.

Science provides an understanding of a universal experience, and arts provides a universal understanding of a personal experience.

I want to taste and glory in each day, and never be afraid to experience pain; and never shut myself up in a numb core of nonfeeling, or stop questioning and criticizing life and take the easy way out. To learn and think: to think and live; to live and learn: this always, with new insight, new understanding, and new love.

The true scientific understanding of the nature of existence is so utterly fascinating; how could you not want people to share it? Carl Sagan, I think, said 'when you're in love, you want to tell the world.' And who, on understanding a scientific view of reality, would not, as it were, fall in love and want to tell the world.

I pride myself on what I do every night. I pride myself on my work ethic and how I carry myself. I want to be mature in my approach but focused and disciplined.

I had published a co-edited book with Oxford a decade ago, my first book actually. Years later I found myself having lunch with Lori Stone, who was an editor at Oxford at that time. We connected at a conference and over the course of lunch she told me about a wonderful new series she had just developed called Understanding Research.

I guess I've always had such an identity crisis when it comes to other people's understanding of me. I don't feel it in myself but from an outsider's point of view, I can see they must be thinking, "Who the hell does this guy think he is?" But recently I've been thinking, okay, a white guy can't sing soul, but would a black person be made exempt from singing opera because it's not a tradition that belongs to them? It's the same kind of argument.

I have always thought it was important to maintain some connection for myself to what it takes to make a song work by myself, to put a song across to an audience by myself.

Realism is a philosophy as opposed to a style. For me, painting is about observing and recording my existence as accurately as I can, it's my way of understanding the world around me and staying constantly engaged with it, the more carefully and patiently I look at what interests me in the world the more faithfully and honestly I can document it. It is only through intense, subtly nuanced observation that we develop an understanding of the psychology of the subject.

I Google myself, and I Bing myself, but only in private. I find it very comforting to Bing myself with a nice cup of eggnog.

I dont really ever compare myself to other people, I dont even measure myself in terms of anyone but myself.

I was blessed with a sense of my own destiny. I have never sold myself short. I have never judged myself by other people's standards. I have always expected a great deal of myself, and if I fail, I fail myself. So failure or reversal does not bring out resentment in me because I cannot blame others for any misfortune that befalls me.

I can't be found in myself; I discover myself in others. That much is clear. And I suspect that I also love and care for myself in others.

I like acting for myself as a director. I act and I know that I'll have a chance to have some say in what gets used and that I'll be able to give myself enough takes and be on the same page as myself about how the scene should play.

I don't consider myself dovish and I certainly don't consider myself hawkish. Maybe I would describe myself as owlishthat is wise enough to understand that you want to do everything possible to avoid war.

I never saw myself as a spokesman for a generation. It was all a bit heavy for me. I saw myself as a songwriter and wrote for myself, which I still do, and I also wanted to communicate with my audience.

An understanding of Sor Juana's work must include an understanding of the prohibitions her work confronts. Her speech leads us to what cannot be said, what cannot be said to an orthodoxy, the orthodoxy to a tribunal, and the tribunal to a sentence.

One day I had to sit down with myself and decide that I loved myself no matter what my body looked like and what other people thought about my body. I got tired of hating myself.

The relaxation should not be a method. You should not relax through a Yoga posture. This very understanding is relaxing, this very understanding is relaxation. You relax, effort disappears. You live your ordinary life - you chop wood and you carry water from the well and you cook food and you eat and you sleep and you love and you live ordinarily with no hankering and no desire for anything extraordinary.

The fastest way to have a loving, supportive, understanding spouse is to become a loving, supportive, understanding spouse.

You hear blacks are good in sports and good singers. But you don't hear about black lawyers or black politicians. I learned things later, but went through some hurt before I learned - before I had a better picture of black people and a better understanding of myself.

Wisdom is not the understanding of mystery. Wisdom is accepting that mystery is beyond understanding. That's what makes it mystery.

I am very, very aware at all times. I'm watching myself, I'm listening to myself, I'm judging myself, critiquing myself all the time, and I will know when I do something and I will immediately say, "Can I do another one, because I didn't quite get that thing," or that I wanted to do something there and it didn't quite work.

Speaking as a Muslim in the West, I see a crisis in religious authority, we need Indigenous Muslim scholarship understanding the Western way of life and is able to use the understanding, using legitimate Islamic sources to bring more scholarship to our way of life in the west. There's a need for that.

Television does devour you because you have all sorts of responsibilities, and I really needed to renew myself. I think I owed it to myself. So I honored myself and quit. I think that's a wonderful way to put it.

I always wrote about myself in the third person. I knew how to promote myself so it sounded intelligent. I know how to package myself.

For the West, the demonization of Vladimir Putin is not a policy; it is an alibi for the absence of one. Putin is a serious strategist – on the premises of Russian history. Understanding US values and psychology are not his strong suits. Nor has understanding Russian history and psychology been a strong point among US policymakers.’

I learned to look up suddenly from a hatch or feeding frenzy and find myself momentarily removed from solid earth. I go fishing not to find myself but to lose myself

When I was young I thought of friendship as a matter of total loyalty and unchanging preference and I was often disappointed. But as an adult I had come to see that it was more the refraction of some total faithfulness and joy of which we all had some primordial notion. The exchange of trust and the experience of understanding between two people was like a sign or witness to the possibilitity of eternal caring and understanding and communication.

I have never judged myself by other people’s standards. I have always expected a great deal of myself, and if I fail, I fail myself.

No one has taken my heart in their hand. I haven't given it... I have lent myself, rented myself out, but never given myself.

But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.

I try to keep myself on an even keel by trying to be as critical of myself as I am of other people. I try to separate my performance from myself.

I want to live my life on full. I want to die empty, whatever that means - giving myself to my three kids now, giving myself to love or a relationship, giving myself to my career, devoting myself to being a healthy person. I have to give my full self to something, because that's what makes me feel alive.

I remind myself that, though there was a time anxiety might have stopped me, today is not that day. And so, by checking in with myself, minute by minute, I push myself through.

I don't even remember why I called myself an idiot. I can be very harshly critical of myself. It depends on my mood, and obviously it depends on where I am in my life. Yes, embracing myself - I'm working on that.