Top 32 Unitarian Quotes & Sayings

What great interval is there between him who is caught in Africa and made a plantation slave of in the South, and him who is caught in New England and made a Unitarian minister of?

The Unitarian Church has done more than any other church to substitute character for creed, and to say that a man should be judged by his spirit; by the climate of his heart; by the autumn of his generosity; by the spring of his hope; that he should be judged by what he does; by the influence that he exerts, rather than by the mythology he may believe.

A Unitarian very earnestly disbelieves what everyone else believes.

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap.

We were just floored by the kindness of the people here. The minister of the Unitarian Church in Honolulu invited my family over to his office the day we arrived and told us to make it our headquarters while we looked for a permanent residence. When we couldn't find a place for about a week, he let us live in the church; that's ironic, isn't it? But it points up the vastly different intellectual atmosphere that prevails here in Hawaii.

I do not espouse the unitarian position. President Clinton's assertion of directive authority over administration, more than President Reagan's assertion of a general supervisory authority, raises serious constitutional questions.

A Unitarian is a person who believes in at most one God.

I am so much a Unitarian as this: that I believe the human mind can admit but one God, and that every effort to pay religious homage to more than one being goes to take away all right ideas.

Dr. Calder [a Unitarian minister] said of Dr. [Samuel] Johnson on the publications of Boswell and Mrs. Piozzi, that he was like Actaeon, torn to pieces by his own pack.

UNITARIAN, n. One who denies the divinity of a Trinitarian.

I think back to when I was growing up in Fort Worth, Texas, in the 1950s, during the [John] McCarthy era, with two parents who founded a Unitarian Church. We lived in a little frame house, and my bedroom was just down the hall from the kitchen. My favorite memories of childhood are of the smell of coffee wafting into my bedroom as my parents and their friends talked about the big, important things - about racism and about how to move our country to live its values.

So far Unitarian realism claiming to possess positive knowledge about Ultimate Reality has succeeded only by excluding large areas of phenomena or by declaring, without proof, that they could be reduced to basic theory, which, in this connection, means elementary particle physics.

There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

I acknowledge myself a unitarian - Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. ... There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.

I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.

The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.

I am anxious to see the doctrine of one god commenced in our state. But the population of my neighborhood is too slender, and is too much divided into other sects to maintain any one preacher well. I must therefore be contented to be an Unitarian by myself, although I know there are many around me who would become so, if once they could hear the questions fairly stated.

I had been virtually a Unitarian (as I still am) but without knowing it. The experience of being among Unitarians who did know what they were, and attached much importance to it, was entirely novel to me, but I soon fell into their ways and found it easy to go forward on their road, the more so because the other roads became closed to me.

I am an atheist (or at best a Unitarian who winds up in church quite a lot).

...[T]oday's Washington is about as attentive to the Tenth Amendment as the Unitarian Church is to the Book of Revelation.

I personally have always found the Unitarian faith a source of comfort and help in my daily life.

My family for several generations have been members of the Unitarian Church.

I would say that social work began in my mind in the Unitarian Church when I was ten or twelve years old, and I started to do things that I thought would help other people.

I can remember, I think it was 1967, sitting in the First Unitarian Church in Isla Vista, Santa Barbara, and seeing Phil Levine come out on the little stage. He sat on the edge and said, "You know, sometimes it's hard not to hate my country for the way I feel, at times, but I won't let that happen." And then he read, "They Feed They Lion," this incredibly powerful, incantatory poem that was inspired in part by the burning of Detroit in 1967 and the riots that followed.

I grew up around a lot of various religions, so it's a part of my consciousness in a way. Everything from heavy Catholicism to followers of Indian spiritual masters to Unitarian universalists - all in one family. Though the family aspect was stronger than any particular dogma.

I knew a witty physician who found theology in the biliary duct, and used to affirm that if there was a disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian.

I acknowledge myself a unitarian

I was raised Unitarian, and my mother said she took us to church so that we wouldn't get religious later in life.

I trust there is not a young man now living in the United States who will not die a Unitarian.

We Unitarian Universalists have inherited a magnificent theological legacy. In a sweeping answer to creeds that divide the human family, Unitarianism proclaims that we spring from a common source; Universalism, that we share a common destiny.

I have confidence that the Unitarian Church will steadily grow and will help to sustain many of my fellow citizens in these important days that lie ahead of us.