Top 1200 Unitarian Church Quotes & Sayings

The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.

It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.

I can remember, I think it was 1967, sitting in the First Unitarian Church in Isla Vista, Santa Barbara, and seeing Phil Levine come out on the little stage. He sat on the edge and said, "You know, sometimes it's hard not to hate my country for the way I feel, at times, but I won't let that happen." And then he read, "They Feed They Lion," this incredibly powerful, incantatory poem that was inspired in part by the burning of Detroit in 1967 and the riots that followed.

As you know, the separation of church and state is not subject to discussion or alteration. Under our Constitution no church or religion can be supported by the U.S. Government. We maintain freedom of religion so that an American can either worship in the church of his choice or choose to go to no church at all.

The Westboro Baptist Church is no more a church than Church's Fried Chicken is a church.

...[T]oday's Washington is about as attentive to the Tenth Amendment as the Unitarian Church is to the Book of Revelation.

The true man of God is heartsick, grieved at the worldliness of the Church, grieved at the toleration of sin in the Church, grieved at the prayerlessness in the Church. He is disturbed that the corporate prayer of the Church no longer pulls down the strongholds of the devil.

Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.

I used to sing in church, too. Not like in the choir or anything, but for people around the church... on the church bus going home and Christmas plays.

To a true believer, death is but going to church: from the church below to the church above.

There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap.

I love the church, the church that God is establishing, that Jesus died for, so I'll never have any negative things to say about His church.

To be active in a church social life or church activities or even a church mission to help the hungry or reach the poor, but really our dedication has to be born out of an infatuation with Jesus.

It's all so verbal in the Protestant church. You've heard these words a million times before. Maybe people are leaving the church because they find the church has nothing that they're looking for.

A Unitarian is a person who believes in at most one God.

At 16, I was going to church and playing music for church, and Dad would only pay for piano lessons so I could play at church.

I grew up in so much church: English-speaking church, Korean church.

The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.

UNITARIAN, n. One who denies the divinity of a Trinitarian.

Everyone related to me in my circle was from church: church friends, church school, church activities. All my friends weren't allowed to watch MTV or go to PG-13 movies or listen to the radio, so I didn't really know anything different. That's how I was raised.

Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.

I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.

I have confidence that the Unitarian Church will steadily grow and will help to sustain many of my fellow citizens in these important days that lie ahead of us.

I would say that social work began in my mind in the Unitarian Church when I was ten or twelve years old, and I started to do things that I thought would help other people.

I am an atheist (or at best a Unitarian who winds up in church quite a lot).

It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.

I want you to know he's coming to the church before he comes FOR the church. He's gonna perfect the Church so the church can be the Image, and be him, and be his representation.

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.

I used to go to church when I was younger. My parents didn't go to church, but my friends all went to church and I loved going to church - I would go every Sunday with somebody. My parents used to think it was funny.

I think back to when I was growing up in Fort Worth, Texas, in the 1950s, during the [John] McCarthy era, with two parents who founded a Unitarian Church. We lived in a little frame house, and my bedroom was just down the hall from the kitchen. My favorite memories of childhood are of the smell of coffee wafting into my bedroom as my parents and their friends talked about the big, important things - about racism and about how to move our country to live its values.

The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.

It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.

The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.

I trust there is not a young man now living in the United States who will not die a Unitarian.

A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.

I would like a more missionary church,Not so much a tranquil church, but a beautiful church that goes forward.

We're not opposed to Catholics having pride in their church, but that doesn't mean that every church that doesn't join them isn't a church.

The church which is not a missionary church will be a missing church when Jesus comes.

Due to our consumer mindset, people are prone to jump from church to church, which weakens the church overall.

I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.

I was not in the church, but we claim, like so many people, 'Yeah, I grew up in the church.' Well yeah, I grew up in the church and went to church, but I knew nothing about the Lord. I had no idea what it meant about walking in faith.

The borderlanders are people who are kind of caught in the middle. They think there must be another world out there. There probably is a God, but they are either turned off by the church or wounded by the church or wary of the church for whatever reason.

I was raised Unitarian, and my mother said she took us to church so that we wouldn't get religious later in life.

We were just floored by the kindness of the people here. The minister of the Unitarian Church in Honolulu invited my family over to his office the day we arrived and told us to make it our headquarters while we looked for a permanent residence. When we couldn't find a place for about a week, he let us live in the church; that's ironic, isn't it? But it points up the vastly different intellectual atmosphere that prevails here in Hawaii.

The Unitarian Church has done more than any other church to substitute character for creed, and to say that a man should be judged by his spirit; by the climate of his heart; by the autumn of his generosity; by the spring of his hope; that he should be judged by what he does; by the influence that he exerts, rather than by the mythology he may believe.

Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.

According to Scripture, the invisible church includes everyone who has ever been genuinely born again for every age of church history. This church will not meet in a visible way until Christ returns. The visible church consists of believers who are alive and meeting together right now.

I was baptized Episcopalian when I was maybe two years old and we went to an Episcopalian church. When we moved to Georgia, we started going to a Lutheran church and I fell in love with the church there - Lutheran Church of the Good Shepherd in Douglasville, Georgia. I really have a home there.

The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.

A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.

Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.

The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.

I personally have always found the Unitarian faith a source of comfort and help in my daily life.

Over the years, I have studied church history as well as the contemporary church, and I noticed how rare it is for a God-glorifying transition of leadership to take place in a local church.

My family for several generations have been members of the Unitarian Church.

I acknowledge myself a unitarian

It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.

A Unitarian very earnestly disbelieves what everyone else believes.

Most of the characters I write with don't think an awful lot about their faith. They're not always questioning the church or feeling confined by the church or rebelling against the church.