Top 1200 Unjust War Quotes & Sayings - Page 10

Explore popular Unjust War quotes.
Last updated on December 24, 2024.
People regard the same things, some as just and others as unjust, - about these they dispute; and so there arise wars and fightings among them.
When I received the Nobel Prize, the only big lump sum of money I have ever seen, I had to do something with it. The easiest way to drop this hot potato was to invest it, to buy shares. I knew that World War II was coming and I was afraid that if I had shares which rise in case of war, I would wish for war. So I asked my agent to buy shares which go down in the event of war. This he did. I lost my money and saved my soul.
There has never been a century that has not had a systemic war - a systemic war, meaning when the entire system convulses. From the Seven Years' War in Europe to the Napoleonic Wars of the 19th century to the World Wars, every century has one.
An unjust acquisition is like a barbed arrow, which must be drawn backward with horrible anguish, or else will be your destruction. — © Jeremy Taylor
An unjust acquisition is like a barbed arrow, which must be drawn backward with horrible anguish, or else will be your destruction.
I am sick of war. Every woman of my generation is sick of war. Fifty years of war. Wars rumored, wars beginning, wars fought, wars ending, wars paid for, wars endured.
Workers in decent jobs view the economy as unjust if they or their children have virtually no chance of climbing to a higher rung in the socioeconomic ladder.
Legislatures have no right to set up an inquisition and examine into the private opinions of men. Test-laws are useless and ineffectual, unjust and tyrannical.
Man invents war. Man discovers peace. He invents war from without. He discovers peace from within. War man throws. Peace man sows. The smile of war is the flood of human blood. The smile of peace is the love, below, above.
I was born just after the end of World War II, and with my friends in our little suburban backyards in New Jersey, we used to play war a lot. I don't know if boys still play war, they probably do, but we were thrusting ourselves into recent history and we were always fighting either the Nazis or the Japanese.
During the Vietnam War, which lasted longer than any war we've ever been in - and which we lost - every respectable artist in this country was against the war. It was like a laser beam. We were all aimed in the same direction. The power of this weapon turns out to be that of a custard pie dropped from a stepladder six feet high.
The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
The cry has been that when war is declared, all opposition should therefore be hushed. A sentiment more unworthy of a free country could hardly be propagated. If the doctrine be admitted, rulers have only to declare war and they are screened at once from scrutiny. . . . In war, then, as in peace, assert the freedom of speech and of the press. Cling to this as the bulwark of all our rights and privileges.
I own myself the friend to a very free system of commerce, and hold it as a truth, that commercial shackles are generally unjust, oppressive and impolitic.
You have to take chances for peace, just as you must take chances in war. Some say that we were brought to the verge of war. Of course we were brought to the verge of war. The ability to get to the verge without getting into the war is the necessary art... If you try to run away from it, if you are scared to go to the brink, you are lost. We've had to look it square in the face... We walked to the brink and we looked it in the face. We took strong action.
When a war is over I think it's a cowardly thing to leave the war behind you in minefields that hit women and children and the most vulnerable. Imagine the war is finished and you go to work and there are snipers shooting at you. Imagine taking your kids to the beach and you find that the beach is blowing up beneath you. Like there's nowhere safe.
If you go to Wikipedia and you look at the Tour de France, there's this huge block in World War One with no winners, and there's another block in World War Two. And then it seems like there's another world war.
Racism is cruel and unjust. It cuts deep and lingers long in individual and community memories. And it is not a thing of the past....We all have a duty to do what we can to turn this around.
Well, it's so hard for books to take off. You give years of your life to something that probably won't happen, so when it does, it feels a little... unjust. — © David Nicholls
Well, it's so hard for books to take off. You give years of your life to something that probably won't happen, so when it does, it feels a little... unjust.
Logan was talking about the Civil War, which claimed the lives of more than 500,000 Americans. He wanted to provide Civil War veterans with a day to pay respects to their fellow soldiers who did not live to see the end of the war, without losing a day's pay.
I think that the war on drugs is domestic Vietnam. And didn't we learn from Vietnam that, at a certain point in the war, we should stop and rethink our strategy, ask ``Why are we here, what are we doing, what's succeeded, what's failed?'' And we ought to do that with the domestic Vietnam, which is the war on drugs.
It will be hard to convince people that their welfare is safe in the hands of a federal government when they feel themselves the victims of unjust sectional discrimination.
Our military superiority is so great - it's far greater than it was in the Gulf War, and the Gulf War was over in 100 hours after we bombed for 43 days. And so now they can bomb for a couple of days and then just roll into Baghdad... The odds are there's going to be a war and it's going to be not for very long.
A country cannot simultaneously prepare and prevent war. I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones. The distinctions separating the social classes are false; in the last analysis they rest on force.
I can't tell Black people to fight a war that is Israel's war. What kind of leader will you be, or should I be, to allow these babies Black, white and brown, to fight Israel's war, because Zionists dominate the government of the United States of America and her banking system.
The paradoxical War on Terror is based on a kind of willed stupidity; the willed stupidity of wishful thinking. Only the logic of dreamwork can suture 'War' with 'Terror' in this way, since terrorists were, by classical definition, those without 'legitimate authority' to wage war.
The modern era of liberalism, the one we're living in, really has as its focus or foundation that America is unjust, immoral, and corrupt, and from the days of our founding.
Catholics can in no way convince themselves that so enormous and unjust an in equality in the distribution of this world's goods truly conforms to the designs of the all-wise Creator.
Another touchy point: the inability of successive Israeli governments to deal with the propaganda war. Israel has a brilliant instrument in the IDF. We have a cyber-war unit which may become the best unit in the world to fight cyber problems. On the propaganda war...it is a large failure.
I think it was 50 million people across the world who marched against the war in Iraq. It was perhaps the biggest display of public morality in the world - you know, I mean, before the war happened. Before the war happened, everybody knew that they were being fed lies.
Some conservatives are surprised to find people on the Left supporting the war in Afghanistan. It's not surprising at all...It is hard for the government to prosecute a war and not expand...Conservatives may think they can support war and oppose the expansion of the state, but that is like trying to square the circle. What makes them think they can contain the expansion?
We Germans carried our hatred from the First World War to the Second World War, and now you are about to carry the hatred about the murder of 5 million people on to another World War.
We sit at our consoles and play "Gears of War", but we don't see images from war. We don't turn on the news and see the evidence of war, the result of war. Maybe twice a year, Memorial Day, Veterans Day, we'll go out, we'll hang our flags, we'll try to inculcate in our children some sense of national honor for the fallen. But really, we don't see it. We just don't see the pictures. There's no drive-by on the freeway of death up close. So we don't really see bravery.
If (the West) shows its rigidity by making unjust decisions and putting their threats into practice, the Iranian people will not be the only ones to pay the price.
Well, it's so hard for books to take off. You give years of your life to something that probably won't happen, so when it does, it feels a little unjust.
Barack Obama commits war crimes - Somalia, Yemen. He commits war crimes in Pakistan, Afghanistan. Martin Luther King Jr. tried to keep a spotlight on war crimes, to keep track of the innocents killed... There is a major clash.
War today is such a more visible thing. We see it on television, on CNN. In 1914, war was a concept. There was a naivety and stupidity that war would be a great lark. It's not that different from Gone With The Wind, where all the young men can't wait to go off to fight and then two hours later in the movie, we see how the reality of that has come home to them.
Drugs are nihilistic: they undermine all values and radically overturn all our ideas about good and evil, what is just and what is unjust, what is permitted and what is forbidden.
A statute that lets some wrongfully convicted individuals seek restitution but denies that right to others is an unjust and unequal application of the law.
So great are the psychological resistances to war in modern nations, that every war must appear to be a war of defence against a menacing, murderous aggressor. There must be no ambiguity about whom the public is to hate. Guilt and guilelessness must be assessed geographically and all the guilt must be on the other side of the frontier.
Whoever shall now contend that it is unjust to put heretics and blasphemers to death will knowingly and willingly incur their very guilt. — © John Calvin
Whoever shall now contend that it is unjust to put heretics and blasphemers to death will knowingly and willingly incur their very guilt.
At the beginning of World War II the U.S. had a mere 600 or so first-class fighting aircraft. We rapidly overcame this short supply by turning out more than 90,000 planes a year. The question at the start of World War II was: Do we have enough funds to produce the required implements of war? The answer was No, we did not have enough money, nor did we have enough gold; but we did have more than enough resources. It was the available resources that enabled the US to achieve the high production and efficiency required to win the war. Unfortunately this is only considered in times of war.
What is the great fear of the United States? That an Eastern power will build a navy to challenge us. How do you keep them from doing that? Keep them at each other's throats so they don't have any money to do this. This is why we fought the First World War, the Second World War, and the Cold War.
The classic war movies of the post-Vietnam era have generally taken on grand, philosophical themes: the meaninglessness of war, the grinding down of man by the machine - the machine being war itself, represented by someone like Gunnery Sergeant Hartman in 'Full Metal Jacket,' the sadistic marine who turns his boys into instruments of death.
War is not a computer-generated missile striking a digital map. War is the color of earth as it explodes in our faces, the sound of child pleading, the smell of smoke and fear. Women survivors of war are not the single image portrayed on the television screen, but the glue that holds families and countries together. Perhaps by understanding women, and the other side of war ... we will have more humility in our discussions of wars... perhaps it is time to listen to womens side of history.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
If the drug war was waged in those communities it would spark such outrage that the war would end overnight. This literal war is waged in segregated, impoverished communities defined largely by race, and the targets are the most vulnerable, least powerful people in our society.
When you experience bereavement at a youngish age, you suddenly realise that life is unjust and unfair, that bad things will happen, and you have to take that on board.
Upon this crown my pledge I give, To my last breath,I hold this choice, I will your unjust deaths avenge, All here who died without a voice.
If a sufficient number of people who wanted to stop war really did gather together, they would first of all begin by making war upon those who disagreed with them. And it is still more certain that they would make war on people who also want to stop wars but in another way.
We are constantly trying to cope with what our fathers or our grandfathers did. I wrote the book 'Great War of Civilization,' and my father was a solider in the First World War which produced the current Middle East - not that he had much to do with that - but he fought in what he believed was the Great War for Civilization.
War should be not a war of choice; it should be a war of necessity. And it should be a last resort.
Ethically and politically it is important to face up to the need for a universal perspective in our divided, multi-cultural, unequal and unjust world.
We seek our happiness outside ourselves, and in the opinion of men we know to be flatterers, insincere, unjust, full of envy, caprice and prejudice. — © Jean de la Bruyere
We seek our happiness outside ourselves, and in the opinion of men we know to be flatterers, insincere, unjust, full of envy, caprice and prejudice.
In the '60s we fought for peace, when the Vietnam war was on. We were against the cops and against the politicians, and there was a lot of waving banners and all that. And I think in a way, just as they were enjoying that machoism of war, we were enjoying the machismo of being anti-war, you know?
From 1967 to '70, Nigeria fought a war - the Nigeria-Biafra war. And in the middle of that war, I was 14 years old. We spent much of our time with my mother cooking. For the army - my father joined the army as a brigadier - the Biafran army. We were on the Biafran side.
People don't have fortunes left them in that style nowadays; men have to work and women to marry for money. It's a dreadfully unjust world.
We must make clear to the Germans that the wrong for which their fallen leaders are on trial is not that they lost the war, but that they started it. And we must not allow ourselves to be drawn into a trial of the causes of the war, for our position is that no grievances or policies will justify resort to aggressive war. It is utterly renounced and condemned as an instrument of policy.
It is not the conservative psyche that needs analysis. Conservatives were right in the Cold War --so right that liberals are pretending they were with us all along -- and they are right about Iraq. It is Leftists who need to account for their consistently disgraceful positions throughout the Cold War and into the War on Terror.
The war now is away back in the past, and you can tell what books cannot. When you talk, you come down to the practical realities just as they happened. You all know this is not soldiering here. There is many a boy here today who looks on war as all glory, but, boys, it is all hell. You can bear this warning voice to generations yet to come. I look upon war with horror, but if it has to come, I am there.
Heaven is supposed to be a perfect place. Yet, it experienced a war (Revelation 12:7). How can there be a war in a perfect place and if it happened before why couldn't it happen again? Why would I want to go to a place in which war can occur? That's exactly what I'm trying to escape, aren't you?
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