Top 1200 Unjust War Quotes & Sayings - Page 4

Effective action is always unjust.

War? The one war I'd be happy to join is the war against officers.

Punishment, that is the justice for the unjust.

The cold war was the longest war in United States history. Because of the nuclear capabilities of our enemy it was the most dangerous conflict our country ever faced. Those that won this war did so in obscurity. Those that gave their lives in the cold war have never been properly honored.

World War II proved a hypothesis that Alexis de Tocqueville advanced a century before: the war-fighting potential of a democracy is at its greatest when war is most intense; at its weakest when war is most limited. This is a lesson with enduring relevance to our own times - and our own wars.

"What war?" said the Prime Minister sharply. "No one has said anything to me about a war. I really think I should have been told. I'll be damned," he said defiantly, "if they shall have a war without consulting me. What's a cabinet for, if there's not more mutual confidence than that? What do they want a war for anyway?"

Speak not evil of the absent for it is unjust.

Punishment is justice for the unjust.

The war against illegal file-sharing is like the church's age-old war against masturbation. It's a war you just can't win.

As far as world war goes, there are really only two possibilities: either war provokes revolution, or revolution averts war.

There is no justice in following unjust laws.

If what you have done is unjust, you have not succeeded.

Any president can start a war, and use the chaos of disorder that such a war creates as an indefinite argument for prolonging it. It's a war that keeps on giving. Failure means it's even more necessary to keep failing.

You don't attack the grunts of Vietnam; you blame the theory behind the war. Nobody who fought in that war was at fault. It was the war itself that was at fault. It's the same thing with psychotherapy.

The bottom line is that the CIA knew before the war, during and war, and after the war where most of these chemicals were and most of these biological agents.

During the 1980s, international interest in the Nicaraguan war was intense. No conflict since the Spanish civil war had provoked such passion around the world. It was a classic good-versus-evil war.

Japan suffered terribly from the atomic bomb but never adopted a pose of moral superiority, implying: 'We would never have done it!' The Japanese know perfectly well they would have used it had they had it. They accept the idea that war is war; they give no quarter and accept none. Total war, they recognize, knows no Queensberry Rules. If you develop a devastating new weapon during a total war, you use it; you do not put it into the War Museum.

And on the war, I think my numbers would be a lot higher if I were out there beating the drum for this war. In fact, I don't think it, I know it. But I can't be for the war.

War cannot be used as a means to prevent or abolish wars. ... The idea of a war to prevent war is one of its oldest, and cruelest, tricks.

The catch-all phrase "the war on terrorism", in all honesty, has no more meaning than if one wants to wage a war against "criminal gangsterism". Terrorism is a tactic. You can't have a war against a tactic. It's deliberately vague and non-definable in order to justify and permit perpetual war anywhere and under any circumstance.

Jealously was an unjust and stifling thing.

We cannot expect loyalty to an unjust regime.

All government wars are unjust.

For this war is essentially a war of conquest. If ever a nation did wage such a war, the North is now engaged, with a determination worthy of a more hopeful cause, in endeavoring to conquer the South.

It is difficult not to be unjust to what one loves.

War is not two great armies meeting in the clash and frenzy of battle. War is a boy being carried on a stretcher, looking up at God’s blue sky with bewildered eyes that are soon to close; war is a woman carrying a child that has been injured by a shell; war is spirited horses tied in burning buildings and waiting for death; war is the flower of a race, battered, hungry, bleeding, up to its knees in filthy water; war is an old woman burning a candle before the Mater Dolorsa for the son she has given.

Justice in the extreme is often unjust.

Liberty is not about class war, income war, race war, national war, a war between the sexes, or any other conflict apart from the core conflict between individuals and those who would seek power and control over the human spirit. Liberty is the dream that we can all work together, in ways of our choosing and of our own human volition, to realize a better life.

Both of my grandfathers fought in the Second World War, and my great-grandfather died at the Somme in the First World War. I never truly believed that the War just finished and everyone was happy-clappy, brought out the bunting, and felt everything was okay again. That's definitely not my impression of the fall-out of war.

I'm not anti-war. I served in a war, and I served proudly. But just or not, necessary or not, war is the industrial-scale slaughter of other humans.

Born in 1936, I experienced the Second World War as a child in the city of Gelsenkirchen-Buer. This area was heavily bombed, but fortunately, all members of my family survived the war and post-war period.

War, war is still the cry,-"war even to the knife!"

In 1960 I published a book that attempted to direct attention to the possibility of a thermonuclear war, to ways of reducing the likelihood of such a war, and to methods for coping with the consequences should war occur despite our efforts to avoid it.

It is of course evident that everything in one's religious life depends upon the sort of God one worships. The character of the worshiper must necessarily be molded by the character of the object worshipped. If it is a cruel and revengeful God, or a selfish and unjust God, the worshiper will be cruel, and revengeful, and selfish, and unjust, also. If it is a loving, tender, forgiving, unselfish God, the worshiper will be loving, and tender, and forgiving, and unselfish, as well.

Donald Trump is now at war with Jeff Sessions. He`s now at war with James Comey. He`s at war with Andrew McCabe, and he`s at war with Robert Mueller. He`s attacked all of those people in this New York Times extraordinary interview. And I`ll just remind people that the last time Donald Trump went to war with an establishment, that was the intelligence establishment, he started that back in December 2016 , that did not work out for him well.

What is not conservative about saying, 'Don't go to war unless we go to war properly with a full declaration of war and no other way?'

Unjust dominion cannot be eternal.

The gods hate unjust men.

What can I say about the First World War, a war in which I served as an infantryman, a war I hated at the start and to which I never warmed as it proceeded?

An unjust punishment is never forgotten.

In real life, it's war, and war's not entertainment. War is 'old men lying and young men dying' kind of deal. That's a saying; I didn't make that up.

You don't attack the grunts of Vietnam; you blame the theory behind the war. Nobody who fought in that war was at fault. It was the war itself that was at fault.

Civil war? What does that mean? Is there any foreign war? Isn't every war fought between men, between brothers?

Most politicians - those people who live, eat and breathe politics - like to sit around and talk about politics and tell political war stories. Reagan didn't do that. His war stories were movie war stories and Hollywood war stories. He loved that.

I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper - The Revolution - four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government... And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God."

I am still profoundly troubled by the war in Nicaragua. The United States launched a covert war against another nation in violation of international law, a war that was wrong and immoral.

Humble patience, tirelessness and persistence in prayer conquer the unconquerable God and incline Him to mercy. According to the Lord's parable, the importunity of the widow inclined a wicked and unjust judge to grant her petition (cf. Lk. 18:1 ff.). The Lord gave this parable for a special purpose ? to teach us not to faint, but to pray patiently. If an unjust judge was persuaded to grant the petition of the widow, how can God fail to incline His ear to our prayers, if we persist in imploring Him since He is the essence of lovingkindness?

So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.

And if there was one title that could be applied to all my films, it would be 'Civil War' - not civil war in the way we know it, but the daily war that goes on between us all.

I've made it clear, Madam President, that the war against terrorism is not a war against Muslims, nor is it a war against Arabs. It's a war against evil people who conduct crimes against innocent people.

When people refer to a cage fight as war, I think it's kinda cute... A war, huh? You know what a war is? They, evidently, don't. It's not maybe their place to know what it is, but I do.

Revolutions can be messy but they can't be perceived as unjust.

War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.

When I was arrested opposing the war in Vietnam in 1965, as I said about 20 or 30% of people were opposed to the war. By 1968, more than half of Americans were opposed to the war. If you pull in Europeans, Canadians, people from around the Third World, the war was vastly unpopular. But even half of Americans by 1968 opposed the war.

I am making this statement as an act of wilful defiance of military authority, because I believe that the War is being deliberately prolonged by those who have the power to end it. I am a soldier, convinced that I am acting on behalf of soldiers. I believe that this War, on which I entered as a war of defence and liberation, has now become a war of aggression and conquest.

There's a basis for the war, historically, in the 'Hunger Games,' which would be the third servile war, which was Spartacus' war, where you have a man who is a slave who is then turned into a gladiator who broke out of the gladiator school and led a rebellion and then became the face of the war.

When you say that after World War I there was a pandemic that killed more people than the war itself, most will say: "Wait, are you kidding? I know World War I, but there was no World War 1.5, was there?" But people were traveling around after the war, and that meant the force of infection was much higher. And the problem is that the rate of travel back then was dramatically less than what we have nowadays.

Because the US has control of the sea. Because the US has built up its wealth. Because the US is the only country in the world really not to have a war fought on its territory since the time of the Civil War ... Therefore we can afford mistakes that would kill other countries. And therefore we can take risks that they can't ... the core answer to why the United States is like this is we didn't fight World War I and World War II and the Cold War here.

It may be true that every necessary war must also really be a just war; but it does not absolutely follow that every just war is a necessary war.

News reports don't look at the land that existed before a war and the land that exists after a war. Reporting on war is a snapshot in time.