When people say 'Lysistrata' has always been seen as an anti-war play, what's interesting is to not make it an anti-war play, because I actually think there are important times to go to war in this world. That's just the reality. But what's interesting is the not caring.
Genius and sunshine have this in common that they are the two most precious gifts of heaven to earth, and are dispensed equally to the just and the unjust.
A moment comes in war when the last line must be crossed. The line that separates what you hold dear from what total war demands. If he couldn't cross that line, the battle was over, and he was lost. His heart, the war. Her face, the battlefield. With a cry only he could hear, the hunter turned. And ran.
You are enough to start a movement. Individual people can come together around things that they know are unjust. And they can spark change.
Unlike the authors of such warrior classics as The Art of War and The Book of the Five Rings, which accept the inevitability of war and emphasize cunning strategy as a means to victory, Morihei understood that continued fighting-with others, with ourselves, and with the environment-will ruin the earth. “The world will continue to change dramatically, but fighting and war can destroy us utterly. What we need now are techniques of harmony, not those of contention. The Art of Peace is required, not the Art of War.
Just because someone gets arrested doesn't mean what they are doing is wrong. Some laws are unfair and unjust.
Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force If we assume that life is worth living, if we assume that mankind has the right to survive, then we must find an alternative to war.
A war film can be propaganda and they're very valuable as propaganda, as we realized in Britain in the Second World War. Film as propaganda is a very valuable tool. It can also demonize, which is the dangerous side of a war film as propaganda. But there are war films that are not propaganda. It's just saying 'This is what it's like.' For 99 percent of us we don't know what it's like. We have no idea. So to reveal that to the audience is powerful.
Resort to science has rendered modern war so destructive of life and property that it presents a new problem to mankind, such, that unless our civilization shall find some means of making an end to war, war will make an end to our civilization.
Once the war began, the government could do anything 'necessary' to win it; so it was with the 'final solution of the Jewish problem,' which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its 'necessities' gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany's losing the war. It was a long bet. Not many made it.
If they hear people running for - president... despite all the other problems that George W. Bush made after 9/11 when he basically said after going to a mosque in Washington, "We are not at war with Islam or Muslims. We are at war with violent extremism. We are at war with people who use their religion for purposes of power and oppression."
The Democrats are all over this. Democratic strategists feel John Kerry's war record means he can beat Bush. They say when it comes down to it voters will always vote for a war hero over someone who tried to get out of the war. I'll be sure to mention that to Bob Dole when I see him.
I came to the conclusion that war was an unacceptable way of solving whatever problems there were in the world--that there would be problems of tyranny, of injustice, of nations crossing frontiers and that injustice and tyranny should not be tolerated and should be fought and resisted, but the one thing that must not be used to solve that problem is war. Because war is inevitably the indiscriminate killing of large numbers of people. And that fact overwhelms whatever moral cause is somewhere buried in the history of that war.
How unjust life is, to make physical charm so immediately apparent or absent, when one can get away with vices untold for ever.
I don't consider myself to be less than Jhansi ki Rani. In the Panipat war, she was a lone woman while she had thousands of enemies. Same way, even I have a thousand enemies in my fight. That was the war of Panipat, mine is the war of Ludhiana.
I really do think that if for one week in the United States we saw the true face of war, we saw people's limbs sheared off, we saw kids blown apart, for one week, war would be eradicated. Instead, what we see in the U.S. media is the video war game.
The war in Iraq, specifically America's role of leadership in this war, is a painful invitation to ask ourselves what, if anything, we've learned from previous wars. I am revolted by the brutal killing of hundreds of thousands of innocent people during any war. And I'm saddened by the apparent inability of human beings to find less violent solutions to conflict and terrorism.
I want a world without war. War never works it just kills. I want my children to never have to have a close contact with war. I want my children and future generations to grow up free and in a peaceful world. War is not freedom it is a malignant force imposed by men in power. We must change the views of people in power now and let them know that in a diplomatic and peaceful way issues can be solved.
It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.
Hiroshima has become a metaphor not just for nuclear war but for war and destruction and violence toward civilians. It's not just the idea we should not use nuclear arms. We should not start another war because it's madness.
Is war an inevitable outcome of competing interests in a complex society? In other words, would war be the same even if human nature were very different? There are mathematical models of large groups working together that lead to conflict on a reliable basis. So there's a whole other view of war that is not psychological at all.
The very idea of marriage is basic to recognition as equals in our society any status short of that is inferior, unjust, and unconstitutional.
I want the marginality to come into the center. This is the thing I was conscious of growing up, when I later lived in England. I saw all these war movies that came out shortly after the war, and they were all about the war being fought by Englishmen or Americans, there were no other "allies" in it - from India or Australia, etc.
No capitalists after any war were ever so well paid for money loaned to the nation that carried it on. No class of money-makers ever gained such prosperity by any other war, as our War for the Union brought to the money-getters of America. All this was due in great measure to the rank and file of the Union army. Now let no rich man haggle with a needy veteran of that war about his right to a pension!
I was born in 1966, at the beginning of the Biafran-Nigerian Civil War, and the war ended after three years. And I was growing up in school, and the federal government didn't want us taught about the history of the war, because they thought it probably would make us generate a new generation of rebels.
Life is unjust, people can be cruel, and yet if you harden your heart, you will lose what little love there is in this world.
It is difficult to say which is more menacing. But both of [points of war danger -Japan and Germany] exist and both are smoldering. In comparison with these two principal focal points
of the war danger, the Italo-Ethiopian war represents an episode.
President George H.W. Bush was a patriot who served our country in World War II, lead the CIA, an Ambassador to the United Nations, was the Vice President and the Commander and Chief who oversaw the end of the Cold War and successfully led our troops through the Gulf War.
War is hugely profitable. It creates so much money because it's so easy to spend money very fast. There are huge fortunes to be made. So there is always an encouragement to promote war and keep it going, to make sure that we identify people who are 'others' whom we can legitimately make war upon.
It is a hopeless endeavour to unite the contrarieties of spring and winter; it is unjust to claim the privileges of age, and retain the play-things of childhood.
Rich people never go to war. You ask a college kid to go to war, and he's like, 'Umm, I'm taking this sociology class, and I think war is, like, really stupid, and my roommate's, like, half Afghani, so it's going to cause some static.'
A just chastisement may benefit a man, though it seldom does; but an unjust one changes all his blood to gall.
War happens to people, one by one. That is really all I have to say and it seems to me I have been saying it forever. Unless they are immediate victims, the majority of mankind behaves as if war was an act of God which could not be prevented; or they behave as if war elsewhere was none of their business. It would be a bitter cosmic joke if we destroy ourselves due to atrophy of the imagination.
Even if you never do anything about this, you've benefited from an unjust system. You're already the winner in a game that was rigged to your advantage from the start.
The role model approach to social change is no substitute for challenging unjust employment practices, educational policies and housing.
The very idea of marriage is basic to recognition as equals in our society; any status short of that is inferior, unjust, and unconstitutional.
Many foolish people believe that nuclear war cannot happen, because there can be no winner. However, the American war planners, who elevated U.S. nuclear weapons from a retaliatory role to a pre-emptive first strike function, obviously do not agree that nuclear war cannot be won.
War is no longer made by simply analyzed economic forces if it ever was. War is made or planned now by individual men, demagogues and dictators who play on the patriotism of their people to mislead them into a belief in the great fallacy of war when all their vaunted reforms have failed to satisfy the people they misrule.
The First World War began because one man was shot. The Second World War began because of a mad German dictator. Who knows how a third could start. There are also people who think that the war has been going for a long time.
They have always taught and trained you to believe it to be your patriotic duty to go to war and to have yourselves slaughtered at their command. But in all the history of the world you, the people, have never had a voice in declaring war, and strange as it certainly appears, no war by any nation in any age has ever been declared by the people.
Unjust criticism is usually disguised compliment. It often means that you have aroused jealously and envy. Remember that no one ever kicks a dead log.
The gods being always close to men perceive those who afflict others with unjust devices and do not fear the wrath of heaven.
What could be more unjust than hurting an animal or a child? When you've been gifted dominion over something, that responsibility is real.
God has created us all humanHe is kind & just to all. Why should we be unkind & unjust to each other?
Ludicrous concepts…like the whole idea of a 'war on terrorism'. You can wage war against another country, or on a national group within your own country, but you can't wage war on an abstract noun. How do you know when you've won? When you've got it removed from the Oxford English Dictionary?
In the middle of the nineteenth century, the United States embarked on a new relationship with death, entering into a civil war that proved bloodier than any other conflict in American history, a war that would presage the slaughter of World War I's Western Front and the global carnage of the twentieth century.
Every (stressful thought) is a variation on a single theme: This shouldn't be happening. I shouldn't be having this experience. God is unjust. Life isn't fair.
War for the sake of war is sin, but war for the sake of defense is duty.
I thought in 1965 that my job was to convince most Americans to be against the war. So I spent summers knocking on doors, handing out literature, trying to talk to people who didn't agree with me, trying to get them to see the war was wrong. And by 1968 a majority of Americans did oppose the war.
Donohue: "It is Christianity that [Manson] hates, and it is Catholicism that he hates most of all. This guy is at war with Christ." Manson: "I can't possibly be at war with Christ, because your religion killed him and what he stood for. But if you want to be at war with me, bring it on."
Proscription, martial law, the billeting of the rude troops, the tax collector, the unjust judge, anything at all, is sweeter than responsibility.
The E.U. is the latest of a series of multinational organizations set up after World War II to ensure that there would never again be a pan-European war and to create the conditions for a new European prosperity after the destruction wrought by the war against the Nazis. The E.U. has admirably succeeded at both.
It will be found an unjust and unwise jealousy to deprive a man of his natural liberty upon the supposition he may abuse it.
There is but one thing of real value - to cultivate truth and justice, and to live without anger in the midst of lying and unjust men.
Justice is peculiarly indispensable to nations . The unjust State is doomed of God to calamity and ruin. This is the teaching of the Eternal Wisdom and of history .
Vaine is the vaunt, and victory unjust, that more to mighty hands, then rightfull cause doth trust.
No one survives in times of war unless they make war their home. How did I get so old and wise, but for welcoming war into my house and making friends with him? Better to befriend the enemy and hang on. Something worse might come along, which might be amusing or might not.
I am quite content to go down to posterity as a scissors and paste man for that seems to me a harsh but not unjust description
Peace talk when war is impending is hazardous for the talker, and in war time it is criminal. War talk in peace time, which is infinitely more wicked, runs no risk at all.
It has to be an actress like Marion Cotillard [in Allied] because there are so many levels to it. It's set in the Second World War, when lots of people were doing things that, outside of a war, you wouldn't do, like killing and dropping bombs. She's doing things that one wouldn't approve of, but it's war.
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