Top 1200 Value Yourself Quotes & Sayings - Page 17

Explore popular Value Yourself quotes.
Last updated on November 7, 2024.
Desired substance, things, patterns, or sequences of experience that are in some sense "good" for the organism - items of diet, conditions of life, temperature, entertainment, sex, and so forth - are never such that more of the something is always better than less of the something. Rather, for all objects and experiences, there is a quantity that has optimum value. Above that quantity, the variable becomes toxic. To fall below that value is to be deprived.
Causal analysis provides absolutely no value judgment, and a value judgment is absolutely not a causal explanation.
America's seen me go from Olympic glory to 'Biggest Loser'. I want to go back to Olympic glory again. It's kind of the American way, rebuilding yourself and remodeling yourself and making yourself more of who you are.
One of the most common words in the invalidating, self-blaming stories we believe about ourselves or our situations is the word "should." The psychologist Albert Ellis has coined the phrase "Stop shoulding on yourself." When you tell yourself that you should feel or be another way, you are likely to feel bad about yourself. As an alternative, try telling yourself that it is okay to feel or be the way you are, even though you have some idea that you should feel or be different.
Before you begin your journey toward integrity, you need to determine your starting point. In other words, what's your integrity quotient? How much integrity do you have? Do a moral inventory of yourself. Hold yourself accountable going forward for what you say and do. Moving toward a more faithful, fair, and honest life begins with confronting truthfully who you are. You can't hold yourself accountable if you won't see yourself clearly.
[Even the mechanism can be endowed with an image. Thus] the thermostat has an image of the outside world in the shape of information regarding its temperature. It has also a value system in the sense of the ideal temperature at which it is set. Its behavior is directed towards the receipt of information which will bring its image and its value systems together.
I think that what we need is a balance between men and women. I don't believe in the value of the matriarchy as a model for human organizations any more than I believe in the value of patriarchy as a successful model. I think that what we need is a balance of male and female, the yin and the yang, the tantric union of god and goddess, enlightenment of the individual.
[F]or women, like tradesmen, draw in the injudicious to buy their goods by the high value they themselves set upon them.... They endeavor strongly to fix in the minds of their enamoratos their own high value, and then contrive as much as possible to make them believe that they have so many purchasers at hand that the goods--if they do not make haste--will all be gone.
Practice being kind to yourself in small, concrete ways. Look at your refrigerator. Are you feeding yourself nicely? Do you have socdks? An extra set of sheets? What about a new house plant? A thermos for the long drive to work? Allow yourself to pitch out some of your ragged clothes. You don't have to keep everything.
Find a day for yourself-better yet, late at night. Go to the forest or to the field, or lock yourself in a room ... You will meet solitude there. There you will be able to listen attentively to the noise of the wind first, to birds singing, to see wonderful nature and to notice yourself in it ... and to come back to harmonic connection with the world and its Creator.
The only way we can keep our freedom is to work at it. Not some of us. All of us. Not some of the time, but all of the time. So if you value your citizenship and you want to keep it for yourself and your children and their children, give it your faith, your belief, and give it your active support in civic affairs.
The most important thing is practice in daily life; then you can know gradually the true value of religion. Doctrine is not meant for mere knowledge, but for the improvement of our minds. In order to do that, it must be part of our life. If you put religious doctrine in a building and when you leave the building depart from the practices, you cannot gain its value.
My sister is raised to know her value and to know that she stands behind no man. You know, when she gets a husband, you stand side by side, equal partnership. You stand behind no one cause you have to lift each other up. You can't do that if you're 30 percent of the value in your relationship or the household.
Hold to the idea, "I am not the mind, I see that I am thinking, I am watching my mind act," and each day the identification of yourself with thoughts and feelings will grow less, until at last you can entirely separate yourself from the mind and actually know it to be apart from yourself.
Compassionate action starts with seeing yourself when you start to make yourself right and when you start to make yourself wrong. At that point you could just contemplate the fact that there is a larger alternative to either of those, a more tender, shaky kind of place where you could live.
So be gentle with yourself; show yourself the same kindness and patience you might show a young child - the child you once were. If you won’t be your own friend, who will be? If, when playing an opponent, you are also opposing yourself, you will be outnumbered.
All the knowledge that I get, all the access that I get, I try to pass that down. And not open a door, and close it behind me. But open a door and see how many people behind me that I can pull in with me, and start showing the value of diversity, the value of having that different perspective than yours.
How can anyone think so insanely that the human life has the same value and mankind, the same morality, independent of numbers? It is lucid to me that everytime a new child is born, the value of every human in world decreases slightly. It is obvious to me that the morality of the population explosion is wholly unlike than when man was a sparse, noble species in its beginning.
Seek the Path, do not seek attainment, Seek for the Path within yourself. Do not expect to hear the truth from others, nor to see it, or read it in books. Look for the truth in yourself, not without yourself.
We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails.
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
I think Nigerians got it wrong from independence as people became so conscious of the divisions because we wanted so much to satisfy the plurality of interests. I will say, we neglected the importance of real value, human value and the quality of potential in human beings and we contrived phrases like geographical spread, regional quota, etc and allowed mediocrity to reign. I think that is the problem that we are dealing with till today.
Most of us still believe in the intrinsic value of nature, but I think the first century of the environmental/conservation movement demonstrated pretty clearly that this value cannot compel a civilization-wide shift toward sustainable behavior and enterprise when stacked up against the urgent economic and social needs of 7 billion people, most of whom are struggling to get out of poverty.
So you have to be your own teacher and your own disciple, and there is no teacher outside, no saviour, no master; you yourself have to change, and therefore you have to learn to observe, to know yourself. This learning about yourself is a fascinating and joyous business.
The belief that value judgments are not subject, in the last analysis, to rational control, encourages the inclination to make irresponsible assertions regarding right and wrong or good and bad. One evades discussion of serious issues by the simple device of passing them off as value problems, whereas, to say the least, many of these conflicts arose out of man's very agreement regarding values.
There's a big difference between sending your art in a statement or something like that, and sending yourself there. When you send yourself somewhere, then you are sharing your information uncontrollably - like all yourself.
Never lose a holy curiosity. Try not to become a man of success but rather try to become a man of value. He is considered successful in our day who gets more out of life than he puts in. But a man of value will give more than he receives.
When you look at yourself in a mirror, do you like what you see, or do you judge your body and use the word to tell yourself lies? If you believe that you are not attractive enough, then you believe a lie, and you are using the word against yourself, against the truth.
You call yourself a free spirit, a "wild thing," and you're terrified somebody's gonna stick you in a cage. Well baby, you're already in that cage. You built it yourself. And it's not bounded in the west by Tulip, Texas, or in the east by Somali-land. It's wherever you go. Because no matter where you run, you just end up running into yourself.
The way you get meaning into your life is to devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning.
I believe a great company, whether improving a sector or creating a new one, needs to have an excellent product or service at its core; needs strong management to execute the plan and a good brand to give it the edge over its competitors. Providing quality service, combined with value for money and in an innovative way ensures you offer real value - and finally to be responsible to society and the planet.
If we value ourselves, we value trees; if we treat our environment right, we treat ourselves right.
God picks you up. You don't pick yourself up. You're the one who knocked you down or even if somebody else knocked you down, your willingness to believe that what they said had value, was your conspiring with them, with their effort to knock you down - I've never been able to get myself up and I've noticed that every time I ask God to pick me up - he does.
Every time you make a mistake, don’t bring up everything that’s wrong with yourself; tell yourself that you’re paying the price for growth and that you will learn to do better next time. Every positive thing you can say to yourself will help.
We get paid for bringing value to the marketplace. It takes time,... but we get paid for the value, not the time. — © Jim Rohn
We get paid for bringing value to the marketplace. It takes time,... but we get paid for the value, not the time.
The Value-Added Tax, a sales tax that applies at every level of business transactions, is an easy tax for governments to collect, and a hard tax to evade. So it makes the job of raising revenue easier. The revenues from the VAT can then be used to lower taxes on income and saving and investment. The Value-Added tax doesn't penalize work or saving; it's a tax on buying stuff.
The sacred gift of prayer is in the right hand of our Savior, and according to the measure that you empty yourself of yourself, that is of love of your senses and of your own will, and make progress in rooting yourself in holy humility, to that extent the Lord will speak to your heart.
. . . But experience has taught me that you cannot value dreams according to the odds of their coming true. Their real value is instirring within us the will to aspire. That will, wherever it finally leads, does at least move you forward. And after a time you may recognize That the proper measure of success is not how much you've closed the distance to some far-off goal but the quality of what you've done today.
It's one thing to communicate to people because you believe you have something of value to say. It's another to communicate with people because you believe they have value.
The world will not give you an endowment for your finger-painting. Your finger-painting may be marvelous, but our government and society do not value art adequately. We should fulminate against that and seek to change it, but in the meantime you have to make choices. If you're an artist who likes to have a steady income for yourself, for your children, for your partner, to help you engage in elder care as you take care of your parents or grandparents, that's a good thing.
I don't think you ever will yourself to win. I think you prepare yourself the best you can, get yourself in the best mindset you can get in, and go after it.
When I'm naked, I really like to do push-ups. No. I think I really tackle it like everything else. If you're going to commit yourself to playing something, you have to be able to understand it. If you can understand it, then you can do it and go balls out with it. But, I've never been in a position where I've been like, "This doesn't feel right." I wouldn't do it, if it was that. I like the shock value of it. I think that, if you use it correctly, it's pretty effective, as long as I'm lit really, really, really well.
Be gentle with yourself, learn to love yourself, to forgive yourself, for only as we have the right attitude toward ourselves can we have the right attitude toward others.
Too often the educational value of doing well what is done, however little, is overlooked. One thing well done prepares the mind to do the next thing better. Not how much, but how well, should be the motto. One problem thoroughly understood is of more value than a score poorly mastered.
When you know both yourself as well as your competition, you are never in danger. To know yourself and not others, gives you half a chance of winning. Knowing neither yourself or your competition puts you in a position to lose.
If you can hit your opponent with two punches, you don't hit him with one. Get off with some bad intentions in there. Believe in yourself. A guy can feel it if you don't believe in yourself. Set your mind to make yourself do it.
If you begin to have a relationship where you're doing what the guards want, and once you're out you will see that as a treason, a treason to your country, a treason to yourself, a treason to everybody, so you have to be very cautious on what is the perspective you're looking at yourself, and you have always to see yourself like from the outside.
Hurl yourself at goals above your head and bear the lacerations that come when you slip and make a fool of yourself. Try always, as long as you have breath in your body, to take the hard way–and work, work, work to build yourself into a rich, continually evolving entity.
If you celebrate your differentness, the world will, too. It believes exactly what you tell it-through the words you use to describe yourself, the actions you take to care for yourself, and the choices you make to express yourself. Tell the world you are one-of-a-kind creation who came here to experience wonder and spread joy. Expect to be accommodated.
It is rewarding to find someone you like, but it is essential to like yourself. It is quickening to recognize that someone is a good and decent human being, but it is indispensable to view yourself as acceptable. It is a delight to discover people who are worthy of respect and admiration and love, but it is vital to believe yourself deserving of these things.
What you learn about yourself is that you continue to see that you're selfish. It's so easy, in our Laodicean culture with all the different things that grab our minds that aren't of eternal value, to let those tentacles wrap themselves around your heart. That's one of the reasons why we love going overseas. It helps us to break free of those things. We've been on all of these trips, but it's easy to slide back into the selfishness of life. That's what we find out about ourselves.
I don't think you're weak," Jared said. "I want to guard you because you are important to me. Because you are - God, this is going to sound so stupid, I can never think of a way to say it - you are precious. I can never think of how to describe the value you have to me, because all the words for value suggest that you belong to me, and you don't.
We have to give value to authority. We have to give value to office, being in office, holding office.
Laugh and dare to try to love somebody, starting with yourself. You must love yourself first, of course, and you must protect yourself so that nobody overrides you, overrules you, or steps on you. Just say, 'Just a minute. I'm worth everything, dear.'
It's not attractive to be talking down about yourself all the time. All you continue to do to yourself is pull yourself further down into a deeper place of depression and sadness and insecurity and fear and hopelessness, so it's like, having God in your life is important, accepting who you are is important, regardless of what you look like.
I say to my children, the reason that marriage - and having children - is so important is that it stops you thinking about yourself. The way to happiness is to give yourself to others and to think of others before you think of yourself.
If you can disappoint yourself as much as you love yourself and you still manage to disappoint yourself then why are you shocked when other people that you love disappoint you.
The fourth way to get a boy to like you is to be yourself. Now, I am contractually obligated as an adult to give that advice, even though it doesn't work. But yeah, be yourself, even though no one has any idea what it means to be yourself. Like whose self would I otherwise be being?
Aesthetic value emanates from the struggle between texts: in the reader, in language, in the classroom, in arguments within a society. Aesthetic value rises out of memory, and so (as Nietzsche saw) out of pain, the pain of surrendering easier pleasures in favour of much more difficult ones ... successful literary works are achieved anxieties, not releases from anxieties.
For changes to be of any true value, they've got to be lasting and consistent. Any time you sincerely want to make a change, the first thing you must do is to raise your standards... If you don't set a baseline standard for what you'll accept in life, you'll find it's easy to slip into behaviors and attitudes or a quality of life that's far below what you deserve... Whatever happens, take responsibility... The only thing that's keeping you from getting what you want is the story you keep telling yourself.
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