Top 1200 White Racism Quotes & Sayings

First there was racism. Then liberals created institutional racism and coded racism. You can only hear it with a dog whistle.

We hide our racism. We just go on about our lives - may I say, white Canadians go on about their lives. African-Canadians understand racism, Indigenous Canadians understand racism: they see it all the time, they live with it.

One of the founding tenets of racism: a society that will never allow white people to think that because they are white, they won't succeed.

To solve the new century's mounting social and environmental problems, people of color activist and white activists need to be able to join forces. But all too often, the unconscious racism of white activists stands in the way of any effective, worthwhile collaboration. The Challenging White Supremacy Workshop is the most powerful tool that I have seen for removing the barriers to true partnerships between people of color and white folks. If the CWS trainings were mandatory for all white activists, the progressive movement in the United States would be unstoppable.

Imagine a judicial nominee said 'my experience as a white man makes me better than a Latina woman.' Wouldn't they have to withdraw? New racism is no better than old racism.

This film isn't about "white racism", or racism at all. DEAR WHITE PEOPLE is about identity. It's about the difference between how the mass culture responds to a person because of their race and who they understand themselves to truly be. And this societal conflict appears to be one that many share.

When a black man is stopped by a cop for no apparent reason, that is covert racism. When a black woman shops in a fancy store and is followed by security guards, that is covert racism. It is more subtle than 1960s racism, but it is still racism.

America still has a race problem, though not the one that conventional wisdom would suggest: the racism of whites toward blacks. Old fashioned white racism has lost its legitimacy in the world and become an almost universal disgrace.

While it has become “cool” for white folks to hang out with black people and express pleasure in black culture, most white people do not feel that this pleasure should be linked to unlearning racism.

Jim Crow laws stripped blacks of basic rights. Despite landmark civil rights laws, many public schools were still segregated, blacks still faced barriers to voting, and violence by white racists continued. Such open racism is mostly gone in America, but covert racism is alive and well.

I've seen and always been extremely aware of racism... casual racism, serious racism... all of that.

Not every alt-right thinker or activist is a white nationalist, by far, but there's a sense that political correctness is a bigger problem than racism, and that racism is used as a cudgel for silencing.

Even when black youth gangs target white strangers on the streets and spew out racial hatred as they batter them and rob them, mayors, police chiefs and the media tiptoe around their racism and many in the media either don't cover these stories or leave out the race and racism involved.

In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.

I find that white people in general, including white liberals and even revolutionaries, are most inclined to call you a racist when they don't want to confront the ugly realities that their racism has created. In their eyes, when you attempt to address those realities from your perspective you become a racist.

For all of the continued awareness of systemic violence and oppression, there isn't a lot of talk about that psychological toll of racism, at least in white circles and white media.

I went to an all white school where I dealt with racism.

We have to stop making excuses. One of the things that I'm careful to show is the horrendous effects of institutional and structural racism, but in the end, you can't wait for white man or a Black man to come riding in on a white horse to save you. We have to save ourselves, and that's the lesson of "The African Americans."

…“white supremacy” is a much more useful term for understanding the complicity of people of color in upholding and maintaining racial hierarchies that do not involve force (i.e slavery, apartheid) than the term “internalized racism”- a term most often used to suggest that black people have absorbed negative feelings and attitudes about blackness. The term “white supremacy” enables us to recognize not only that black people are socialized to embody the values and attitudes of white supremacy, but we can exercise “white supremacist control” over other black people.

Being a little kid, you don't hear much about racism. You figure everybody's the same. If racism isn't taught, you're just a black kid and a white kid together.

As white people in this society, we are socialized from the time that we're born to see ourselves as superior, to see white people and things associated white people as superior. At the same time, I'm encouraged to never admit to that. I'm taught that racism is very bad and immoral.

Trump's blatant racism and demonization of Muslims, Mexicans, and immigrants also serves as a foil for white evangelicals. By othering these groups, Trump allows evangelicals to persist in their belief that white Anglo-saxon Protestantism is the default for true American Christianity and is best suited to lead America as a 'Christian Nation.'

Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.

Wherever black people are in America, criminalization exists. Wherever there is a white-dominant space, deep racism exists as well - no matter how progressive. If you cut too far into that progressive, if you do something that's too radical, white racism will emerge.

The way racism works in Canada, it's very subtle. You may feel you're a victim of racism or have experienced racism, but you can't necessarily prove it - unless you get a [white] friend to go check out that rental, go check out that job, whatever. Unless you're willing to really dig to prove you're a victim of racism, it might be difficult to do that. And so what you're dealing with then is feeling, it's emotion.

Spatial racism, the erasure of black faces in a predominantly white city, is in full effect in both Crown Heights and Center City Philadelphia. This racism demands that bodies that don't conform to a mandated 'white' status quo can be redlined out of a space.

And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.

We live in a racist world. Everywhere there is racism. We say to White people, "You really have to examine how you behave in the world. You are responsible for deconstructing internalized racism and being part of a ongoing process of decolonizing yourself.

The mainstream media choose to flaunt story lines that make white America appear guilty of continued institutional racism, while black racism against whites is ignored as an acceptable disposition given our nation's history.

We know that racism and white privilege are both very much alive today.

Many of us actively working to interrupt racism continually hear complaints about the 'gotcha' culture of white anti-racism. There is a stereotype that we are looking for every incident we can find so we can spring out, point our fingers, and shout, 'You're a racist!'

The problem is there are people in this country - maybe 10%, I don't know what the number, maybe 20% on a bad day - who want this President to have an asterisk next to his name in the history books, that he really wasn't President....They can't stand the idea that he is President, and a piece of it is racism. Not that somebody in one racial group doesn't like somebody in another racial group. So what? It is the sense that the white race must rule. That's what racism is. And they can't stand the idea that a man who is not white is President.

White privilege is the other side of racism.

As a person of color, you're in a PhD level racism class, every day. Every day, I'm in a deep racism seminar. And I'm not saying that white people aren't taking that class, but they don't show up that often and they're auditing it.

While having friends of color is better than not having them, it doesn't change the overall system or prevent racism from surfacing in our relationships. The societal default is white superiority, and we are fed a steady diet of it 24/7. To not actively seek to interrupt racism is to internalize and accept it.

We tend to think of racism as this interpersonal verbal or physical abuse, when in truth, that is only one way that racism manifests itself. The reality of contemporary racism is that it while it is ubiquitous, it is often invisible, subsequently making it more difficult to name and identify.

Growing up in a predominantly white area of the predominantly white state of Wisconsin, it was, I'm sad to say, relatively easy for me to go through life without recognizing or reckoning with the obvious signs of racism.

There's a difference between racism and "I don't know any better. I'm clueless." Racism is like, "I'm trying to make you feel bad." That's racism.

Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.

I grew up in a predominantly white community - Hinsdale, Illinois - and given that, I feel blessed because I could still count my experiences with blatant racism on two hands. I thought racism was the substitute teacher picking on you because she assumes that you're a delinquent, and she doesn't know you have the highest score in the class.

Many of us believed that Black Lives Matter would move this country to not only reckon with white racism but to usher in new laws and practices that would curb vigilantism and law enforcement violence. But, instead, white nationalism was nurtured and began to take root among the American people.

White people are so unappreciative, they don't even acknowledge and understand what it means to be white in Canada, and all the layers of privilege that come with that. So they're shocked when somebody says, 'What just happened is racist,' and they said, 'Oh no, couldn't possibly be.' They see racism as people with KKK gowns and pointy hoods with eyes cut out. And we had those too.

If you are accused of racism, to deny racism is proof of racism.

In the U.S., while individual whites might be against racism, they still benefit from their group's control. Yes, an individual person of color can sit at the tables of power, but the overwhelming majority of decision-makers will be white. Yes, white people can have problems and face barriers, but systematic racism won't be one of them.

I was the only white kid in my neighborhood for most of my youth even in high school, so reverse racism was just as apparent as racism.

I see racism as institutional: the rules are different for me because I'm black. It's not necessarily someone's specific attitude against me; it's just the fact that I, as a black man, have a much harder time making an art-house movie and getting it released than a white person does about their very white point of view. That's racism.

A white leftist Mexican activist isn't the same in the media as the son of a farmer in Guerrero, they aren't worth the same. In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.

To be a white man calling out racism is important.

Everybody's scared for their ass. There aren't too many people ready to die for racism. They'll kill for racism but they won't die for racism.

Racism is America's greatest disease, racism is a disease of the white man.

Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.

If white people are constantly told how culturally different their Asian neighbors are, and if Asians are told to be vigilant against white racism, both groups might conclude that they have little in common and much to fear from their neighbours.

A lot of racism comes from projection. White Americans have a stereotype of black people being criminals purely because they can't acknowledge that it was actually white people that stole them from Africa in the first place.

We are still conditioning people in this country and, indeed, all over the globe to the myth of white superiority. We are constantly being told that we don't have racism in this country anymore, but most of the people who are saying that are white. White people think it isn't happening because it isn't happening to them.

Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks (they could have such feelings and leave us alone) but because it is a system that promotes domination and subjugation?

The problem is that white people see racism as conscious hate, when racism is bigger than that. Racism is a complex system of social and political levers and pulleys set up generations ago to continue working on the behalf of whites at other people's expense, whether whites know/like it or not. Racism is an insidious cultural disease. It is so insidious that it doesn't care if you are a white person who likes Black people; it's still going to find a way to infect how you deal with people who don't look like you.

White privilege is the other side of racism. Unless we name it, we are in danger of wallowing in guilt or moral outrage with no idea of how to move beyond them. It is often easier to deplore racism and its effects than to take responsibility for the privileges some of us receive as a result of it... Once we understand how white privilege operates, we can begin to take steps to dismantle it on both a personal and institutional level.

I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.

The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.

Racism is when you have laws set up, systematically put in a way to keep people from advancing, to stop the advancement of a people. Black people have never had the power to enforce racism, and so this is something that white America is going to have to work out themselves. If they decide they want to stop it, curtail it, or to do the right thing... then it will be done, but not until then.