Top 1200 Who Jesus Is Quotes & Sayings - Page 13

I was reading in the Bible and one translation says that Jesus said that if you publicly will acknowledge me before people, I will acknowledge you before my Father in heaven. So that is a big part of these meetings like Night of Hope, giving people an opportunity to publicly say, "Jesus, I believe you are the messiah, you're Christ, you're my Lord."

You can't even go to Heaven if you get killed by Spinach, you can't even go. You don't even know what to tell Jesus. You Just 'You know what Jesus, I did have a salad, I really Did I- I Didn't know what I was thinking about.

Christianity is not "Jesus is our example." Christianity is "Jesus is our substitute."

God will never, never, never let us down if we have faith and put our trust in Him. He will always look after us. So we must cleave to Jesus. Our whole life must simply be woven into Jesus.

Jesus never met a disease he could not cure, a birth defect he could not reverse, a demon he could not exorcise. But he did meet skeptics he could not convince and sinners he could not convert. Forgiveness of sins requires an act of will on the receiver's part, and some who heard Jesus' strongest words about grace and forgiveness turned away unrepentant.

God rest you merry, gentlemen, Let nothing you dismay, For Jesus Christ, our Saviour, Was born upon this day, To save us all from Satan's power When we were gone astray. O tidings of comfort and joy! For Jesus Christ, our Saviour, Was born on Christmas Day.

Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn't. Are you faithful to Jesus, or faithful to your ideas about Him?

Among mammals, a virgin birth (parthenogenesis) can only produce female offspring, for chromosomal reasons. Messiahs are mammals. Therefore, Jesus was... On the other hand, among turkeys, the chromosomal situation is such that all products of virgin birth are males. So if Jesus was a male, he might also have been.

The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man.

“I thought we were in a church basement, but we are literally in the heart of Jesus.” “Someone should tell Jesus,” I said. “I mean, it's gotta be dangerous, storing children with cancer in your heart.” “I would tell Him myself.” Augustus said, “but unfortunately I am literally stuck inside of His heart, so He won't be able to hear me.”

Allegedly Jesus went through the town and spread the word and the word was God. You know what I mean? And Sean Price... Jesus Price... is going through the hood spreading the word and the word is good hip-hop. That's where it started. There ain't no pictures in there with nails on a cross, I ain't walking no water, I ain't turning water to wine, none of that crazy s**t.

That's what lordship is - Christ reigning as supreme authority over our life. Making Jesus Lord of our life is not something passive. It's not a state of being, it's a state of doing. Those whom Jesus recognizes as His own are those who do the will of His Father in heaven.

I'm sentimental about Jesus on the cross. Jesus was a Jew, and also I believe he was a catalyst, and I think he offended people because his message was to love your neighbour as yourself; in other words, no one is better than somebody else. He embraced all people, whether it was a beggar on the street or a prostitute, and he admonished a group of Jews who were not observing the precepts of the Torah. So he rattled a lot of people's cages.

Might we never be the helpers of the great hinderer, Satan! Let us ask that the Lord Jesus would so perfectly tune our spirits to the keynote of His exceeding great love, that all our unconscious influence may breathe only of that love, and help all with whom we come in contact to obey the Gospel of our Lord Jesus Christ.

Jesus . . . wants us to see that the neighbor next door or the people sitting next to us on a plane or in a classroom are not interruptions to our schedule. They are there by divine appointment. Jesus wants us to see their needs, their loneliness, their longings, and he wants to give us the courage to reach out to them.

Our reasons for believing Jesus existed and also that He was who He claimed to be - the God who came down - are the same reasons for believing any fact of history: the documentation is substantial and it passes all the tests of historical reliability. Scholars - both liberal and conservative - overwhelming agree that Jesus of Nazareth was a man of history and the Gospels, on the main, tell His story accurately.

I was like you are. I thought Jesus came and died on the cross. Jesus' being here was about his death and dying on the cross but it really was about him coming to show us how to do it. To show us the Christ-consciousness that he had and that conciousness abides in all of us. That's what I got. That's what I got.

I'm a huge fan of Jesus Culture. I absolutely love them. I listen to them a lot. My wife loves them as well. I'm unashamedly a Jesus Culture fan. I love the spontaneity. They'll play a song and it will go for like 25 minutes. That kind of worship, and how they lead people into the presence of God, is just awesome.

I think if Jesus had one shot at fixing us, He’d tell us how much He loves us. Jesus loves us right now, just as we are. He isn’t standing aloof, yelling at us to climb out of our pits and clean ourselves up so we can be worthy of Him. He is wading waist-deep into the muck of life, weeping with the broken, rescuing the lost, and healing the sick.

The thought of the presence of God and the spirit of worship will in all my actions have as their immediate object Jesus, God and man, really present in the most holy Eucharist. The spirit of sacrifice, of humiliation, of scorn for self in the eyes of men, will be illuminated, supported and strengthened by the constant thought of Jesus, humiliated and despised in the Blessed Sacrament

Let us be bold enough to ask ourselves as Christians whether the Church of the Lord Jesus in the United States has anything to say to our nation and its ideologies of materialism, possessiveness, and the worship of financial security. Are we courageous enough to be a sign of contradiction to consumerism through our living faith in Jesus Christ? Are we committed enough to his gospel to become a countercurrent to the drift?

There is a fundamental difference between Jesus and Muhammad and their teachings. When the Jews brought a prostitute to Christ and asked him what to do with her because the law says stone her, Jesus said, let the one who has not committed any sin throw the first stone. This is a great teaching. To be happy as human beings, we don't need lots of laws. All we need are few good teachings and this is one of them.

Christ did not suffer and die to offer cheap grace. Jesus did not go willingly to the cross so we could have an easy life or offer a faith built on easy-believism. As someone once said, 'Salvation is free, but not cheap.' It cost Jesus His life.

Our passion is to imitate the ministry of Jesus in the power of the Spirit. This requires we must follow Jesus out of baptismal waters, through our personal deserts, and into the harvest. We want to take the ammunition of the balanced evangelical theology with the fire power of Pentecostal practice, loading & readying the best of both worlds to hit the target of making & nurturing disciples.

Jesus once caused a sick man to arise on the Sabbath and take up his bed, whereupon the pious of the land raised a great outcry. But Jesus answered with superior contempt that the Sabbath was there for the sake of man, not man for the sake of the Sabbath; consequently, man was also master over the Sabbath.

I think we too are the people who, on the one hand, want to listen to Jesus, but on the other hand, at times, like to find a stick to beat others with, to condemn others. And Jesus has this message for us: mercy. I think - and I say it with humility - that this is the Lord's most powerful message: mercy.

Our Lord did not want to remain on earth only through His grace, His truth or His words; He remains in person. We possess the same Lord Jesus Christ Who lived in Judea, although under a different form of life. He has put on a sacramental garment, but He does not cease being Jesus, the Son of God and the Son of Mary.

As children, Siddhartha and Jesus both realized that life is filled with suffering. The Buddha became aware at an early age that suffering is pervasive. Jesus must have had the same kind of insight, because they both made every effort to offer a way out. We, too, must learn to live in ways that reduce the world's suffering.

Forgiveness is constructed in the DNA of the persecuted. One Egyptian pastor this spring delivered a sermon titled, "A Message to Those Who Kill Us." In it he quoted Jesus, declaring the fact that the church would refuse to hate the terrorists, but would instead forgive them, pray for them, and love them. This is one of the reasons why so many terrorists are coming to Jesus.

Often the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.

The reason the world is not seeing Jesus is that Christian people are not filled with Jesus. They are satisfied with attending meetings weekly, reading the Bible occasionally, and praying sometimes. It is an awful thing for me to see people who profess to be Christians lifeless, powerless, and in a place where their lives are so parallel to unbelievers’ lives that it is difficult to tell which place they are in, whether in the flesh or in the Spirit.

I picture the evidence for the deity of Jesus to be like the fast-moving current in a river. To deny the data would be like swimming upstream against the current. That doesn't make sense. What's logical, based on the strength of the case for Christ, is to swim in the same direction the evidence is pointing by putting your trust in Jesus as your forgiver and leader.

Most people in the world believe that if there is a God, you relate to God by being good. Most religions are based on that principle, though there are a million different variations on it...But they all have the same logic: If I perform, if I obey, I’m accepted. The gospel of Jesus is not only different from that but diametrically opposed to it: I’m fully accepted in Jesus Christ, and therefore I obey.

I think we've taken the meaning of Christmas out. People don't stop and think about Jesus or the birth of Jesus. When they think of Christmas, they think of Santa Claus and - for the children, and they think of giving gifts and out-giving the next person of spending their time looking for the right thing for somebody who has everything.

Don't waste your time consuming what makes you weak. Spend your time pressing in for the Presence. Become so intimate with Jesus, so full of Him, that it does not matter what challenges in life present themselves to you. You will be so spiritually full that you can feed a multitude of other people's needs. Jesus will give you more than enough.

What Jesus meant was that whoever is attached to the worldly life and this earthly body will lose them in death. But whoever lets go of attachments to this worldly life and this earthly body and identifies with the permanence or God-consciousness that Jesus represented, will never die.

A faith that can only exist in the light of victory and certainty is one which really affirms the self while pretending to affirm Christ, for it only follows Jesus in the belief that Jesus has conquered death. Yet a faith that can look at the horror of the cross and still say ‘yes’ is one that says ‘no’ to the self in saying ‘yes’ to Christ.

We canot become nonviolent on the basis of intellectual conviction. Commitment to nonviolence demands a very profound conversion of mind and heart. If we take the time to pray with Jesus, we too will be converted in mind and heart. It won?t work if we try to reason it out. The only way is through a change of heart, a coming into a way of being that is the way of Jesus.

The Court explained the problem with his writings (People v. Ruggles. 1811.): an attack on Jesus Christ was an attack on Christianity; and an attack on Christianity was an attack on the foundation of the country; therefore, an attack on Jesus Christ was equivalent to an attack on the country!

If you have put your faith in Christ and have spent significant time in the Word of God, the tough times can be like a magnet that draws you to the Lord Jesus. Nothing is going to happen - ever - that will catch Jesus Christ by surprise. He is able to help His children work through anything, and not a single thing is going to happen in the future that can change that fact.

Jesus on the cross feels the whole weight of the evil, and with the force of God's love he conquers it; he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the cross. Christ's cross, embraced with love, never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.

To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign.

Jude, a bondslave of Jesus Christ and brother of James, to those who by God the Father have been loved and are in a state of being the permanent objects of His love, and who for Jesus Christ have been guarded and are in a permanent state of being carefully watched, to those who are called ones.

How admirable and beautiful is the simplicity of the Evangelists! They never speak injuriously of the enemies of Jesus Christ, of His judges, nor of His executioners. They report the facts without a single reflection. They comment neither on their Master's mildness when He was smitten, nor on His constancy in the hour of His ignominious death, which they thus describe: "And they crucified Jesus.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

Joy cannot be held at heel: it must be let go. Joy is a pilgrim virtue. It is a gift that walks, walks on the path of life, that walks with Jesus: preaching, proclaiming Jesus, proclaiming joy, lengthens and widens that path.

It seems to me that when we listen to the Muslim mystics as they talk about Jesus and their love for Jesus, I must say, it’s a lot closer to New Testament Christianity than a lot of the Christians that I hear. In other words if we are looking for common ground, can we find it in mystical spirituality, even if we cannot theologically agree, Can we pray together in such a way that we connect with a God that transcends our theological differences?

If Jesus is king in heaven then the Kingdom of God is in heaven. If Jesus is king, reign on earth then the Kingdom of Heaven is on earth. If Jesus is king in my heart, then the Kingdom of God is in me.

One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed

Still I made one excuse after another, and Jesus would answer, 'Go, and I will be with you'... Then Jesus said again, 'Go, and I will be with you.' I cried, 'Lord, I will go. Where shall I go?' And Jesus said, 'Go here, go there, wherever souls are perishing.' Praise the Lord for his wonderful goodness in revealing his word and will in such a wonderful way, to such a poor weak worm of the dust. I saw more in that vision than I could have learned in years of hard study. Praise His Holy Name. I saw that I must not depend on anything that I could do, but to look to Him for strength and wisdom.

The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God

Many of the prophets of Jesus's time were thought to just be mad men, just sort of crazy people who were claiming to channel the divine. Perhaps that means we should be a little less judgmental of some of our own crazies talking about God on the corner. They might actually have found a pretty comfortable place in Jesus's time.

The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.

We should not serve the poor like they were Jesus. We should serve the poor because they are Jesus.

Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the 'Our Father.' Even where they are specially relevant, Paul passes over the words of the Lord.

We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. . . . We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.

Jesus has prepared the way and has made following our destiny possible, whereas we are helpless by ourselves. We can find and fulfill our purpose by responding to the clear, simple call of Jesus Christ: "Follow Me." He is the doorway to fulfilling our destiny, where our divine design and God-ordained purpose live in perfect harmony.

...I do not say, Don't play games or cricket and so forth. By all means play and enjoy them, giving thanks to Jesus for them. Only take care that games do not become an idol to you as they did to me. What good will it do to anybody in the next world to have been the best player that ever has been? And then think of the difference between that and winning souls for Jesus.

Behold in faith the sinless, spotless Lamb of God as having already borne that weight, as having suffered for those sins, as having died for those transgressions, and accept the precious truth that it was God's eternal love that laid them all on Jesus, and that nothing is left for you to do but to believe in Jesus, that He saves to the uttermost all that come unto God by Him.

There's no definition of blasphemy in this law. Then this only protects the one religion, whether we agree or not. I as a Christian believe we don't need any law to protect Jesus Christ because the law cannot protect the respect of Jesus Christ. The heart and mind are the ones that can protect and give respect to Christ.