Top 1200 Working With Animals Quotes & Sayings - Page 5

Spreading the word about real issues is still helping. Just being conscious of helping animals every day will help guide you to make beneficial decisions for animals.

Violent predators are not like the rest of us. They kill for fun, for sport, for the sake of it. To compare them to animals is an insult to animals. To expect that we can rehabilitate them assumes a will to change.

Britain makes it absolutely, blindingly clear that it is liberal social welfare policies. And they have turned a good chunk of their native population into animals. They are absolute animals. They are not humans with free will. They eat, they screw, they drink.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

I'm not a vegetarian. Now, don't get me wrong - I like animals. And I don't think it's just fine to industrialize their production and to churn them out like they were wrenches. But there's no way to treat animals well when you're killing 10 billion of them a year. Kindness might just be a bit of a red herring. Let's get the numbers of animals we're killing for eating down, and then we'll worry about being nice to the ones that are left.

If a drought strikes them, animals perish--man builds irrigation canals; if a flood strikes them, animals perish--man builds dams; if a carnivorous pack attacks them, animals perish--man writes the Constitution of the United States.

They are all beasts of burden in a sense, ' Thoreau once remarked of animals, 'made to carry some portion of our thoughts.' Animals are the old language of the imagination; one of the ten thousand tragedies of their disappearance would be a silencing of this speech.

If you're buying animal products and can go to the farm and actually see how the animals are looked after, yes, that's an important point. That's definitely the best way of assuring yourself that the animals are being well treated.

You don't have to love animals to recognize that it is immoral and unjust to exploit them. But if you do love animals, but you continue to participate in their exploitation, you need to rethink your idea of what love means.

If man was the relative of animals, then animals were the relatives of man, and in degrees bearers of that inwardness of which man, the most advanced of their kin, is conscious in himself.

I think I have a lot of empathy for animals and nature in general. Those things just make me comfortable. I grew up in the middle of nowhere, around a lot of animals. I feel for them.

I have never really been fond of animals. I certainly wasn't an 'animal lover' when I became involved in the movement. I just came to be persuaded that animals should be treated as independent sentient beings, not as means to human ends.

I love animals; I've always loved animals. It's how I identified myself for so long, but I didn't know that in so many ways, I was living my life not in alignment with that. And once I learned about those ways I could be loving animals better, I made those changes, which made me happier and had me living a life that had me contributing.

All animals are equal, but some animals are more equal than others.

Pandemics do not occur randomly. From malaria and influenza to AIDS and SARS, the lethal microbes have come, in the first instance, from animals, especially wild animals. And we increasingly know which parts of the world pose the greatest risk for future incursions.

I love animals, all animals - apart from cats. I'm a little bit scared of cats.

I'm a vegetarian - I think there's a strong possibility, had I not become a vegetarian, I would not be working now. I became a vegetarian about 25 years ago, and I did it out of concern for animals. But I immediately began having more energy and feeling better

I love to rescue animals.... The pounds were so crowded they were putting animals down almost immediately. Seven thousand dogs were put to sleep.

Nothing is more violent and radical than what's being done to non-human animals in our society. If a researcher won't stop abusing animals and is stopped physically, whether with the use of force, or is killed, I certainly wouldn't lose sleep over that idea.

The only consolation is that homeopathy can only be practised on animals by a fully trained vet or under the supervision of one, because it is forbidden for the average high street homeopath to treat animals on their own.

People fantasize about working with animals, and then they start doing it, and then they start to believe that they're indispensable and the animal loves them just as much they love the animal.

Each year, billions of animals are subjected to cruelty on factory farms, feed lots, and slaughterhouses. The brutality that these animals endure would be grounds for felony cruelty charges if inflicted upon our cats and dogs.

My ethics are basically around animals. I cannot do animals in distress. I was able to shut myself off with humans, and in a strange way, if you go through violence, you come out stronger at the other end than what you went in.

If I blow the conch and they don't come back; then we've had it. We shan't keep the fire going. We'll be like animals. We'll never be rescued." "If you don't blow, we'll soon be animals anyway.

Disease is not the prerogative of man and the domestic animals, so it was quite natural to see if the lower animals, with very simple organizations, showed pathological phenomena, and if so, infection, cure and immunity could be observed among them.

Animals aren't property, and the law generally finds it acceptable to use and kill animals for human gain, imposing prison terms and steep fines on large corporations-who have even larger lawyers-is rare.

It is important that our relationship with farm animals is reciprocal. We owe animals a decent life and a painless death. I have observed that the people who are completely out of touch with nature are the most afraid of death.

I love animals and I love to see movies with animals that are done respectfully, you know?

You know, we all oppose animal cruelty. But sometimes we forget that animals on farms suffer and feel pain like all other animals. They, too, deserve to be protected from harm and cruelty.

I love animals. When I was young, I had two St. Bernards, I still have a dog, I have a lot of cats in my company. My wife always says, "You spend a lot of money on animals. More than even me!"

No, I like normal life but I will go crazy if I'm not working. I'll say to my mom, "I'm going crazy! I'm going stir crazy!" I love my house. I love my family. I love my animals. Sometimes, I just want to work whether its on location here in Michigan or back in LA. I just want to work, work, work. It's what I want to do with the rest of my life so, yes, I do go a little bit crazy when I'm not working.

My family's dog, when I was growing up, was an adopted dog that I got in a shelter for my birthday. I've always felt really strongly about adopting animals and trying to save animals' lives.

I'm a vegetarian - I think there's a strong possibility, had I not become a vegetarian, I would not be working now. I became a vegetarian about 25 years ago, and I did it out of concern for animals. But I immediately began having more energy and feeling better.

Most people think that animals are third-class citizens. Very few people really see animals as "the others" with whom we inhabit this planet. They have equal rights with us.

Men are having sex with animals and we wonder why the animals attack us. And I'll tell you why: it's cuz of that one sick man, and it's up to me and a half-mexican to stop him.

Since we can't count on the meat, egg, and dairy industries to protect animals from the most egregious forms of cruelty, what can we, as consumers, do? Opting out of paying someone to allow animals to die in a barn fire or at the slaughterhouse seems pretty reasonable.

Animals, they are one of the most beautiful gifts we have and, you know, if there are people that have compassion, there are very few people that put their money into animal rescue organizations. And if there is someone that has that passion, animals need all the help they can get.

I was so sad from losing two of my dogs and my mother. I had this vision of all these animals sitting behind bars. They had no control and were scared. That's why I got into fostering and adopting animals out.

I love living with animals. And my children love animals. I love walking around and being with the horses. But the deer? They're naughty.

So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?

Rain is good for vegetables, and for the animals who eat those vegetables, and for the animals who eat those animals.

I've seen people that don't treat their animals well and yet their animals are still just as loving to them even though they're not treated that well. It's very hard to find that kind of loyalty and love and affection in human beings.

I don’t like animals. It’s a strange thing, I don’t like men and I don’t like animals. As for God, he is beginning to disgust me.

Beyond domestic animals and our response to their fealty and affection, we have a peculiar charge concerning the wild animals which supply our clothes, food and adornments.

We know from the truths of evolution and ecology that we are all related and interdependent. Anthropomorphism (crediting animals with human emotions and traits) is, however, outdated. Rather we know that we are like animals.

I view cats as more like wild animals. We feed it, but a lot of times it's not eating the food because it's murdering other animals outside and eating their meat.

The experience I've had with Strikeforce kickboxing, K1, Strikeforce MMA, working with ESPN, working with Showtime, working with Japanese television, working with fighter camps from all over the world has given me a unique perspective.

It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics.

We are not in the home finding business, although it is certainly true that we do find homes from time to time for the kind of animals people are looking for. Our service is to provide a peaceful and painless death to animals who no one wants.

Animals speak with pure affection. It's important to me to get something going in NY so we can get to be a no-kill city, and give the animals homes and more attention and love.

The animals possess a soul and men must love and feel solidarity with our smaller brethren. All animals are fruit of the creative action of the Holy Spirit and merit respect and they are as near to God as men are.

There was an idea that God created man different from other animals, because man was rational and animals had drives and instincts. That idea of a rational man that was specially created went out the window when Darwin showed that we evolved from animal ancestors, that we have instincts, much as do animals, and that our instincts are very important. It was a much more sophisticated, nuanced, and rich view of the human mind.

We ogle plants and animals up close on television, the Internet and in the movies. We may not worship the animals we see, but we still regard them as necessary physical and spiritual companions. Technological nature can't completely satisfy that yearning.

Besides Slayer, which is a full-time job, I raise animals. I have a ranch in Texas. My wife takes care of the animals when I'm on tour. When I get home, I become a ranch hand.

My grandmother lives on a farm. And growing up, I assumed that the animals that I was eating and the animals that I was wearing all came from farms like my grandmother's. They all had names, they were all smothered with love, and they all lived to be very old.

Error has made animals into men; is truth in a position to make men into animals again?

Theme-park approach to nature. We judge plants and animals by whether they're entertaining to us. We gravitate toward animals and plants that are big, dramatic, beautiful and at eye-level.

We see the moon, don't we? So it's our eye. Animals see us, don't they? So we're their animals.

Shelters, conservationists, those concerned about unnecessary cruelty toward the animals we eat, and people working against species extinction fight to preserve the true riches of our planet, our real inheritance. These are big, critical goals.

It is strange to hear people talk of Humanitarianism, who are members of societies for the prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.