Top 1200 World Politics Quotes & Sayings - Page 19

I have chosen to keep my personal life separate from my music, as the two are exclusive from each other, and I want to remain that way. I'll talk music, production, writing songs, touring with anyone but keep religion, politics and world affairs off the table, as my expertise is in songs and music.

another tradition to politics, a tradition (of politics) that stretched from the days of the country’s founding to the glory of the civil rights movement, a tradition based on the simple idea that we have a stake in one another, and that what binds us together is greater than what drives us apart, and that if enough people believe in the truth of that proposition and act on it, then we might not solve every problem, but we can get something meaningful done.

I don't believe that it's inconsistent to be suspicious of people and also be totally comfortable with deploying the technology, because you know its fractal potential. It's a vote for politics. It's a vote for the will to politics. There will be people, a one percent of people, that can use this stuff effectively, develop it, implement it. That's why it's necessary. That's why civilization exists, so those few people can exercise incredible techniques.

Whatever you proclaim as your identity here in the material realm is also your drag. You are not your religion. You are not your skin color. You are not your gender, your politics, your career, or your marital status. You are none of the superficial things that this world deems important. The real you is the energy force that created the entire universe!

It's still very relevant to how politics works within government, but in terms of the way into politics for an outsider, no, I don't think that would work. I don't know what would, other than... people are going online, and finding the single issue topics. I mean, look at the junior doctors' strike at the moment, or benefit cuts. That sort of cut across parties, and real pressure was felt in the government from inside and out.

I try not to focus on politics too much - I would never be described as a hugely political woman - but the fact of the matter is, just me being a female, immigrant, stand-up comedian, single-mother ... that is political. We still live in a world where a woman with a voice is a political gesture.

I understand the politics of the situation, I think that many Republican members of the senate believe that,get out the vote move. They can indicate that they're strong for their base. But the Constitution's pretty clear. The president Donald Trump has to nominate someone. The senate can choose to disapprove. There's nothing in their Constitution that says the grounds upon which they must vote. But to refuse even to meet with the individual, or to have the process go forward, that's just pure politics.

One of the things we've lost as blacks in the United States is imagining different ways the world could be organized, how this country could be organized, how politics could be organized.

Our Party's Songun-based revolutionary leadership, Songun-based politics, is a revolutionary mode of leadership and socialist mode of politics that gives top priority to military affairs, and defends the country, the revolution and socialism and dynamically pushes ahead with overall socialist construction by dint of the revolutionary mettle and combat capabilities of the People's Army.

First of all, let me just say what's interesting about American politics is that if things really get bad here, people say nasty things about you. From a global perspective, if politics get bad, you die, so let's just keep some perspective here.

I believe we can seize this future together, because we are not as divided as our politics suggests. [...] We are greater than the sum of our individual ambitions. [...] We are and forever will be the United States of America. [...] We will continue our journey forward and remind the world just why it is that we live in the greatest nation on Earth.

I always start my campaigns early, and I run hard. Maybe it comes from the rough-and-tumble world of San Francisco politics, where it's not even a contact sport - it's a blood sport. This is how I am as a candidate. This is how I run campaigns.

I learned early that business is business and politics is politics. The proof is how few important businessmen have made good politicians. They may think that they are very smart about everything because they made millions of dollars by digging a hole in the ground and finding oil, but the talent and luck needed to become rich are not the same talent and luck needed to succeed on Parliament Hill.

Thumbs up or thumbs down on a website is not a conversation. The danger is you get into a habit of mind where politics means giving a thumbs up or thumbs down to a website. The world is a much more complex place.

Money is in politics, it's been there. I was in politics for 10 years, I had some of the worst ads run against me ever. I had some of the most money spent by a guy in my state running against me. That's not the issue. The issue is getting out and making the case for what we're going to do to create jobs and to make the economic situation for individual families better.

We live in a world where our social system is old, our language is old, the way we acquire goods and services is outdated, our cities are detrimental to our health, chaotic and a tremendous waste of resource, and most of all our politics and values no longer serve us.

Politics is a dirty business, a ruse, an ideological cul-de-sac, a vast looter of intellectual and financial resources, a lie that corrupts, a deceiver, a means of unleashing vast evil in the world of the most unexpected and undetected sort and the greatest diverter of human productivity ever concocted by those who do not believe in authentic social and economic progress.

One culture I find fascinating to juxtapose against American culture is the culture of Germany. They've gone through a long process through their art, poetry, public discourse, their politics, of owning the fact of their complicity in what happened in World War II. It's still a topic of everyday conversation in Germany.

There is a place where we are always alone with our own mortality, where we must simply have something greater than ourselves to hold onto-God or history or politics or literature or a belief in the healing power of love, or even righteous anger.... A reason to believe, a way to take the world by the throat and insist that there is more to this life than we have ever imagined.

What we're doing here in America is we're making women choose between the family they love and the job that they need. No other nation on the planet is making these choices. In other countries, they've put politics aside and looked at the facts. When women succeed, the world succeeds. We're losing sight of that here in the USA.

Politics didn't lead me to working people. Working people led me into politics.

As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.

Who was born first, you or the world? As long as you give first place to the world, you are bound by it; once you realize, beyond all trace of doubt, that the world is in you and not you in the world, you are out of it. Of course your body remains in the world and of the world, but you are not deluded by it.

I very comprehensively studied Irving Thalberg and his biographies. He's who [Scott] Fitzgerald roughly modeled the character after. He worked for him, as a writer, when he was at MGM. And, of course, I revisited the novel and the politics of MGM and the studio system at the time and familiarized myself with the world. There was a great deal of physical and literary work that went into it.

In truth, in the fairy-tale version of bailing out Lehman, the next domino, A.I.G., would have fallen even harder. If the politics of bailing out Lehman were bad, the politics of bailing out A.I.G. would have been worse. And the systemic risk that a failure of A.I.G. posed was orders of magnitude greater than Lehman's collapse.

As I see our world, I have never seen greater confusion, greater loss of meaning, greater uncertainty, and greater fear of what looms in front of us. Politics has gotten out of control everywhere. Nobody sees a mascot or a leader, and everyone wants to know what really lies ahead here.

We understood that politics is nothing but war without bloodshed and war is nothing but politics with bloodshed.

We never deal with propaganda. We never deal with politics. We never deal with newspaper headlines. We deal with the harsh realities of our lives. We will only comment when there is more bread to eat, more space in which to move, time in which to open your mouth and sing. As long as these things have not happened, we do not talk about politics.

There are two outstanding issues in democratic politics these days. One is the relationship with the media, which is now 24/7, and operates with a completely different intensity than even 15 or 20 years ago. How do we have a proper conversation between leaders and country when it's moderated sometimes in a very partisan and inflammatory way? And the second thing is the effectiveness of our democracy. How do we get the right gene and talent pool in politics?

Politics are receiving a lot of attention because we have nothing else to interest us. No nation in the history of the world was ever sitting as pretty. If we want anything, all we have to do is go and buy it on credit. So that leaves us without any economic problem whatever, except perhaps some day to have to pay for them. But we are certainly not thinking about that this early.

The point of asylum is not to declare to the world what country you think is the pinnacle of civilization. The point of asylum is to find a country that's both willing and able to protect you from political persecution. In no way is asylum an endorsement of a country's politics, laws, or values.

The Republican National Convention is a great place to hear people talk about politics and values and all that sort of thing. But there's one thing brings me back year after year, and that's white people dancing. The RNC is the world's premier Caucasian amateur dance festival.

I think that Obama's failure to reestablish the rule of law in money matters is the most damaging thing that he's done - and perhaps the most damaging thing that has happened in American politics in my lifetime. Because once the rule of law is absent in money matters, then anything really goes in politics.

I believe that one of the most damning things about our culture is the adage to never talk religion and politics. Because we don't model this discourse at the dinner table and at Thanksgiving, we don't know how to do it well and we're not teaching our children about the world and about how to discuss it.

I always felt that a scientist owes the world only one thing, and that is the truth as he sees it. If the truth contradicts deeply held beliefs, that is too bad. Tact and diplomacy are fine in international relations, in politics, perhaps even in business; in science only one thing matters, and that is the facts.

The fact that we don't' talk about it, that we don't have a politics in which this question of war and peace can even get onto the table, so that we can open up our Orwell, our 1984, or Animal Farm, or whatever, and read the political text that's being spotted to us on the television right off of the page; the fact that we don't have a politics robust enough to actually debate whether or not we want to be a country permanently at war. That's what keeps me from sleeping at night.

I think [John Adams] developed a much deeper suspicion of France and the other European powers than he had earlier. He lost much if not all of the utopian thinking about international politics and diplomacy expressed in his Model Treaty of 1776 and became much more cynical about the world.

Let the message go out - a new generation has taken charge of Labour which is optimistic about our country, optimistic about our world, optimistic about the power of politics. We are optimistic and together we will change Britain.

For boys, the family was the place from which one sprang and to which one returned for comfort and support, but the field of action was the larger world of wilderness, adventure, industry, labor, and politics. For girls, the family was to be the world, their field of action the domestic circle. He was to express himself in his work and, through it and social action, was to help transform his environment; her individual growth and choices were restricted to lead her to express herself through love, wifehood, and motherhood--through the support and nurture of others, who would act for her.

In an age when nations and individuals routinely exchange murder for murder, when the healing grace of authentic spirituality is usurped by the divisive politics of religious organizations, and when broken hearts bleed pain in darkness without the relief of compassion, the voice of an exceptional poet producing exceptional work is not something the world can afford to dismiss.

If you're a status quo writer, you're considered to not be political but that's as political as if you're a progressive writer. Some politics are asked to show their passports and others aren't. In the Dominican Republique, if you're slightly progressive, people have a lot of suspicions that you're up to some sort of conspiracy, that this is some sort of plot. On the other hand, if you're conservative and mainstream, people tend to take that as a given and don't notice the politics.

It may be that a second wave of the sexual revolution might at last accomplish its aim of freeing half the race from its immemorial subordination--and in the process bring us all a great deal closer to humanity. It may be that we shall even be able to retire sex from the harsh realities of politics, but not until we have created a world we can bear out of the desert we inhabit.

Then down came the lid--the day was lost, for art, at Sarajevo. World-politics stepped in, and a war was started which has not ended yet: a "war to end war." But it merely ended art. It did not end war.

Cory Doctorow should be too busy for lunch. He's co-editor of, and a prolific contributor to, one of the most influential blogs in the world, Boing Boing. Over the past decade the Canadian-born writer has published 16 books, mostly science fiction novels. He campaigns vigorously on the politics of the digital age.

Everybody enjoys arguing about the current state of music because it feels as if you are talking about something incredibly important, yet it requires little understanding of the subject matter at hand. It's like world politics meets the pink questions in Trivial Pursuit. Points are made but nothing gets accomplished.

We will continue to address things, but in as much as I want to talk about politics as they are related to social media, I don't necessarily want to be a political show. I want it to cover everything, everything in our culture through social media, politics, pop culture, entertainment, science, everything.

Harvard's Kennedy School of Government asked me to serve as a fellow at its Shorenstein Center on the Press, Politics, and Public Policy. After my varied and celebrated career in television, movies, publishing, and the lucrative world of corporate speaking, being a fellow at Harvard seemed, frankly, like a step down.

I just think the idea of moving away from the body and discovering sensuality by skimming the body, not tightening the body, seems rather new to me. Especially in this world where we're living right now, where the idea of giving freedom to women, especially in politics what's happening, it seemed so appealing to me, so that was the starting point.

I think politics has an influence on my work now, perhaps more so than when I was a childless young man, but I hope never to deal with these kinds of issues in anything more than a covert manner. I'm more interested in figuring out what I think than in pronouncing my views to the world.

I can't define myself as a political writer - I don't think I've earned it, and I don't function as a political writer in the way that many of the writers I admire do. It's not simply a question of context, of where I'm writing from - there is much in American society that urgently needs to be written about. I think your work is always engaged with politics in the looser sense of the word - and that looseness is itself a kind of privilege - because politics and culture are evidently intertwined.

The 'realist' conception of continuing old-fashioned 'balance of power' politics may have been well founded in the past, but it is inconsistent with our increasing interdependent world. On moral grounds alone there can be no justification for the 20th century level of killing. To settle disputes without violence must become the primary goal of foreign policy for every nation.

I am always suspicious of the formulation that "politics" has prevented a great idea from being enacted by government. Politics IS government, in a democratic society. It's a challenge for school reformers, like reformers in any realm, to build a popular constituency for their work. If the people it's supposed to benefit vote against it, that tells me that the person pushing reform lacks political skill. And political skill is a good thing.

I think there is a legitimate critique of reformism, as a politics that is content with making small changes in society without asking for bigger and deeper changes. And revolutionary reforms, meaning actions that we take in small ways to make the world a better place and disrupt some of the ways that capitalism is reproduced.

We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations.

But if we keep doing politics the way we're doing politics, and we keep doing climate action the way we're doing climate action, we will not have a history that judges us because we, certainly as a civilization, won't be here.

Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.

It's harder to take politics seriously, to understand the issues, than it is to drown it all in a sea of scorn. And while the world cries out for greater analysis and insight, we are distracted by bread and circuses, aka the 'Great British Bake-Off' and 'Tumble.' We should rediscover our tradition of satire. Of speaking truth unto power.

It was scary to be in that world of politics. I felt uncomfortable to be in that discussion. The weird thing is, when Darrell Hammond or Will Ferrell or Dana Carvey did an impersonation of a president, no one assumed it was personal, but because Sarah Palin and I are both women and people think women are meaner to each other, everyone assumed it was personal.

It's not about terror or anything else, it's about politics, and so it becomes more about politics than it does about faith. Orthodox rabbis - that is about faith. There's not a single Orthodox rabbi on this list. This is all Reformed rabbis that were - that made this list.

Politics is the only serious. subject that men think themselves qualified to act upon without any previous education or instruction whatever. If it happened to be astronomy, or botany, or medicine, or law, he would never be allowed to work in any of these arts, or to take a decisive part in the history of any one of these sciences without having, at least, acquired: the A B C of it; but the awful fact of politics is that we do not take the trouble seriously to understand the political situation.