Top 1200 World War One Quotes & Sayings - Page 2

History of America, Part I (1776-1966): Declaration of Independence, Constitutional Convention, Louisiana Purchase, Civil War, Reconstruction, World War I, Great Depression, New Deal, World War II, TV, Cold war, civil-rights movement, Vietnam. History of America, Part II (1967-present): the Super Bowl era. The Super Bowl has become Main Street’s Mardi Gras.

I have never believed that war settled anything satisfactorily, but I am not entirely sure that some times there are certain situations in the world such as we have in actuality when a country is worse off when it does not go to war for its principles than if it went to war.

Then down came the lid--the day was lost, for art, at Sarajevo. World-politics stepped in, and a war was started which has not ended yet: a "war to end war." But it merely ended art. It did not end war.

You can't prevent World War III. You don't have any juice. In fact, World War III will free you. ... Your time has come.

Americans, particularly after World War II, tended to romanticize war because in World War II our cause was the cause of humanity, and our soldiers brought home glory and victory, and thank God that they did. But it led us to romanticize it to some extent.

We've committed many war crimes in Vietnam - but I'll tell you something interesting about that. We were committing war crimes in World War II, before the Nuremberg trials were held and the principle of war crimes was stated.

World War II proved a hypothesis that Alexis de Tocqueville advanced a century before: the war-fighting potential of a democracy is at its greatest when war is most intense; at its weakest when war is most limited. This is a lesson with enduring relevance to our own times - and our own wars.

The problem started before World War I. The gold standard was working fairly well. But it broke down because of the war and what happened in the 1920s. And then the U.S. started to become so dominant in the world, with the dollar becoming the central currency after the 1930s, the whole world economy shifted.

I actually love history. I've devoured book after book of stories from World War I and World War II. They're really two sections of world history that really interest me.

Suicidal violence is not the exclusive property of the Muslim world. Suicide bombings were a tactic of nationalist struggles in 19th-century Europe and Russia, the far east during the second world war and the Vietnam war, and in modern Sri Lanka.

My father Ted fought in North Africa, Italy, and Germany during World War II. My grandfather survived the horrors of the trenches in World War I. I truly believe that one of the E.U.'s greatest achievements is that it has kept its members out of conflict in Europe.

Why should Americans care about the Nazi back story in World War II? If you don't have the Nazi back story in World War II, World War II is simply not comprehensible.

Our vision of war is probably too influenced by the biggest one of all, World War II, where the forces of evil were so unambiguous and so relentless that there was no choice but to commit to total war and to demand unconditional surrender. Seldom, though, is it quite that clear cut.

The European wars of religion were more deadly than the First World War, proportionally speaking, and in the range of the Second World War in Europe. The Inquisition, the persecution of heretics and infidels and witches, they racked up pretty high death tolls.

The First World War not only destroyed European civilisation and the empires at its heart; its aftermath led to a second conflagration, the Second World War, which divided the continent until the end of the century.

I read "Women Heroes of World War I" and was absolutely astonished. When we imagine women serving in the First World War, mostly we think of Red Cross nurses, but here I was reading about women serving as front-line soldiers, women serving as war journalists . . . and women who worked undercover as spies.

The mind at war with itself does war with any other mind, and that produces war in the world - all of it.

What happened after World War I was disgraceful. Most veterans, like my great-uncle, were squashed back into place. Congress couldn't pass an anti-lynching bill. The World War II generation, though, wasn't going to take it.

When I was on an American show in 2015, I tried to talk about the threat Vladimir Putin posed to the free world. The interviewer said, "Wake me up when he takes over Poland." We heard something similar from years ago and we ended up with World War Two. Putin decided to skip Poland and went straight to Wisconsin. Putin is at war, a hybrid war, with the free world. His domestic propaganda is based entirely on a strong man challenging the free world. When the demonstrations around Russia began, the harsh response was because it was more important to show strength.

If you look back at the history of creativity in clothes - the French Revolution, the First World War and the Second World War - they have all been creative reinventions, the moment new forms of luxury come into play.

The world will be at war as long as the mind is at war with itself. If we can't find peace within ourselves, where is the hope for peace in the world?

No war can end war except a total war which leaves no human creature on earth. Each war creates the causes of war: hate, desire for revenge and have-nots, desperate with need.

Men and women of the world, never again plan war! With this atomic bomb, war can only mean suicide for the human race. From this atomic waste the people of Nagasaki confront the world and cry out: No more war! Let us follow the commandment of love and work together. The people of Nagasaki prostrate themselves before God and pray: Grant that Nagasaki may be the last atomic wilderness in the history of the world.

I want a world without war. War never works it just kills. I want my children to never have to have a close contact with war. I want my children and future generations to grow up free and in a peaceful world. War is not freedom it is a malignant force imposed by men in power. We must change the views of people in power now and let them know that in a diplomatic and peaceful way issues can be solved.

More Medals of Honor were given for the indiscriminate slaughter of women and children than for any battle in World War I, World War II, Korea, Vietnam, Iraq or Afghanistan.

I think in many ways, the Spanish Civil War was the first battle of World War II. After all, where else in the world at this point did you have Americans in uniform who were being bombed by Nazi planes four years before the U.S. entered World War II? Hitler and Mussolini jumped in on the side of Francisco Franco and his Spanish nationalists, sent them vast amounts of military aid, airplanes, tanks - and Mussolini sent 80,000 ground troops as well - because they wanted a sympathetic ally in power. So I think it really was the opening act of World War II.

If you ask the people in Europe who won World War II, they don't say the Allies; they say the United States won the war and saved the world.

To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.

What can I say about the First World War, a war in which I served as an infantryman, a war I hated at the start and to which I never warmed as it proceeded?

I actually thought that the idea of doing a World War II movie in the guise of a spaghetti western would just be an interesting way to tackle it. Just even the way that the spaghetti westerns tackled the history of the Old West, I thought it could be a neat thing to do that with World War II, but just as opposed to using cowboy iconography, using World War II iconography as kind of the jumping-off point.

In one sense, I have always felt glad to have had the war [World War II] in my childhood, because, as a result, nothing that has happened in the world since then has ever seemed quite so bad. On the other hand, I never entirely got over my feeling of being cheated when the promised era of peace in a wonderful "post-war world" failed to materialize. I could not understand how, after all that, people could ever even think of fighting again. And I still can't.

Fortunately, the war has brought with it not alone a stark realization of what another war would mean to the world, but as well the creation of an international agency through which the nations of the world can, if they so desire, make peace a living reality.

The First World War killed fewer victims than the Second World War, destroyed fewer buildings, and uprooted millions instead of tens of millions - but in many ways it left even deeper scars both on the mind and on the map of Europe. The old world never recovered from the shock.

I could not have the honour of being a German soldier because of my imprisonment in the First World War. And in this world war the Fuehrer refuses to allow me to serve as a soldier.

All my life I've been aware of the Second World War humming in the background. I was born 10 years after it was finished, and without ever seeing it. It formed my generation and the world we lived in. I played Hurricanes and Spitfires in the playground, and war films still form the basis of all my moral philosophy. All the men I've ever got to my feet for or called sir had been in the war.

The United States, as the world knows, will never start a war. We do not want a war. We do not now expect a war. This generation of Americans has already had enough - more than enough - of war and hate and oppression. We shall be prepared if others wish it. We shall be alert to try to stop it. But we shall also do our part to build a world of peace where the weak are safe and the strong are just. We are not helpless before that task or hopeless of its success. Confident and unafraid, we labor on - not toward a strategy of annihilation but toward a strategy of peace.

The great leaders of the second world war alliance, Franklin Roosevelt and Winston Churchill, understood the twin sides of destruction and salvation. Their war aims were not only to defeat fascism, but to create a world of shared prosperity.

My way of putting it is that Christians are called to live nonviolently not because we believe nonviolence is a strategy to rid the world of war, but in a world of war as faithful followers of Christ, we cannot imagine being anything other than nonviolent.

The D-Day moniker wasn't invented for the Allied invasion. The same name had been attached to the date of every planned offensive of World War II. It was first coined during World War I, at the U.S. attack at the Battle of Saint-Mihiel, in France in 1918.

After every major conflict - World War I, World War II, Korea, Vietnam, the fall of the Soviet Union - what happened was that we ultimately hollowed out the force, largely by doing deep across-the-board cuts.

Gone is any mention of American exceptionalism. I happen to believe that twice, three times in the 20th century, the United States saved Western democracy, both World War - both World Wars and the Cold War.

I find it scandalous not only that there was so little discussion of the costs of the Iraq war before we went to war - this was, after all, a war of choice - but even five years into the war, the Administration has not provided a comprehensive accounting of the war.

Our generation was born during the turmoil following the First World War. That war marked the dividing line - at least for the Western World - between the comfortable security of the 19th century and the instability and flux of our own time.

Born in 1936, I experienced the Second World War as a child in the city of Gelsenkirchen-Buer. This area was heavily bombed, but fortunately, all members of my family survived the war and post-war period.

During the 1980s, international interest in the Nicaraguan war was intense. No conflict since the Spanish civil war had provoked such passion around the world. It was a classic good-versus-evil war.

The world knows that America will never start a war. This generation of Americans has had enough of war and hate... we want to build a world of peace where the weak are secure and the strong are just.

When I created the Grisha, it was important that they be powerful but that they kind of represent the Jewish brain trust that developed before World War II and after World War II in the U.S.

Both World War II and the subsequent Cold War gave America's involvement in world affairs a clear focus. The objectives of foreign policy were relatively easy to define, and they could be imbued with high moral content.

At the beginning of World War II the U.S. had a mere 600 or so first-class fighting aircraft. We rapidly overcame this short supply by turning out more than 90,000 planes a year. The question at the start of World War II was: Do we have enough funds to produce the required implements of war? The answer was No, we did not have enough money, nor did we have enough gold; but we did have more than enough resources. It was the available resources that enabled the US to achieve the high production and efficiency required to win the war. Unfortunately this is only considered in times of war.

As far as world war goes, there are really only two possibilities: either war provokes revolution, or revolution averts war.

When I was arrested opposing the war in Vietnam in 1965, as I said about 20 or 30% of people were opposed to the war. By 1968, more than half of Americans were opposed to the war. If you pull in Europeans, Canadians, people from around the Third World, the war was vastly unpopular. But even half of Americans by 1968 opposed the war.

War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.

World War II was the last 'pure' war. It was purely heroic. There was someone who tried to conquer the world, who tried to exterminate people.

I needed to join the Navy. If you ask the people in Europe who won World War II, they don't say the Allies, they say the United States won the war and saved the world.

War tears, rends. War rips open, eviscerates. War scorches. War dismembers. War ruins.

I don't remember men in our village after World War II: during the war, one out of four Belarusians perished, either fighting at the front or with the partisans. After the war, we children lived in a world of women. What I remember most is that women talked about love, not death.

However, there is a fundamental difference between the issue related to Japan's history and our negotiations with China. What is it all about? The Japanese issue resulted from World War II and is stipulated in the international instruments on the outcomes of World War II, while our discussions on border issues with our Chinese counterparts have nothing to do with World War II or any other military conflicts. This is the first, or rather, I should say, the second point.

From Matthew Brady and the Civil War through, say, Robert Capa in World War II to people like Malcolm Brown and Tim Page in Vietnam. There was, seems to me, a kind of war-is-hell photography where the photographer is actually filming from life.

Winning the Revolutionary War, or the Civil War, or World War II were the turning points in our history, the sine qua non of our forward progress.

My dad was in the army. World War II. He got his college education from the army. After World War II he became an insurance salesman. Really, I didn't know my dad very well. He and my mother split up after the war. I was raised by my maternal grandmother and grandfather, and by my mother.